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en_tn_67-REV.tsv

@@ -219,7 +219,7 @@ REV	2	28	c1zc		καὶ δώσω αὐτῷ	1	I will also give him	Here, **him**
 REV	2	28	g5iy	writing-symlanguage	τὸν ἀστέρα τὸν πρωϊνόν	1	morning star	This is a bright **star** that sometimes appears early in the **morning** just before dawn. It was a symbol of victory. (See: [[rc://en/ta/man/translate/writing-symlanguage]])
 REV	2	29	ilk8	figs-metonymy	ὁ ἔχων οὖς, ἀκουσάτω	1	Let the one who has an ear, hear	Jesus is emphasizing that what he has just said is important and may take some effort to understand and put into practice. Here, the phrase **has an ear** is a metonym for the willingness to understand and obey. See how you translated this phrase in [Revelation 2:7](../02/07.md). Alternate translation: “Let the one who is willing to listen, listen to” or “The one who is willing to understand, let him understand and obey” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 REV	2	29	ikm8	figs-123person	ὁ ἔχων οὖς, ἀκουσάτω	1	Let the one … hear	Since Jesus is speaking directly to his audience, you may prefer to use the second person here. See how you translated this phrase in [Revelation 2:7](../02/07.md). Alternate translation: “If you are willing to listen, listen to” or “If you are willing to understand, then understand and obey” (See: [[rc://en/ta/man/translate/figs-123person]])
-REV	3	intro	q1l9			0		# Revelation 3 General Notes<br><br>## Structure and formatting<br><br>### Outline of Chapters Two and Three of Revelation<br><br><br>I. The Current Condition of the Churches (2:1-3:22)<br><br>A. The Letter to Ephesus (2:1-7)<br><br>B. The Letter to Smyrna (2:8-11)<br><br>C. The Letter to Pergamum (2:12-17)<br><br>D. The Letter to Thyatira (2:18-29)<br><br>E. The Letter to Sardis (3:1-6)<br><br>F. The Letter to Philadelphia (3:7-13)<br><br>G. The Letter to Laodicea (3:14-22)<br><br><br><br>Chapters 2 and 3 together are usually called the “seven letters to the seven churches.” You may wish to set each letter apart. The reader can then easily see that they are separate letters.<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with verse 7.<br><br>## Special concepts in this chapter<br><br>### Seven spirits of God<br><br>These spirits are the seven spirits of [Revelation 1:4](../rev/01/04.md).<br><br>### Seven stars<br><br>These stars are the seven stars of [Revelation 1:20](../rev/01/20.md).<br><br>## Important metaphors in this chapter<br><br>### Look, I am standing at the door and am knocking<br><br>Jesus speaks of his desire to have the Christians in Laodicea obey him as if he were a man asking people in a house to allow him to enter and eat with them ([Revelation 3:20](../rev/03/20.md)). (See: [[rc://en/ta/man/translate/figs-metaphor]])<br><br>### “Let the one who has an ear, hear what the Spirit is saying to the churches”<br><br>The speaker knew that almost all of his readers had physical ears. The ear here is a metonym for hearing what God says and desiring to obey him. (See: [[rc://en/ta/man/translate/figs-metonymy]])<br><br>## Other possible translation difficulties in this chapter<br><br>### “The angel of the church”<br><br>The word **angel** here can also mean “messenger.” This might refer to the messenger or leader of the church. See how you translated “angel” in [Revelation 1:20](../rev/01/20.md).<br><br>### “The words of the one who”<br><br>The verses with these words can be difficult to translate. They do not make complete sentences. You may need to add “These are” to the beginning of these verses. Also, Jesus used these words to speak of himself as if he were speaking of another person. Your language may not allow people to speak of themselves as if they were speaking of other people. Jesus began speaking in [Revelation 1:17](../rev/01/17.md). He continues to speak through the end of Chapter 3.
+REV	3	intro	q1l9			0		# Revelation 3 General Notes\n\n## Structure and formatting\n\n### Outline of Chapters Two and Three of Revelation\n\n\nI. The Current Condition of the Churches (2:1-3:22)\n\nA. The Letter to Ephesus (2:1-7)\n\nB. The Letter to Smyrna (2:8-11)\n\nC. The Letter to Pergamum (2:12-17)\n\nD. The Letter to Thyatira (2:18-29)\n\nE. The Letter to Sardis (3:1-6)\n\nF. The Letter to Philadelphia (3:7-13)\n\nG. The Letter to Laodicea (3:14-22)\n\n\n\nChapters 2 and 3 together are usually called the “seven letters to the seven churches.” You may wish to set each letter apart. The reader can then easily see that they are separate letters.\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with verse 7.\n\n## Special concepts in this chapter\n\n### Seven spirits of God\n\nThese spirits are the seven spirits of [Revelation 1:4](../rev/01/04.md).\n\n### Seven stars\n\nThese stars are the seven stars of [Revelation 1:20](../rev/01/20.md).\n\n## Important metaphors in this chapter\n\n### Look, I am standing at the door and am knocking\n\nJesus speaks of his desire to have the Christians in Laodicea obey him as if he were a man asking people in a house to allow him to enter and eat with them ([Revelation 3:20](../rev/03/20.md)). (See: [[rc://en/ta/man/translate/figs-metaphor]])\n\n### “Let the one who has an ear, hear what the Spirit is saying to the churches”\n\nThe speaker knew that almost all of his readers had physical ears. The ear here is a metonym for hearing what God says and desiring to obey him. (See: [[rc://en/ta/man/translate/figs-metonymy]])\n\n## Other possible translation difficulties in this chapter\n\n### “The angel of the church”\n\nThe word **angel** here can also mean “messenger.” This might refer to the messenger or leader of the church. See how you translated “angel” in [Revelation 1:20](../rev/01/20.md).\n\n### “The words of the one who”\n\nThe verses with these words can be difficult to translate. They do not make complete sentences. You may need to add “These are” to the beginning of these verses. Also, Jesus used these words to speak of himself as if he were speaking of another person. Your language may not allow people to speak of themselves as if they were speaking of other people. Jesus began speaking in [Revelation 1:17](../rev/01/17.md). He continues to speak through the end of Chapter 3.\n\n\n### “Says these things”\r\n\r\nThe verses with the phrase **says these things** can be difficult to translate. They do not make complete sentences. You may need to add “These are” to the beginning of these verses. Jesus uses these words to speak of himself as if he were speaking of another person. Your language may not allow people to speak of themselves as if they were speaking of other people. Jesus began speaking in [Revelation 1:17](../rev/01/17.md). He continues to speak through the end of Chapter 3. The phrase **says these things** indicates that the words that come after this expression are a direct quotation. Use a phrase that makes this clear in your language. Alternate translation: “says this message” or "says the following words” (See: [[rc://en/ta/man/translate/writing-quotations]])\n\n
 REV	3	1	k6b7	translate-names	καὶ τῷ ἀγγέλῳ τῆς ἐν Σάρδεσιν ἐκκλησίας γράψον	1	General Information:	This is the beginning of the message to the angel of the church in **Sardis**. **Sardis** is the name of one of the seven churches, or seven assemblies of believers, which existed in southwestern Asia Minor when John wrote the book of Revelation. See how you translated this in [Revelation 1:11](../01/11.md) (See: [[rc://en/ta/man/translate/translate-names]])
 REV	3	1	u1zs	figs-explicit	τῷ ἀγγέλῳ	1	the angel	See how you translated **angel** in [Revelation 1:20](../01/20.md) (See: [[rc://en/ta/man/translate/figs-explicit]])\n
 REV	3	1	ouys	writing-quotations	τάδε λέγει	1		See how you translated the phrase **says these things** in [Revelation 2:1](../02/01.md) (See: [[rc://en/ta/man/translate/writing-quotations]])