Edit 'en_tn_67-REV.tsv' using 'tc-create-app'

en_tn_67-REV.tsv

@@ -27,9 +27,9 @@ REV	1	4	qsu6	figs-metaphor	ὁ ἐρχόμενος	1	who is to come	John uses **
 REV	1	4	x38p	writing-symlanguage	ἑπτὰ πνευμάτων	1	seven spirits	The number **seven** is often used in the Bible as a symbol for completeness and perfection. Here, the **seven spirits** could refer to: (1) the Spirit of God, which is described with seven attributes in [Isaiah 11:2](../../isa/11/02.md). Alternate translation: “the sevenfold Holy Spirit” (2) seven individual spirits who serve God, which might be the “seven angels” in [8:2](../08/02.md). Alternate translation: “the seven spirit beings” or “the seven angelic spirits” (See: [[rc://en/ta/man/translate/writing-symlanguage]])
 REV	1	5	w24x		καὶ ἀπὸ Ἰησοῦ Χριστοῦ	1	and from Jesus Christ	The first half of this verse continues the sentence from the previous verse [Revelation 1:4](../01/04.md). If you make this a new sentence, then you will need to repeat some of the information from the previous verse. Alternate translation: "And may grace be to you and peace also from Jesus Christ"
 REV	1	5	gz2n		ὁ μάρτυς ὁ πιστός	1		This phrase **the faithful witness** is a title describing Jesus Christ. The expression is probably an allusion to Psalm 89, specifically to [Psalm 89:37](../../psa/11/02.md). Likewise, every title that is describing Jesus Christ in this verse alludes to a portion of Psalm 89, including: **the firstborn from the dead** and **the ruler of the kings of the earth**. All the titles in this verse describe Jesus Christ as the one who completes God's promises given to David in 2 Samuel 7 and then affirmed again within Psalm 89 later. (See: [[rc://en/ta/man/translate/writing-quotations]])
-REV	1	5	l3h8	figs-idiom	ὁ πρωτότοκος τῶν νεκρῶν	1	the firstborn from the dead	This phrase **the firstborn from the dead** is an idiom meaning “the first person to die and become alive again". The expression is probably an allusion to [Psalm 89:27](../../psa/11/02.md). Every title describing Jesus Christ in this verse alludes to portions of Psalm 89, including:\n **the faithful witness** and **the ruler of the kings of the earth**. If your readers would not understand this, you could use plain language. Alternate translation: “the first person to be raised from death” or “the first person to come back to life” (See: [[rc://en/ta/man/translate/figs-idiom]])
+REV	1	5	l3h8	figs-idiom	ὁ πρωτότοκος τῶν νεκρῶν	1	the firstborn from the dead	This phrase **the firstborn from the dead** is an idiom meaning “the first person to die and become alive again". The term **firstborn** commonly refers to the actual first child to be born to parents and, therefore, the primary recipient of the parents' inheritance. The expression apparently alludes to [Psalm 89:27](../../psa/11/02.md). However, every title describing Jesus Christ in this verse alludes to portions of Psalm 89, including: **the faithful witness** and **the ruler of the kings of the earth**. If your readers would not understand this, you could use plain language. Alternate translation: “the first person to be raised from death” or “the first person to come back to life” (See: [[rc://en/ta/man/translate/figs-idiom]])
 REV	1	5	j1xp	grammar-collectivenouns	τῶν νεκρῶν	1	from the dead	The word **dead** is a singular noun that refers to a group of people. If your language does not use singular nouns in that way, you can use a different expression. Alternate translation: “from those who are dead” or “from those who have died” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
-REV	1	5	gqw8	grammar-collectivenouns	καὶ ὁ ἄρχων τῶν βασιλέων τῆς γῆς	1		This phrase **the ruler of the kings of the earth** is a title of Jesus Christ that describes his future dominion over the earth. The expression probably alludes to [Psalm 89:27](../../psa/11/02.md). Every title describing Jesus Christ in this verse alludes to portions of Psalm 89, including: **the faithful witness** and **the firstborn from the dead**. All the titles in this verse describe Jesus Christ as the one who completes God's promises given to David in 2 Samuel 7, which are then affirmed again in Psalm 89 later.(See: [[rc://en/ta/man/translate/writing-quotations]])
+REV	1	5	gqw8	grammar-collectivenouns	καὶ ὁ ἄρχων τῶν βασιλέων τῆς γῆς	1		This phrase **the ruler of the kings of the earth** is a title of Jesus Christ that describes his future dominion over the earth. The expression alludes to [Psalm 89:27](../../psa/11/02.md). Every title describing Jesus Christ in this verse alludes to portions of Psalm 89, including: **the faithful witness** and **the firstborn from the dead**. All the titles in this verse describe Jesus Christ as the one who completes God's promises given to David in 2 Samuel 7, which are then affirmed again in Psalm 89 later. Therefore, the translator can indicate the presence of an Old Testament quotation or allusion here. (See: [[rc://en/ta/man/translate/writing-quotations]])
 REV	1	5	ttqn		τῷ ἀγαπῶντι ἡμᾶς	1		The second half of this verse begins a doxology that continues onto the next verse 1:6. The doxology directly praises Jesus Christ personally. The doxology continues throughout the entirety of verse 1:6. If you make this a new sentence, then you will need to state some of the information from the following verse that will then be repeated in verse 1:6 once again. Alternate translation: "May Jesus Christ, who loves us, receive glory and power always"
 REV	1	5	u6v7	figs-metaphor	λύσαντι ἡμᾶς ἐκ τῶν ἁμαρτιῶν ἡμῶν 	1	has released us	Here John uses **released** figuratively of forgiving people for their **sins**. If this would confuse your readers, you could express the meaning in a non-figurative way. Alternative translation: “has forgiven us for our sins” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 REV	1	5	jpnq	figs-metonymy	 ἐκ τῶν ἁμαρτιῶν ἡμῶν	1		John uses **sins** figuratively to refer to the punishment for **sins**. He means that Jesus causes people who believe in him to escape eternal punishment for their sins. If this would confuse your readers, you could say the meaning plainly. Alternate translation: “has released us from the punishment for our sins” (See: [[rc://en/ta/man/translate/figs- metonymy]])