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@ -1320,7 +1320,7 @@ HEB 10 16 s783 αὕτη ἡ διαθήκη ἣν διαθήσομαι πρὸ
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HEB 10 16 xx53 writing-quotations τὰς ἡμέρας ἐκείνας, λέγει Κύριος, διδοὺς 1 I will put my laws in their hearts Here, the phrase **says the Lord** could be: (1) part of the quotation that the “Holy Spirit” says. Alternate translation: “those days, so the Lord says, putting” (2) the introduction to what **the Lord** says “after” the Spirit speaks other words (see “after having said” in [10:15](../10/15.md)). In this case, **says the Lord** is not part of the quotation but introduces the second half of the quotation, which continues to the end of [10:17](../10/17.md). Alternate translation: “those days,’ then the Lord says, ‘putting” (See: [[rc://en/ta/man/translate/writing-quotations]])
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HEB 10 16 xx53 writing-quotations τὰς ἡμέρας ἐκείνας, λέγει Κύριος, διδοὺς 1 I will put my laws in their hearts Here, the phrase **says the Lord** could be: (1) part of the quotation that the “Holy Spirit” says. Alternate translation: “those days, so the Lord says, putting” (2) the introduction to what **the Lord** says “after” the Spirit speaks other words (see “after having said” in [10:15](../10/15.md)). In this case, **says the Lord** is not part of the quotation but introduces the second half of the quotation, which continues to the end of [10:17](../10/17.md). Alternate translation: “those days,’ then the Lord says, ‘putting” (See: [[rc://en/ta/man/translate/writing-quotations]])
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HEB 10 17 vkw4 writing-quotations καὶ 1 General Information: These words are part of the quotation from [Jeremiah 31:34](../jer/31/34.md) that the author already quoted in [8:12](../08/12.md). Here, the author repeats the words he used there almost exactly. He adds **and their lawless deeds** after **sins**, probably to represent the previous clause in [8:12](../08/12.md): “I will be merciful toward their unrighteousness.” Further, he makes “remember” from [8:12](../08/12.md) future tense. Repeat the words you used in [8:10](../08/10.md), but make these two changes.
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HEB 10 17 vkw4 writing-quotations καὶ 1 General Information: These words are part of the quotation from [Jeremiah 31:34](../jer/31/34.md) that the author already quoted in [8:12](../08/12.md). Here, the author repeats the words he used there almost exactly. He adds **and their lawless deeds** after **sins**, probably to represent the previous clause in [8:12](../08/12.md): “I will be merciful toward their unrighteousness.” Further, he makes “remember” from [8:12](../08/12.md) future tense. Repeat the words you used in [8:10](../08/10.md), but make these two changes.
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HEB 10 17 teku grammar-connect-time-sequential καὶ τῶν ἁμαρτιῶν αὐτῶν 1 General Information: Here, the phrase **And {then}** could be: (1) the introduction to what the Spirit says “after” the Spirit speaks other words (see “after having said” in [10:15](../10/15.md)). In this case, **And {then}** is not part of the quotation but introduces the second half of the quotation. Alternate translation: “And then he says” (2) part of the quotation that the “Lord” says. Alternate translation: “‘And their sins” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
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HEB 10 17 teku grammar-connect-time-sequential καὶ τῶν ἁμαρτιῶν αὐτῶν 1 General Information: Here, the phrase **And {then}** could be: (1) the introduction to what the Spirit says “after” the Spirit speaks other words (see “after having said” in [10:15](../10/15.md)). In this case, **And {then}** is not part of the quotation but introduces the second half of the quotation. Alternate translation: “And then he says” (2) part of the quotation that the “Lord” says. Alternate translation: “‘And their sins” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
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HEB 10 17 pql9 figs-quotations καὶ τῶν ἁμαρτιῶν αὐτῶν, καὶ τῶν ἀνομιῶν αὐτῶν, οὐ μὴ μνησθήσομαι ἔτι. 1 Their sins and lawless deeds
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HEB 10 17 pql9 figs-quotations καὶ τῶν ἁμαρτιῶν αὐτῶν, καὶ τῶν ἀνομιῶν αὐτῶν, οὐ μὴ μνησθήσομαι ἔτι. 1 Their sins and lawless deeds If you do not use this form in your language, you could translate these words as an indirect quote instead of as a direct quote. Alternate translation: “And {then} he says that their sins and their lawless deeds he will certainly not still remember.” (See: [[rc://en/ta/man/translate/figs-quotations]])
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HEB 10 17 qn7w figs-abstractnouns τῶν ἀνομιῶν αὐτῶν 1 Their sins and lawless deeds I will remember no longer.” If your language does not use an abstract noun for the idea behind **deeds**, you could express the idea by using a verb such as “do.” Alternate translation: “the lawless things they did” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
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HEB 10 17 qn7w figs-abstractnouns τῶν ἀνομιῶν αὐτῶν 1 Their sins and lawless deeds I will remember no longer.” If your language does not use an abstract noun for the idea behind **deeds**, you could express the idea by using a verb such as “do.” Alternate translation: “the lawless things they did” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
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HEB 10 18 pje1 δὲ 1 Now **Now** is used to draw attention to the important point that follows. It does not mean “at this moment.”
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HEB 10 18 pje1 δὲ 1 Now **Now** is used to draw attention to the important point that follows. It does not mean “at this moment.”
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HEB 10 18 pjh5 figs-abstractnouns ὅπου…ἄφεσις τούτων 1 where there is forgiveness for these You can reword this to express the abstract noun **forgiveness** with the verb “forgive.” Alternate translation: “when God has forgiven these things” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
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HEB 10 18 pjh5 figs-abstractnouns ὅπου…ἄφεσις τούτων 1 where there is forgiveness for these You can reword this to express the abstract noun **forgiveness** with the verb “forgive.” Alternate translation: “when God has forgiven these things” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
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