diff --git a/en_tn_16-NEH.tsv b/en_tn_16-NEH.tsv
index b189ce810f..3f902f89c4 100644
--- a/en_tn_16-NEH.tsv
+++ b/en_tn_16-NEH.tsv
@@ -43,13 +43,13 @@ NEH	1	6	ab51	figs-parallelism	תְּהִ֣י נָ֣א אָזְנְ⁠ךָֽ־ק
 NEH	1	6	ab53	figs-metonymy	אָזְנְ⁠ךָֽ־קַשֶּׁ֣בֶת	1	your ear be attentive	This request for God’s ear to be attentive refers figuratively to the action of listening. In this context, Nehemiah is asking God to listen to his prayer, with the intention that God would do something about the bad situation in Jerusalem. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 NEH	1	6	g947	figs-metaphor	וְֽ⁠עֵינֶ֪י⁠ךָ פְתֻוּח֟וֹת	1	and your eyes opened	This request for God’s eyes to be open refers figuratively to the action of seeing. Seeing is a metaphor meaning knowledge, perception, notice, attention, or judgment. In this case, is asking God to pay attention both to him and to the problem in Jerusalem. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/bita-hq]])
 NEH	1	6	qjf3	figs-123person	תְּפִלַּ֣ת עַבְדְּ⁠ךָ֡	1	the prayer of your servant	Nehemiah uses the word servant to refer to himself. This is how a person would address a superior in order to show humility and respect. Alternate translation: “my prayer” (See: [[rc://en/ta/man/translate/figs-123person]])
-NEH	1	6	ab55	figs-metonymy	מִתְפַּלֵּ֨ל לְ⁠פָנֶ֤י⁠ךָ	1	am praying before your face	Here **face** is a metonym for the action of seeing, which is figurative way of referring to a person’s notice or attention to something. Nehemiah is repeating the fact that he is praying in order to bring these matters to God’s notice or attention. Alternate translation: “praying to you” (See: \[\[rc://en/ta/man/translate/figs-metonymy\]\] and \[\[rc://en/ta/man/translate/bita-hq\]\])
+NEH	1	6	ab55	figs-metonymy	מִתְפַּלֵּ֨ל לְ⁠פָנֶ֤י⁠ךָ	1	am praying before your face	Here **face** is a metonym for the action of seeing, which is figurative way of referring to a person’s notice or attention to something. Nehemiah is repeating the fact that he is praying in order to bring these matters to God’s notice or attention. Alternate translation: “praying to you” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/bita-hq]])
 NEH	1	6	ab57	figs-idiom	הַ⁠יּוֹם֙	1	today	This does not necessarily mean on this particular day, but at this time. Alternate translation: “right now” (See: [[rc://en/ta/man/translate/figs-idiom]])
 NEH	1	6	v8gx	figs-merism	הַ⁠יּוֹם֙ יוֹמָ֣ם וָ⁠לַ֔יְלָה	1	day and night	When Nehemiah says that he has prayed both during the day and during the night, he means that he has also prayed at all times in between, that is, constantly. However, he does not mean that he has prayed non-stop all day long and all night long, without doing any other activities such as sleeping or eating. Alternate translation: “constantly,” otherwise “during the day and at night” (See: [[rc://en/ta/man/translate/figs-merism]])
 NEH	1	6	ab59	figs-gendernotations	בְּנֵ֥י יִשְׂרָאֵ֖ל	1	the sons of Israel	Here **sons** figuratively means “descendants.” Alternate translation: “on behalf of the people of Israel” (See: [[rc://en/ta/man/translate/figs-gendernotations]] and (See: [[rc://en/ta/man/translate/figs-metaphor]])
 NEH	1	6	ab61	figs-metaphor	עֲבָדֶ֑י⁠ךָ	1	your servants	In this context, the word **servants** refers to the special role that the people of Israel had in the world as a model community of God’s followers. Alternate translation: “your chosen people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 NEH	1	6	ab63	figs-gendernotations	וּ⁠מִתְוַדֶּ֗ה עַל־חַטֹּ֤אות בְּנֵֽי־יִשְׂרָאֵל֙ אֲשֶׁ֣ר חָטָ֣אנוּ לָ֔⁠ךְ	1	confessing on account of the sins of the sons of Israel that we have sinned against you	Here again **sons** means “descendants” and the phrase refers to the people of Israel Alternate translation: “I must confess the sins that we, the people of Israel, have committed against you.” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
-NEH	1	6	bxj6	figs-metonymy	וַ⁠אֲנִ֥י וּ⁠בֵית־אָבִ֖⁠י חָטָֽאנוּ	1	Even I and the house of my father, we have sinned	Among the Israelites, the expression **father’s house** or **house of the father** originally described an extended-family group. It later came to be used more generally to refer to a larger clan within a tribe. In this expression, the word "house" figuratively describes all the people descended from a particular person. The term views all of those descendants as if they were one household living together. However, since Nehemiah is stressing his sense of personal responsibility here and identifying closely with the people in this group, he may be using the term in its original sense to refer to his nearest relatives. Alternate translation: “Both I and my family have also sinned” (See: \[\[rc://en/ta/man/translate/figs-metonymy\]\])
+NEH	1	6	bxj6	figs-metonymy	וַ⁠אֲנִ֥י וּ⁠בֵית־אָבִ֖⁠י חָטָֽאנוּ	1	Even I and the house of my father, we have sinned	Among the Israelites, the expression **father’s house** or **house of the father** originally described an extended-family group. It later came to be used more generally to refer to a larger clan within a tribe. In this expression, the word "house" figuratively describes all the people descended from a particular person. The term views all of those descendants as if they were one household living together. However, since Nehemiah is stressing his sense of personal responsibility here and identifying closely with the people in this group, he may be using the term in its original sense to refer to his nearest relatives. Alternate translation: “Both I and my family have also sinned” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 NEH	1	7	ab65	figs-abstractnouns	חֲבֹ֖ל חָבַ֣לְנוּ לָ֑⁠ךְ	1	With extreme corruption we have acted corruptly against you	The repetition here is used for emphasis. You can translate the idea of the abstract noun “corruption”’ with an adverb such as “wickedly.” Alternate translation: “We have acted very wickedly toward you” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 NEH	1	7	ab67	figs-doublet	אֶת־הַ⁠מִּצְוֺ֗ת וְ⁠אֶת־הַֽ⁠חֻקִּים֙ וְ⁠אֶת־הַ⁠מִּשְׁפָּטִ֔ים	1	the commandments, and the statutes, and the judgments	These three words mean basically the same thing. Nehemiah uses the repetition to emphasize how comprehensively the Israelites have disobeyed what God commanded them through Moses. If it would be clearer in your language, you could combine them into a single phrase. Alternate translation: “the Law of Moses,” otherwise “the commands and rules and laws” (Note: A doublet can involve the use of more than two words.) (See: [[rc://en/ta/man/translate/figs-doublet]])
 NEH	1	7	brz7	figs-explicit	אֲשֶׁ֥ר צִוִּ֖יתָ אֶת־מֹשֶׁ֥ה עַבְדֶּֽ⁠ךָ	1	that you commanded Moses, your servant	Moses was the great leader who brought the Israelites out of slavery in Egypt centuries before and gave them God’s law. If it would make things clearer in your language, you could say this explicitly. Alternate translation: “that you gave us many years ago through your servant Moses.” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -89,7 +89,7 @@ NEH	1	11	a15b	figs-123person	וְ⁠הַצְלִֽיחָ⁠ה־נָּ֤א לְ
 NEH	1	11	a17b	figs-parallelism	וְ⁠הַצְלִֽיחָ⁠ה־נָּ֤א לְ⁠עַבְדְּ⁠ךָ֙ הַ⁠יּ֔וֹם וּ⁠תְנֵ֣⁠הוּ לְ⁠רַחֲמִ֔ים	1	cause your servant to succeed today and give him mercies	These two statements mean similar things. Nehemiah says the same thing twice, in slightly different ways, to emphasize how important it is for him to have God’s help.  You do not need to repeat both phrases in your translation if that would be confusing for your readers. Alternate translation: “grant that the king will have mercy on me” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 NEH	1	11	a19b	figs-idiom	הַ⁠יּ֔וֹם	1	today	This does not necessarily mean on this same day. Rather, Nehemiah is praying that God will give him the opportunity to speak with the king soon about helping the Jews in Jerusalem. Alternate translation: “soon” (See: [[rc://en/ta/man/translate/figs-idiom]])
 NEH	1	11	kr99	figs-123person	⁠תְנֵ֣⁠הוּ לְ⁠רַחֲמִ֔ים	1	give him mercies	Here **him** refers to Nehemiah, who refers to himself in the third person to express his humility before God. (See: [[rc://en/ta/man/translate/figs-123person]])
-NEH	1	11	r7af	figs-metaphor	לִ⁠פְנֵ֖י הָ⁠אִ֣ישׁ הַ⁠זֶּ֑ה	1	before the face of this man	Here **face** is a figurative way of referring to the action of seeing, and seeing is a figurative way of describing knowledge, perception, notice, attention, or judgment. In this context, Nehemiah is asking God to cause the king to make a favorable decision in response to a request he plans to make. Alternate translation: “Please grant that the king will agree to the request that I am going to make.” (See: \[\[rc://en/ta/man/translate/figs-metaphor\]\] and \[\[rc://en/ta/man/translate/figs-metonymy\]\] and \[\[rc://en/ta/man/translate/bita-hq\]\]))
+NEH	1	11	r7af	figs-metaphor	לִ⁠פְנֵ֖י הָ⁠אִ֣ישׁ הַ⁠זֶּ֑ה	1	before the face of this man	Here **face** is a figurative way of referring to the action of seeing, and seeing is a figurative way of describing knowledge, perception, notice, attention, or judgment. In this context, Nehemiah is asking God to cause the king to make a favorable decision in response to a request he plans to make. Alternate translation: “Please grant that the king will agree to the request that I am going to make.” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/bita-hq]])
 NEH	1	11	a21b	figs-explicit	הָ⁠אִ֣ישׁ הַ⁠זֶּ֑ה	1	this man	As we will discover in the next chapter, **this man** refers to Artaxerxes, the king of Persia. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “the king” (See: [[rc://en/ta/man/translate/figs-explicit]])
 NEH	1	11	h9hl	writing-background	וַ⁠אֲנִ֛י הָיִ֥יתִי מַשְׁקֶ֖ה לַ⁠מֶּֽלֶךְ	1	Now as for me, I was a cupbearer for the king	This is background information about Nehemiah’s role in the king’s court. Your language may have a special way to mark background information. As a “cupbearer,” it was Nehemiah’s duty to serve the wine at the king's table, but he was much more than a waiter or butler. When the king gave him this assignment, this showed that he trusted Nehemiah completely to protect him from being poisoned. Nehemiah’s work also allowed him to see the king frequently and get to know him. So this was an important office. Alternate translation: “At that time, I was an important official who served the wine at the king’s table.” (See: [[rc://en/ta/man/translate/writing-background]])
 NEH	2	intro	mj1d			0		# Nehemiah 02 General Notes<br>## Structure and formatting<br><br>This chapter begins the account of the construction of the wall. Many scholars believe these chapters teach valuable lessons on leadership ([Nehemiah 2-6](./01.md)).<br><br>### Special concepts in this chapter<br><br>### Nehemiah’s character<br>Apparently, Nehemiah’s character made an impression on the king. It was very unusual for a king to be so concerned with one of his servants. (See: [[rc://en/ta/man/translate/figs-explicit]])<br><br>### Cultural Customs<br>In ancient Persia, people thought it was important for their conquered peoples to practice their own cultural customs. It was thought that this independence promoted peace in their vast kingdom. The rebuilding of Jerusalem may have been seen as a way to allow for the Jewish cultural practices.<br><br>### Yahweh’s control<br>Yahweh is seen as very powerful. He is able to provide for his people, even through a foreign king. (See: [[rc://en/tw/dict/bible/kt/peopleofgod]])
@@ -496,7 +496,7 @@ NEH	5	2	i9kn		בָּנֵ֥י⁠נוּ וּ⁠בְנֹתֵ֖י⁠נוּ אֲנַ
 NEH	5	2	i5cb	figs-synecdoche	וְ⁠נִקְחָ֥ה דָגָ֖ן	1		This does not mean only grain. The people complaining to Nehemiah are using one kind of food, grain, the staple of their diet, to refer figuratively to all the foods they would need to eat. Alternate translation: “we need food” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 NEH	5	2	i7bq	figs-explicit	וְ⁠נִקְחָ֥ה דָגָ֖ן	1		The implication is that because the families are large, a lot of food is needed. If it would make things clearer in your language, you could say this explicitly. Alternate translation: “we need to get a lot of food” (See: [[rc://en/ta/man/translate/figs-explicit]])
 NEH	5	2	ojue	figs-doublet	וְ⁠נֹאכְלָ֥ה וְ⁠נִחְיֶֽה	1		These two short phrases mean similar things. The people use them together to emphasize the urgency and importance of having food. If it would be clearer in your language, you could combine these phrases. Alternate translation: “to get enough food to stay alive” (See: [[rc://en/ta/man/translate/figs-doublet]])
-NEH	5	3	hwfh	figs-explicit	וְ⁠יֵשׁ֙ אֲשֶׁ֣ר אֹמְרִ֔ים	1		Alternate translation: “Others added” (See the applicable note to [2:2](../02/02.md).  <br>(See: [[rc://en/ta/man/translate/figs-explicit]])
+NEH	5	3	hwfh	figs-explicit	וְ⁠יֵשׁ֙ אֲשֶׁ֣ר אֹמְרִ֔ים	1		Alternate translation: “Others added” (See the applicable note to [2:2](../02/02.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
 NEH	5	3	dt2m	translate-unknown	שְׂדֹתֵ֛י⁠נוּ וּ⁠כְרָמֵ֥י⁠נוּ וּ⁠בָתֵּ֖י⁠נוּ אֲנַ֣חְנוּ עֹרְבִ֑ים וְ⁠נִקְחָ֥ה דָגָ֖ן בָּ⁠רָעָֽב	1		It might be helpful to explain to your readers what a **mortgage** is, if you think they might not know. Alternate translation: “We have had to promise to give someone our fields, vineyards, and houses if we do not pay back the money we borrowed. We had to borrow the money to buy food during this time when food is scarce.” (See: [[rc://en/ta/man/translate/translate-unknown]])
 NEH	5	4	r14f	figs-explicit	וְ⁠יֵשׁ֙ אֲשֶׁ֣ר אֹמְרִ֔ים	1		Different people in the crowd apparently continue to add details to the complaint. Alternate translation: “Still others said”
 NEH	5	4	zurg	figs-metonymy	לָוִ֥ינוּ כֶ֖סֶף	1		**Silver** here means “money.” Nehemiah is describing money figuratively by reference to the commodity that is being used as a means of exchange, silver. Alternate translation: “We have had to borrow money” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -591,7 +591,7 @@ NEH	5	15	b1g7	translate-numbers	כֶּֽסֶף־שְׁקָלִ֣ים אַרְב
 NEH	5	15	b1g9		גַּ֥ם נַעֲרֵי⁠הֶ֖ם שָׁלְט֣וּ עַל־הָ⁠עָ֑ם	1		Alternate translation: “Even their servants oppressed the people.”
 NEH	5	15	egg7	grammar-connect-logic-result	וַ⁠אֲנִי֙ לֹא־עָשִׂ֣יתִי כֵ֔ן מִ⁠פְּנֵ֖י יִרְאַ֥ת אֱלֹהִֽים	1		In this sentence, if it would be clearer in your language, you can put the reason before the result. Alternate translation: “But because of my fear of God, I did not take the food” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 NEH	5	15	b1h1	figs-metaphor	מִ⁠פְּנֵ֖י יִרְאַ֥ת אֱלֹהִֽים	1		Here **face** figuratively represents Nehemiah’s personal perception. “Fearing” God does not mean being afraid of God, but recognizing that God deserves respect and honor. Nehemiah is speaking of this perception figuratively, as if this recognition was always directly in front of him in a place where he could see it. He means that he was always aware of it. Alternate translation: “because I knew I needed to respect God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-NEH	5	16	gx42	figs-metaphor	בִּ⁠מְלֶ֜אכֶת הַ⁠חוֹמָ֤ה הַ⁠זֹּאת֙ הֶחֱזַ֔קְתִּי	1		Nehemiah describes himself figuratively as **holding fast to***, meaning “holding onto,” the work of rebuilding the wall. This means that he was devoted to it, and he did not pursue other interests, including ones that could have made money for him. Alternate translation: “I devoted myself to the work of rebuilding of the wall” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+NEH	5	16	gx42	figs-metaphor	בִּ⁠מְלֶ֜אכֶת הַ⁠חוֹמָ֤ה הַ⁠זֹּאת֙ הֶחֱזַ֔קְתִּי	1		Nehemiah describes himself figuratively as **holding fast to**, meaning “holding onto,” the work of rebuilding the wall. This means that he was devoted to it, and he did not pursue other interests, including ones that could have made money for him. Alternate translation: “I devoted myself to the work of rebuilding of the wall” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 NEH	5	16	lm7t		שָׂדֶ֖ה לֹ֣א קָנִ֑ינוּ	1		**We** likely refers to Nehemiah and his relatives, since he mentions his servants next.
 NEH	5	16	b1h3	figs-synecdoche	שָׂדֶ֖ה לֹ֣א קָנִ֑ינוּ	1		Nehemiah is using the term **field** figuratively to describe any kind of real property that he and his relatives might have bought. Verse 11 shows that this could have included not just fields but also things like vineyards, olive orchards, and houses. He is describing all real property by reference to one kind, a field. Alternate translation: “My relatives and I did not buy any property” (See [[rc://en/ta/man/translate/figs-synecdoche]])
 NEH	5	16	m3s9	figs-explicit	שָׂדֶ֖ה לֹ֣א קָנִ֑ינוּ	1		The implication is that they could have bought property cheaply because the poor were so desperate. If it would make things clearer in your language, you could say this explicitly. Alternate translation: “My relatives and I did not buy any property, even though we could have gotten it cheaply because the poor were so desperate” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -816,7 +816,7 @@ NEH	7	33	dbu1	translate-names	נְב֛וֹ	1	Nebo	Nebo is the name of a town. Al
 NEH	7	34	wz53	translate-names	עֵילָ֣ם אַחֵ֔ר	1		Elam is the name of a town. Alternate translation: “from another town called Elam” (See: [[rc://en/ta/man/translate/translate-names]])
 NEH	7	34	d1vy	figs-personification	עֵילָ֣ם	1	Elam	The document speaks here of the town of Elam as if it were the ancestor of all the people who lived there. It is saying figuratively that these men were from families that had originally lived in that town. Alternate translation: “from another town called Elam” (See: [[rc://en/ta/man/translate/figs-personification]])
 NEH	7	35	d1e7	figs-personification	בְּנֵ֣י חָרִ֔ם	1		The document speaks here of the town of Harim as if it were the ancestor of all the people who lived there. It is saying figuratively that these men were from families that had originally lived in that town. Alternate translation: “from the town of Harim” (See: [[rc://en/ta/man/translate/figs-personification]])
-NEH	7	35	s9ek	translate-names	חָרִ֔ם	1	Harim	Harim is the name of a town. See: [[rc://en/ta/man/translate/translate-names]])
+NEH	7	35	s9ek	translate-names	חָרִ֔ם	1	Harim	Harim is the name of a town. (See: [[rc://en/ta/man/translate/translate-names]])
 NEH	7	36	d1e9	figs-personification	בְּנֵ֣י יְרֵח֔וֹ	1		The document speaks here of the city of Jericho as if it were the ancestor of all the people who lived there. It is saying figuratively that these men were from families that had originally lived in that city. Alternate translation: “from the city of Jericho” (See: [[rc://en/ta/man/translate/figs-personification]])
 NEH	7	36	avk6	translate-names	יְרֵח֔וֹ	1	Jericho	Jericho is the name of a city. (See: [[rc://en/ta/man/translate/translate-names]])
 NEH	7	37	d1f1	figs-personification	בְּנֵי־לֹד֙ חָדִ֣יד וְ⁠אוֹנ֔וֹ	1		The document speaks here of the towns of Lod, Hadid, and Ono as if they were the ancestors of all the people who lived in them. It is saying figuratively that these men were from families that had originally lived in those towns. Alternate translation: “from towns of Lod, Hadid, and Ono” (See: [[rc://en/ta/man/translate/figs-personification]])
@@ -855,8 +855,8 @@ NEH	7	51	u8ea	figs-metaphor	בְּנֵי־גַזָּ֥ם בְּנֵי־עֻזּ
 NEH	7	52	i1dd	figs-metaphor	בְּנֵי־בֵסַ֥י בְּנֵי־מְעוּנִ֖ים בְּנֵ֥י נפושסים	1		**Sons** figuratively means “descendants.” If you continue the sentence from [7:46](../07/46.md), you can just list the names of these three men. Alternate translation: “Besai, Meunim, Nephushesim,” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/translate-names]])
 NEH	7	53	u7qn	figs-metaphor	בְּנֵי־בַקְבּ֥וּק בְּנֵֽי־חֲקוּפָ֖א בְּנֵ֥י חַרְחֽוּר	1		**Sons** figuratively means “descendants.” If you continue the sentence from [7:46](../07/46.md), you can just list the names of these three men. Alternate translation: “Bakbuk, Hakupha, Harhur,” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/translate-names]])
 NEH	7	54	jat5	figs-metaphor	בְּנֵי־בַצְלִ֥ית בְּנֵֽי־מְחִידָ֖א בְּנֵ֥י חַרְשָֽׁא	1		**Sons** figuratively means “descendants.” If you continue the sentence from [7:46](../07/46.md), you can just list the names of these three men. Alternate translation: “Bazluth, Mehida, Harsha,” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/translate-names]])
-NEH	7	55	w15p	figs-metaphor	בְּנֵי־בַרְק֥וֹס בְּֽנֵי־סִֽיסְרָ֖א בְּנֵי־תָֽמַח	1		**Sons** figuratively means “descendants.” If you continue the sentence from [7:46](../07/46.md), you can just list the names of these three men. Alternate translation: “Barkos, Sisera, Temah,” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/bita-hq]]) and [[rc://en/ta/man/translate/translate-names]])
-NEH	7	56	i1b4	figs-metaphor	בְּנֵ֥י נְצִ֖יחַ בְּנֵ֥י חֲטִיפָֽא	1		**Sons** figuratively means “descendants.” If you continue the sentence from [7:46](../07/46.md, you can just list the names of these two men, and end the series in this verse. Alternate translation: “Neziah, and Hatipha.” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/translate-names]])
+NEH	7	55	w15p	figs-metaphor	בְּנֵי־בַרְק֥וֹס בְּֽנֵי־סִֽיסְרָ֖א בְּנֵי־תָֽמַח	1		**Sons** figuratively means “descendants.” If you continue the sentence from [7:46](../07/46.md), you can just list the names of these three men. Alternate translation: “Barkos, Sisera, Temah,” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/translate-names]])
+NEH	7	56	i1b4	figs-metaphor	בְּנֵ֥י נְצִ֖יחַ בְּנֵ֥י חֲטִיפָֽא	1		**Sons** figuratively means “descendants.” If you continue the sentence from [7:46](../07/46.md), you can just list the names of these two men, and end the series in this verse. Alternate translation: “Neziah, and Hatipha.” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/translate-names]])
 NEH	7	57	w9sx	translate-unknown	בְּנֵ֖י עַבְדֵ֣י שְׁלֹמֹ֑ה	1		By **servants of Solomon**, this document does not mean officials who served in Solomon’s court. Rather, this phrase refers to people whom Solomon first conscripted as laborers. They were descendants of the groups that were living in the land of Canaan before the Israelites occupied it. They and their descendants remained conscripted laborers under later kings. You could call these people “the laborers that King Solomon first conscripted.” Alternate translation: “laborers who had worked for the kingdom” (See: [[rc://en/ta/man/translate/translate-unknown]])
 NEH	7	57	ei9x	figs-metaphor	בְּנֵ֖י עַבְדֵ֣י שְׁלֹמֹ֑ה	1		**Sons** figuratively means “descendants” Alternate translation: “Some of the descendants of the laborers who had worked for the kingdom also returned.” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/bita-hq]])
 NEH	7	57	xb5j	figs-metaphor	בְּנֵי־סוֹטַ֥י בְּנֵי־סוֹפֶ֖רֶת בְּנֵ֥י פְרִידָֽא	1		**Sons** figuratively means “descendants.” Alternate translation: “They were from the descendants of Sotai, Sophereth, Perida” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/bita-hq]])
@@ -940,7 +940,7 @@ NEH	8	4	e1d7	figs-metonymy	אֶצְל֡⁠וֹ…עַל־יְמִינ֑⁠וֹ	1
 NEH	8	4	lk8k	translate-names	מַתִּתְיָ֡ה וְ⁠שֶׁ֡מַע וַ֠⁠עֲנָיָה וְ⁠אוּרִיָּ֧ה וְ⁠חִלְקִיָּ֛ה וּ⁠מַעֲשֵׂיָ֖ה	1		These are the names of six men. (See: [[rc://en/ta/man/translate/translate-names]])
 NEH	8	4	e1d9		וּ⁠מִ⁠שְּׂמֹאל֗⁠וֹ	1		Alternate translation: “and next to him, on his left side”
 NEH	8	4	e1e1	translate-names	פְּ֠דָיָה וּ⁠מִֽישָׁאֵ֧ל וּ⁠מַלְכִּיָּ֛ה וְ⁠חָשֻׁ֥ם וְ⁠חַשְׁבַּדָּ֖נָה זְכַרְיָ֥ה מְשֻׁלָּֽם	1		These are the names of seven men. (See: [[rc://en/ta/man/translate/translate-names]])
-NEH	8	5	t5lf	grammar-connect-logic-result	וַ⁠יִּפְתַּ֨ח עֶזְרָ֤א הַ⁠סֵּ֨פֶר֙ לְ⁠עֵינֵ֣י כָל־הָ⁠עָ֔ם כִּֽי־מֵ⁠עַ֥ל כָּל־הָ⁠עָ֖ם	1		If it would be clearer in your language, you could reverse the order of these phrases, since the first phrase gives the reason for the result that is described in the second phrase. Alternate translation: “Ezra was up on the platform above the people, so they were able to see him when he opened the book.” (See: (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+NEH	8	5	t5lf	grammar-connect-logic-result	וַ⁠יִּפְתַּ֨ח עֶזְרָ֤א הַ⁠סֵּ֨פֶר֙ לְ⁠עֵינֵ֣י כָל־הָ⁠עָ֔ם כִּֽי־מֵ⁠עַ֥ל כָּל־הָ⁠עָ֖ם	1		If it would be clearer in your language, you could reverse the order of these phrases, since the first phrase gives the reason for the result that is described in the second phrase. Alternate translation: “Ezra was up on the platform above the people, so they were able to see him when he opened the book.” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 NEH	8	5	yv2u	figs-synecdoche	לְ⁠עֵינֵ֣י כָל־הָ⁠עָ֔ם	1		Here Nehemiah uses the **eyes** of the people to represent the people themselves, in the act of observing. Alternate translation: “where all the people could see” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 NEH	8	5	wqg8	translate-symaction	עָֽמְד֥וּ כָל־הָ⁠עָֽם	1		The people stood up as a symbolic way of showing respect for Yahweh and his law. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “the people stood up to show their respect for Yahweh and his law” (See: [[rc://en/ta/man/translate/translate-symaction]])
 NEH	8	5	ln1z		כָל־הָ⁠עָֽם	1		In this verse, **all** is not a generalization as it is in verse 1. Rather, it means “all the people who were there.” Alternate translation: “the people”
@@ -996,7 +996,7 @@ NEH	8	12	e1l9	figs-activepassive	הֵבִ֨ינוּ֙ בַּ⁠דְּבָרִ֔
 NEH	8	13	uj5j	translate-ordinal	וּ⁠בַ⁠יּ֣וֹם הַ⁠שֵּׁנִ֡י	1	On the second day	Alternate translations: “On day 2” or “On the next day” (See: [[rc://en/ta/man/translate/translate-ordinal]])
 NEH	8	13	e1m1	figs-activepassive	נֶאֶסְפוּ֩…אֶל	1		If it would be clearer in your language, you could say this with an active form. Alternate translation: “gathered to meet with” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 NEH	8	13	e1m3	figs-ellipsis	רָאשֵׁ֨י הָ⁠אָב֜וֹת לְ⁠כָל־הָ⁠עָ֗ם	1		As in [7:70](../07/70.md), this seems to be an abbreviated way of saying “the heads of father’s houses.” The full expression “father’s house” or “house of the father” is used in [7:61](../07/61.md). See how you translated it there, and review the note there if that would be helpful. Alternate translation: “some clan leaders from throughout Judah” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-NEH	8	13	e1m5	figs-metaphor	רָאשֵׁ֨י	1		**Head** here is a figurative way of saying “leader.” Alternate translation: “leaders” ((See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/bita-hq]])
+NEH	8	13	e1m5	figs-metaphor	רָאשֵׁ֨י	1		**Head** here is a figurative way of saying “leader.” Alternate translation: “leaders” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/bita-hq]])
 NEH	8	13	e1m7	figs-informremind	עֶזְרָ֖א הַ⁠סֹּפֵ֑ר	1		Here the book repeats some background information to remind readers who Ezra was. Alternate translation: “Ezra, who was a scribe” (See: [[rc://en/ta/man/translate/figs-informremind]])
 NEH	8	13	e1m9	grammar-connect-logic-result	וּ⁠לְ⁠הַשְׂכִּ֖יל אֶל־דִּבְרֵ֥י הַ⁠תּוֹרָֽה	1		If it would be clearer in your language, you could put this phrase at the beginning of the verse, since it gives the reason for the rest of the actions that the verse describes. You could show the connection by using a word like “so” after this phrase. Alternate translation: “the people realized that they needed to understand God’s law much better. So …” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 NEH	8	13	e1n1	figs-explicit	וּ⁠לְ⁠הַשְׂכִּ֖יל אֶל־דִּבְרֵ֥י הַ⁠תּוֹרָֽה	1		The implication is that while the people realized this, they also realized it would not be practical for large crowds to gather in Jerusalem every day so that all the people could receive Ezra’s teaching at once. Instead, they asked the family and religious leaders in Judah to meet with Ezra and learn from him, so that they could then pass the teachings along. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “The people realized that they needed to understand God’s law much better, so they asked their family and religious leaders to meet with Ezra and learn more things from him that they could then pass along.” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1004,7 +1004,7 @@ NEH	8	14	e1n3	figs-idiom	וַֽ⁠יִּמְצְא֖וּ כָּת֣וּב בַּ
 NEH	8	14	e1n5	figs-explicit	וַֽ⁠יִּמְצְא֖וּ כָּת֣וּב בַּ⁠תּוֹרָ֑ה אֲשֶׁ֨ר צִוָּ֤ה יְהוָה֙ בְּ⁠יַד־מֹשֶׁ֔ה	1		Because it was already the seventh month, it seems likely that Ezra showed this passage to the leaders intentionally, because it was something they could and should obey immediately. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “Ezra showed them something that Yahweh had commanded through Moses that they could do right away” (See: [[rc://en/ta/man/translate/figs-explicit]])
 NEH	8	14	e1n7	figs-metaphor	בְּ⁠יַד־מֹשֶׁ֔ה	1		Here **hand** figuratively represents control and action. Alternate translation: “through Moses” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 NEH	8	14	e1n9		אֲשֶׁר֩ יֵשְׁב֨וּ בְנֵֽי־יִשְׂרָאֵ֧ל בַּ⁠סֻּכּ֛וֹת בֶּ⁠חָ֖ג בַּ⁠חֹ֥דֶשׁ הַ⁠שְּׁבִיעִֽי	1		This refers to the commandment establishing the Festival of Tabernacles. The purpose of this festival was to remind the Israelites that their ancestors had lived in temporary shelters when they traveled through the wilderness from Egypt to Canaan. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “The people of Israel should live in temporary shelters during the Festival of Tabernacles to remind them that their ancestors lived in shelters when they traveled through the wilderness from Egypt to Canaan.”
-NEH	8	14	e1o1	figs-metaphor	בְנֵֽי־יִשְׂרָאֵ֧ל	1		**Sons** here figuratively means “descendants.” In this context it includes both men and women. Alternate translation: “the people of Israel” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/bita-hq]]) and [[rc://en/ta/man/translate/figs-gendernotations]])
+NEH	8	14	e1o1	figs-metaphor	בְנֵֽי־יִשְׂרָאֵ֧ל	1		**Sons** here figuratively means “descendants.” In this context it includes both men and women. Alternate translation: “the people of Israel” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-gendernotations]])
 NEH	8	14	ur1h		יֵשְׁב֨וּ…בַּ⁠סֻּכּ֛וֹת	1		As [8:15](../08/15.md) explains, these “huts” or temporary shelters were to be made from leafy tree branches. The people were supposed to live in these shelters as their home for a week. This was a way of remembering and celebrating the way Yahweh had protected their ancestors when they had only temporary shelters to live in. Alternate translation: “stay in temporary shelters” (See: [[rc://en/ta/man/translate/translate-symaction]])
 NEH	8	14	e1o3	translate-unknown	בֶּ⁠חָ֖ג בַּ⁠חֹ֥דֶשׁ הַ⁠שְּׁבִיעִֽי	1		This means the Festival of Tabernacles, which Yahweh commanded the people to celebrate in the seventh month of the Hebrew calendar. (See: [[rc://en/ta/man/translate/translate-unknown]])
 NEH	8	14	efg4	translate-ordinal	בַּ⁠חֹ֥דֶשׁ הַ⁠שְּׁבִיעִֽי	1		This means the seventh month of the Hebrew calendar. Alternate translation: “month 7” (See: [[rc://en/ta/man/translate/translate-ordinal]] and [[rc://en/ta/man/translate/translate-hebrewmonths]])
@@ -1860,7 +1860,7 @@ NEH	13	26	k1z3	figs-idiom	וּ⁠בַ⁠גּוֹיִ֣ם הָ⁠רַבִּים֩
 NEH	13	26	k1z5	figs-activepassive	וְ⁠אָה֤וּב לֵֽ⁠אלֹהָי⁠ו֙ הָיָ֔ה	1		If it would be clearer in your language, you could say this with an active form. Alternate translation: “God loved him very much” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 NEH	13	26	k1aa	figs-idiom	וַ⁠יִּתְּנֵ֣⁠הוּ אֱלֹהִ֔ים מֶ֖לֶךְ עַל־כָּל־יִשְׂרָאֵ֑ל	1		This is an idiom that means, “God made him king over all of Israel.” (See: [[rc://en/ta/man/translate/figs-idiom]])
 NEH	13	26	k1bb	figs-explicit	גַּם־אוֹת֣⁠וֹ הֶחֱטִ֔יאוּ הַ⁠נָּשִׁ֖ים הַ⁠נָּכְרִיּֽוֹת	1		The implication is that these were foreign women whom Solomon married. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “The foreign women he married caused even him to sin.” (See: [[rc://en/ta/man/translate/figs-explicit]])
-NEH	13	27	vp56	figs-rquestion	וְ⁠לָ⁠כֶ֣ם הֲ⁠נִשְׁמַ֗ע לַ⁠עֲשֹׂת֙ אֵ֣ת כָּל־הָ⁠רָעָ֤ה הַ⁠גְּדוֹלָה֙ הַ⁠זֹּ֔את לִ⁠מְעֹ֖ל בֵּֽ⁠אלֹהֵ֑י⁠נוּ לְ⁠הֹשִׁ֖יב נָשִׁ֥ים נָכְרִיּֽוֹת	1		Nehemiah uses a question form for emphasis once again as he continues to scold these men. If it would be clearer in your language, you could translate what he says as a statement or as an exclamation. Alternate translation: “We will not accept your excuses and allow you to keep doing this thing that is so wrong!” See: [[rc://en/ta/man/translate/figs-rquestion]])
+NEH	13	27	vp56	figs-rquestion	וְ⁠לָ⁠כֶ֣ם הֲ⁠נִשְׁמַ֗ע לַ⁠עֲשֹׂת֙ אֵ֣ת כָּל־הָ⁠רָעָ֤ה הַ⁠גְּדוֹלָה֙ הַ⁠זֹּ֔את לִ⁠מְעֹ֖ל בֵּֽ⁠אלֹהֵ֑י⁠נוּ לְ⁠הֹשִׁ֖יב נָשִׁ֥ים נָכְרִיּֽוֹת	1		Nehemiah uses a question form for emphasis once again as he continues to scold these men. If it would be clearer in your language, you could translate what he says as a statement or as an exclamation. Alternate translation: “We will not accept your excuses and allow you to keep doing this thing that is so wrong!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 NEH	13	27	k1cc	figs-idiom	וְ⁠לָ⁠כֶ֣ם הֲ⁠נִשְׁמַ֗ע	1		As in [9:16](../09/16.md) and [9:29](../09/29.md), **listen** in this context is an idiom that means not just to hear a statement about a course of action, but to agree to follow it. If your language has a word for “listen” that also means “agree,” you could use it here. Alternate translation: “we will not heed your words” (See: [[rc://en/ta/man/translate/figs-idiom]])
 NEH	13	27	k1dd	figs-idiom	כָּל־הָ⁠רָעָ֤ה הַ⁠גְּדוֹלָה֙ הַ⁠זֹּ֔את	1		Here the word **all** does not indicate the entirety of something. Instead, it expresses emphasis. Alternate translation: “this thing that is so wrong” (See: [[rc://en/ta/man/translate/figs-idiom]])
 NEH	13	27	k1ee	figs-explicit	לִ⁠מְעֹ֖ל בֵּֽ⁠אלֹהֵ֑י⁠נוּ לְ⁠הֹשִׁ֖יב נָשִׁ֥ים נָכְרִיּֽוֹת	1		Here acting unfaithfully means violating the Law of Moses. Nehemiah assumes that these men will know that the law forbade the Israelites to marry outside their people group. (In fact, it does so using language very much like the oath that Nehemiah made these men swear. For example, “Do not give your daughters to their sons or take their daughters for your sons,” Deuteronomy 7:3.) If it would be helpful to your readers, you could say this explicitly. Alternate translation: “By marrying foreign women, you are breaking the law that God gave us.” (See: [[rc://en/ta/man/translate/figs-explicit]])