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en_tn_45-ACT.tsv

@@ -1665,7 +1665,7 @@ ACT	10	47	df24	figs-synecdoche	τὸ ὕδωρ	1		Peter is figuratively using **
 ACT	10	47	kwv5	figs-activepassive	τοῦ μὴ βαπτισθῆναι τούτους	1		If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “so that these do not receive baptism” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	10	48	z4fh	figs-activepassive	προσέταξεν…αὐτοὺς…βαπτισθῆναι	1		If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “he commanded them to receive baptism” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	10	48	ax6x	figs-idiom	ἐν τῷ ὀνόματι Ἰησοῦ Χριστοῦ βαπτισθῆναι	1	be baptized in the name of Jesus Christ	Here, **in the name** is an idiomatic way of saying “on the basis of naming.” Peter commanded Cornelius and his guests to acknowledge Jesus as the Messiah as the basis of their baptism for the forgiveness of their sins, as described in [10:43](../10/43.md). See how you translated the similar expression in [2:48](../02/48.md). Alternate translation: “on the basis of naming Jesus as the Christ” or “upon acknowledging that Jesus is the Messiah” (See: [[rc://en/ta/man/translate/figs-idiom]])
-ACT	11	intro	hva5			0		# Acts 11 General Notes\n\n## Special concepts in this chapter\n\n### “The Gentiles also had received the word of God”\n\nAlmost all of the first believers were Jewish. Luke writes in this chapter that many Gentiles started to believe in Jesus. They believed that the message about Jesus was true and so began to “receive the word of God.” Some of the believers in Jerusalem did not believe that Gentiles could truly follow Jesus, so Peter went to them and told them what had happened to him and how he had seen the Gentiles receive the Word of God and receive the Holy Spirit.\n\n## Other possible translation difficulties in this chapter\n\n### Peter’s summary of his visit to Cornelius\n\nIn Acts 11:5–17, Peter summarizes the events that are described in greater detail in 10:9–47. Very similar language is used throughout both passages. As you translate 11:5–17, see how you translated specific terms and phrases in 10:9–47. That will ensure that your translation is consistent, and this will be helpful to your readers.\n
+ACT	11	intro	hva5			0		# Acts 11 General Notes\n\n## Special concepts in this chapter\n\n### “The Gentiles also had received the word of God”\n\nAlmost all of the first believers were Jewish. Luke writes in this chapter that many Gentiles started to believe in Jesus. They believed that the message about Jesus was true and so began to “receive the word of God.” Some of the believers in Jerusalem did not believe that Gentiles could truly follow Jesus, so Peter went to them and told them what had happened to him and how he had seen the Gentiles receive the Word of God and receive the Holy Spirit.\n\n## Other possible translation difficulties in this chapter\n\n### Peter’s summary of his visit to Cornelius\n\nIn Acts 11:5–17, Peter summarizes the events that are described in greater detail in 10:9–47. Very similar language is used throughout both passages. As you translate 11:5–17, in order to ensure that your translation is consistent, compare how you translated specific terms and phrases in 10:9–47.
 ACT	11	1	ab75	writing-newevent	δὲ	1	Now	Luke uses the word translated **Now** to introduce a new event in the story. Use a word, phrase, or other method in your language that is natural for introducing a new event. (See: [[rc://en/ta/man/translate/writing-newevent]])
 ACT	11	1	f1md	figs-metaphor	οἱ…ἀδελφοὶ	2	the brothers	Luke is using the term **brothers** figuratively to mean people who share the same faith. Alternate translation, as in UST: “the other believers” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ACT	11	1	bisb	figs-gendernotations	οἱ…ἀδελφοὶ	2		Although the term **brothers** is masculine, Luke is using the word in a generic sense that includes both men and women. If you decide to retain the metaphor in your translation, you could say “brothers and sisters” to indicate this. (See: [[rc://en/ta/man/translate/figs-gendernotations]])
@@ -1675,10 +1675,7 @@ ACT	11	2	yar6	figs-metonymy	οἱ ἐκ περιτομῆς	1	those from the cir
 ACT	11	3	pcce	figs-quotations	λέγοντες, ὅτι εἰσῆλθεν πρὸς ἄνδρας, ἀκροβυστίαν ἔχοντας, καὶ συνέφαγεν αὐτοῖς.	1		It may be more natural in your language to have a direct quotation here. Alternate translation: “saying, ‘You went in to men having foreskins and ate with them!’” (See: [[rc://en/ta/man/translate/figs-quotations]])
 ACT	11	3	zmou	figs-explicit	εἰσῆλθεν πρὸς	1		This expression implicitly means that Peter went in to the home of these **men**. Alternate translation: “he went into the home of” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	11	3	ah7v	figs-metonymy	ἄνδρας, ἀκροβυστίαν ἔχοντας	1	uncircumcised men	The phrase **men having foreskins** refers to men who are not Jewish. It is a crude and dismissive expression, and it shows that these Jewish believers still regarded Gentiles with disdain. Alternate translation: “uncircumcised men” or “Gentiles” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-ACT	11	3	t9e1		συνέφαγεν αὐτοῖς	1	ate with them	It was against Jewish tradition for Jews to eat with Gentiles.
-ACT	11	4	lrh6			0	Connecting Statement:	Peter responds to the Jews by telling them about his vision and about what had happened at Cornelius’ house.
-ACT	11	4	bfp5		ἀρξάμενος…Πέτρος ἐξετίθετο	1	Peter began to explain	Peter did not criticize the Jewish believers but reacted in a friendly explanatory manner.
-ACT	11	4	nuy6		καθεξῆς	1	in an orderly manner	Alternate translation: “exactly what happened”
+ACT	11	4	aakb	figs-explicitinfo	ἀρξάμενος…Πέτρος ἐξετίθετο αὐτοῖς 	1		Luke is using the word **beginning** to indicate that Peter had been doing something else (listening to the complaints against him) but then began to do something new when he had the opportunity to speak. It might not be necessary to translate the word **began**, since it may seem to convey redundant information that would be not be natural to express in your language. Alternate translation: “Peter explained to them” (See: [[rc://en/ta/man/translate/figs-explicitinfo]])
 ACT	11	5	j37p		ὡς ὀθόνην μεγάλην	1	like a large sheet	The container holding the animals had the appearance of a large square piece of cloth. See how you translated this in [Acts 10:11](../10/11.md).
 ACT	11	5	axu6		τέσσαρσιν ἀρχαῖς	1	by its four corners	See how you translated this in [Acts 10:11](../10/11.md). Alternate translation: “suspended by its four corners”
 ACT	11	6	lbh4	figs-explicit	τὰ τετράποδα τῆς γῆς, καὶ τὰ θηρία, καὶ τὰ ἑρπετὰ, καὶ τὰ πετεινὰ τοῦ οὐρανοῦ	1	the four-legged animals of the earth, and the wild beasts, and the creeping animals, and the birds of the sky	From Peter’s response, it can be implied that the law of Moses commanded the Jews not to eat some of them. See how you translated a similar phrase in [Acts 10:12](../10/12.md). Alternate translation: “many kinds of animals and reptiles and birds that the Mosaic laws forbade Jews to eat” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1749,7 +1746,7 @@ ACT	11	29	rk9z		καθὼς εὐπορεῖτό τις	1	just as anyone prosper
 ACT	11	29	up7a		τοῖς κατοικοῦσιν ἐν τῇ Ἰουδαίᾳ ἀδελφοῖς	1	to the brothers living in Judea	Alternate translation: “to the believers in Judea”
 ACT	11	30	lhp8		καὶ ἐποίησαν	1		Here, **they** refers to the believers in the church in Antioch ([Acts 11:27](../11/27.md)).
 ACT	11	30	l8i8	figs-idiom	διὰ χειρὸς Βαρναβᾶ καὶ Σαύλου	1	by the hand of Barnabas and Saul	Here, **hand** is a synecdoche for the action of the whole person. Alternate translation: “by having Barnabas and Saul take to them” (See: [[rc://en/ta/man/translate/figs-idiom]])
-ACT	12	intro	f66j			0		# Acts 12 General Notes<br><br>## Structure and formatting<br><br>Chapter 12 tells what happened to King Herod while Barnabas was bringing Saul back from Tarsus and they were delivering money from Antioch Jerusalem (11:25-30). He killed many of the leaders of the church, and he put Peter in prison. After God helped Peter escape the prison, Herod killed the prison guards, and then God killed Herod. In the last verse of the chapter, Luke tells how Barnabas and Saul return to Antioch.<br><br>## Important figures of speech in this chapter<br><br>### Personification<br><br>The “word of God” is spoken of as if it were a living thing that could grow and become many. (See: [[rc://en/tw/dict/bible/kt/wordofgod]] and [[rc://en/ta/man/translate/figs-personification]])
+ACT	12	intro	f66j			0		# Acts 12 General Notes\n\n## Structure and formatting\n\nChapter 12 tells what happened to King Herod while Barnabas was bringing Saul back from Tarsus and they were delivering money from Antioch Jerusalem (11:25-30). He killed many of the leaders of the church, and he put Peter in prison. After God helped Peter escape the prison, Herod killed the prison guards, and then God killed Herod. In the last verse of the chapter, Luke tells how Barnabas and Saul return to Antioch.\n\n## Important figures of speech in this chapter\n\n### Personification\n\nThe “word of God” is spoken of as if it were a living thing that could grow and become many. (See: [[rc://en/tw/dict/bible/kt/wordofgod]] and [[rc://en/ta/man/translate/figs-personification]])
 ACT	12	1	ua9p			0	Connecting Statement:	This begins the new persecution, first of James’ death and then of Peter’s imprisonment and then release.
 ACT	12	1	ti1y	writing-newevent	δὲ	1	Now	This begins a new part of the story. (See: [[rc://en/ta/man/translate/writing-newevent]])
 ACT	12	1	f2gr		κατ’ ἐκεῖνον…τὸν καιρὸν	1	about that time	Here, **that time** refers to the time of the famine.