Merged Jane's edits to Acts (#1981)

Co-authored-by: justplainjane47 <justplainjane47@noreply.door43.org>
Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/1981
Co-authored-by: Larry Sallee <lrsallee@noreply.door43.org>
Co-committed-by: Larry Sallee <lrsallee@noreply.door43.org>

en_tn_45-ACT.tsv

@@ -312,13 +312,13 @@ ACT	2	30	a163	grammar-connect-logic-result	οὖν	1	Therefore	Peter uses the wo
 ACT	2	30	a164	figs-explicit	προφήτης…ὑπάρχων, καὶ εἰδὼς	1	being a prophet and having known	Peter is still speaking about David. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “because David was a prophet and he knew” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	2	30	x11q	figs-metonymy	ἐκ καρποῦ τῆς ὀσφύος αὐτοῦ, καθίσαι ἐπὶ τὸν θρόνον αὐτοῦ	1	to set from the fruit of his loins upon his throne	Peter is using the word **loins** figuratively to represent David himself, by association with the way the reproductive organs are in the loins. He is using the word **fruit** in a broad sense to mean what someone or something produces, in this case a descendant. Alternate translation: “to set one of his descendants upon his throne” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	2	30	hq71	figs-synecdoche	ἐκ καρποῦ τῆς ὀσφύος αὐτοῦ, καθίσαι ἐπὶ τὸν θρόνον αὐτοῦ	1	to set from the fruit of his loins upon his throne	When Peter says that God promised to **set** one of David’s descendants **upon his throne**, he is using that one action figuratively to represent God’s promise to David that this descendant would succeed him as king. Alternate translation: “to make one of his descendants succeed him as king” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-ACT	2	31	a165	writing-pronouns	ἐλάλησεν… ἐνκατελείφθη…αὐτοῦ	1	he spoke…was he abandoned…his	The first instance of **he** refers to David, and the second instance of **he** and the pronoun **his** refer to Christ. Alternate translation: “David spoke…was Christ abandoned…Christ’s” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+ACT	2	31	a165	writing-pronouns	ἐλάλησεν… ἐνκατελείφθη…αὐτοῦ	1	he spoke…was he abandoned…his	The first instance of **he** refers to David, and the second instance of **he** and the pronoun **his** refer to Christ. Alternate translation: “David spoke … was Christ abandoned … Christ’s” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 ACT	2	31	a166	figs-abstractnouns	ἐλάλησεν περὶ τῆς ἀναστάσεως τοῦ Χριστοῦ	1	he spoke about the resurrection of the Christ	If it would be clearer in your language, you could express the idea behind the abstract noun **resurrection** with an adjective such as “alive.” Alternate translation: “he described how God would make Christ alive again after he died” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ACT	2	31	tn4b	figs-activepassive	οὔτε ἐνκατελείφθη εἰς ᾍδην	1	neither was he abandoned to Hades	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “neither did God abandon him to Hades” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	2	31	a167	figs-explicit	τοῦ Χριστοῦ	1	the Christ	**Christ** is the Greek word for “Messiah.” If it would be helpful to your readers, you could use the term “Messiah” in your translation, as UST does. (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	2	31	a168	translate-names	ᾍδην	1	Hades	See how you translated the term **Hades** in [2:27](../02/27.md). Alternate translation: “the realm of the dead” (See: [[rc://en/ta/man/translate/translate-names]])
 ACT	2	31	a169	figs-idiom	οὔτε ἡ σὰρξ αὐτοῦ εἶδεν διαφθοράν	1	nor did his flesh see decay	Here the word **see** is being used idiomatically to mean “experience.” Alternate translation: “nor did his flesh experience decay” (See: [[rc://en/ta/man/translate/figs-idiom]])
-ACT	2	31	a170	figs-metonymy	οὔτε ἡ σὰρξ αὐτοῦ εἶδεν διαφθοράν	1	nor did his flesh see decay	Peter is using the word **flesh** figuratively to mean the body of Jesus, by association with the way the body is made of flesh. Alternate translation: “nor did his body experience decay” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+ACT	2	31	a170	figs-metonymy	οὔτε ἡ σὰρξ αὐτοῦ εἶδεν διαφθοράν	1	nor did his flesh see decay	Peter is using the word **flesh** figuratively to mean the body of Jesus by association with the way the body is made of flesh. Alternate translation: “nor did his body experience decay” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	2	31	up5x	figs-explicit	οὔτε ἡ σὰρξ αὐτοῦ εἶδεν διαφθοράν	1	nor did his flesh see decay	The term **decay** refers in this context to the decomposition of the body after death. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “nor did his body experience decomposition” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	2	32	udn1	figs-idiom	ἀνέστησεν ὁ Θεός	1	God has raised up	As in [2:24](../02/24.md), the idiom **raised up** means that God made Jesus alive again after he died. Alternate translation: “God has brought back to life” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ACT	2	32	kw6a	figs-exclusive	ἡμεῖς	1	we	By **we**, Peter means himself and the other apostles, so use the exclusive form of that word if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-exclusive]])
@@ -355,7 +355,7 @@ ACT	2	39	a184	figs-metaphor	ὑμῖν…καὶ τοῖς τέκνοις ὑμ
 ACT	2	39	v8vi	figs-explicit	πᾶσι τοῖς εἰς μακρὰν	1	to all who are at a distance	Since Peter is speaking to Jews as a fellow Jew, this is likely an implicit reference to the Jews who were living in other parts of the Roman Empire. However, this statement took on greater meaning when the church realized that “God has also given repentance unto life to the Gentiles,” as its leaders say in [11:18](../11/18.md). So you could either express the likely initial meaning here in your translation, or you could leave the statement more general. Alternate translation: “to the Jews living in faraway parts of the empire” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	2	39	a185	figs-exclusive	Κύριος, ὁ Θεὸς ἡμῶν	1	the Lord our God	By **the Lord our God**, Peter means the God of the Jews. He is speaking of himself and his fellow apostles and of the people in the crowd, so use the inclusive form of the word **our** in your translation if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ACT	2	39	a186	figs-idiom	ἂν προσκαλέσηται	1	may call	Peter is using the word **call** in an idiomatic sense here. Alternate translation: “may bring to salvation” (See: [[rc://en/ta/man/translate/figs-idiom]])
-ACT	2	40	a187	figs-metonymy	ἑτέροις τε λόγοις πλείοσιν	1	with many other words	Luke is using the term **words** figuratively to mean things that Peter said by using words. Alternate translation: “by saying many other things” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+ACT	2	40	a187	figs-metonymy	ἑτέροις τε λόγοις πλείοσιν	1	with many other words	Luke is using the term **words** figuratively to mean things that Peter said by using words. Alternate translation: “By saying many other things” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	2	40	v6ip	figs-hendiadys	διεμαρτύρατο, καὶ παρεκάλει αὐτοὺς	1	he testified and urged them	Here Luke is expressing a single idea by using two words connected with **and.** The word **urged** tells in what way Peter **testified** further about faith in Jesus. If it would be clearer in your language, you could express this same idea with an equivalent phrase. Alternate translation: “he testified urgently to them” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 ACT	2	40	a188	figs-activepassive	σώθητε	1	Be saved	If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. Alternate translation: “Let God save you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	2	40	wtd5	figs-explicit	ἀπὸ τῆς γενεᾶς τῆς σκολιᾶς ταύτης	1	from this perverse generation	The implication is that God is going to punish **this perverse generation**. Alternate translation: “from the punishment that this perverse generation will suffer if it does not repent” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -369,11 +369,11 @@ ACT	2	41	a47f	figs-activepassive	προσετέθησαν	1	were added	If it wou
 ACT	2	42	a191	figs-abstractnouns	ἦσαν…προσκαρτεροῦντες τῇ διδαχῇ τῶν ἀποστόλων, καὶ τῇ κοινωνίᾳ, τῇ κλάσει τοῦ ἄρτου, καὶ ταῖς προσευχαῖς	1	they were continuing in the teaching of the apostles and in fellowship, in the breaking of bread and in prayers	If it would be clearer in your language, you could express the ideas behind the abstract nouns **teaching** and **fellowship** with equivalent expressions. Alternate translation: “they continued to learn from what the apostles taught and to share life with one another, and to break bread together and to pray together” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ACT	2	42	gc59	figs-synecdoche	τῇ κλάσει τοῦ ἄρτου	1	in the breaking of bread	Luke could be using the word **breaking** to mean “eating,” and he could be using the word **bread** to mean “food.” In each case he would be figuratively using one part of something to mean the whole thing. Breaking bread is one thing people do when they eat it, and bread is one kind of food. So this could be a reference to the believers sharing meals together. Alternate translation: “in sharing meals” or see the next note for a further possibility. (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 ACT	2	42	a192	figs-explicit	τῇ κλάσει τοῦ ἄρτου	1	in the breaking of bread	By **the breaking of bread**, Luke could also mean remembering the death of Jesus in the way that Jesus commanded, by literally breaking a loaf of bread and sharing it and also sharing a cup of wine. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “in observing the Lord’s Supper” (See: [[rc://en/ta/man/translate/figs-explicit]])
-ACT	2	43	a193	figs-personification	ἐγίνετο δὲ πάσῃ ψυχῇ φόβος	1	fear was coming on every soul	Here the word **fear** describes a deep respect for God. Luke describes this **fear** figuratively as if it were a living thing that could come onto people. Alternate translation: “every soul began to feel a deep respect for God” (See: [[rc://en/ta/man/translate/figs-personification]])
-ACT	2	43	gi9v	figs-synecdoche	ἐγίνετο δὲ πάσῃ ψυχῇ φόβος	1	fear was coming on every soul	Luke is using one part of a person, the **soul**, to mean the entire person. Alternate translation: “every person began to feel a deep respect for God” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-ACT	2	43	a194	figs-hyperbole	ἐγίνετο δὲ πάσῃ ψυχῇ φόβος	1	fear was coming on every soul	Luke says **every** as a generalization for emphasis. Alternate translation: “very many people began to feel a deep respect for God” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
-ACT	2	43	ys3y	figs-explicit	πολλά τε τέρατα καὶ σημεῖα διὰ τῶν ἀποστόλων ἐγίνετο	1	many wonders and signs were happening through the apostles	Since Luke says that these things happened **through the apostles**, the implication is that God was doing them. If it would be clearer in your language, you could make God the subject of this sentence and **wonders and signs** the object. Alternate translation: “God performed many wonders and signs through the apostles” (See: [[rc://en/ta/man/translate/figs-explicit]])
-ACT	2	43	q6dm	figs-doublet	πολλά τε τέρατα καὶ σημεῖα	1	many wonders and signs	The terms **wonders** and **signs** mean similar things. Luke is using them together for emphasis. See how you translated the similar expression in [2:22](../02/22.md). Alternate translation: “many great miracles” (See: [[rc://en/ta/man/translate/figs-doublet]])
+ACT	2	43	a193	figs-personification	ἐγίνετο δὲ πάσῃ ψυχῇ φόβος	1	fear was coming on every soul	Here the word **fear** describes a deep respect for God. Luke describes this **fear** figuratively as if it were a living thing that could come onto people. Alternate translation: “Every soul began to feel a deep respect for God” (See: [[rc://en/ta/man/translate/figs-personification]])
+ACT	2	43	gi9v	figs-synecdoche	ἐγίνετο δὲ πάσῃ ψυχῇ φόβος	1	fear was coming on every soul	Luke is using one part of a person, the **soul**, to mean the entire person. Alternate translation: “Every person began to feel a deep respect for God” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+ACT	2	43	a194	figs-hyperbole	ἐγίνετο δὲ πάσῃ ψυχῇ φόβος	1	fear was coming on every soul	Luke says **every** as a generalization for emphasis. Alternate translation: “Very many people began to feel a deep respect for God” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
+ACT	2	43	ys3y	figs-explicit	πολλά τε τέρατα καὶ σημεῖα διὰ τῶν ἀποστόλων ἐγίνετο	1	many wonders and signs were happening through the apostles	Since Luke says that these things happened **through the apostles**, the implication is that God was doing them. If it would be clearer in your language, you could make God the subject of this sentence and **wonders and signs** the object. Alternate translation: “and God performed many wonders and signs through the apostles” (See: [[rc://en/ta/man/translate/figs-explicit]])
+ACT	2	43	q6dm	figs-doublet	πολλά τε τέρατα καὶ σημεῖα	1	many wonders and signs	The terms **wonders** and **signs** mean similar things. Luke is using them together for emphasis. See how you translated the similar expression in [2:22](../02/22.md). Alternate translation: “and many great miracles” (See: [[rc://en/ta/man/translate/figs-doublet]])
 ACT	2	44	u8qk		ἐπὶ τὸ αὐτὸ	1	to the same	See the discussion of this phrase in Part 3 of the Introduction to Acts. Alternate translation: “in the same place” or “united in Christian fellowship”
 ACT	2	44	jy2w	figs-hyperbole	εἶχον ἅπαντα κοινά	1	had all things in common	Luke may be saying **all** as a generalization to emphasize the powerful spirit of generosity among the believers. The next verse explains more specifically how the believers showed this generosity, and you could give some indication of that here. Alternate translation: “shared their belongings with one another” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 ACT	2	45	h8tn	figs-doublet	τὰ κτήματα καὶ τὰς ὑπάρξεις ἐπίπρασκον	1	they were selling their properties and their possessions	The words **properties** and **possessions** mean similar things. Luke may be using these words together for emphasis. As the General Notes to this chapter suggest, it may be helpful to start a new sentence here. Alternate translation: “They were selling many valuable things that they owned” (See: [[rc://en/ta/man/translate/figs-doublet]])
@@ -392,16 +392,16 @@ ACT	3	1	b5rm	grammar-connect-time-background	δὲ	1	Now	Luke uses the word **No
 ACT	3	1	br7i	figs-explicit	εἰς τὸ ἱερὸν	1	to the temple	Only priests were allowed inside the temple building, so **the temple** means the courtyard around the temple. Alternate translation: “to the temple courtyard” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	3	1	a198		τὴν ἐνάτην	1	the ninth hour	In this culture, people began counting the hours each day beginning around daybreak at six o’clock in the morning. If it would be clearer in your language, you could express this time in the way the people of your culture reckon time. Alternate translation: “three o’clock in the afternoon”
 ACT	3	1	a199	translate-ordinal	τὴν ἐνάτην	1	the ninth hour	If you decide to translate this in the way that the biblical culture reckoned time but your language does not use ordinal numbers, you can use a cardinal number here. Alternate translation: “hour nine” (See: [[rc://en/ta/man/translate/translate-ordinal]])
-ACT	3	2	f227	figs-activepassive	καί τις ἀνὴρ, χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων, ἐβαστάζετο, ὃν ἐτίθουν καθ’ ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ	1	And a certain man, being lame from the womb of his mother, was being carried, whom each day they placed at the gate of the temple	If it would be clearer in your language, you could say use an active verbal form instead of the passive form **was being carried**. Alternate translation: “And there was a certain man who had been lame since birth whom people would carry to the temple every day and place at the gate” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+ACT	3	2	f227	figs-activepassive	καί τις ἀνὴρ, χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων, ἐβαστάζετο, ὃν ἐτίθουν καθ’ ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ	1	And a certain man, being lame from the womb of his mother, was being carried, whom each day they placed at the gate of the temple	If it would be clearer in your language, you could use an active verbal form instead of the passive form **was being carried**. Alternate translation: “And there was a certain man who had been lame since birth whom people would carry to the temple every day and place at the gate” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	3	2	u6nu	writing-background	καί τις ἀνὴρ	1	And a certain man	In this verse, Luke provides background information about this man to help readers understand what happens next in the story. In your translation, present this information in a way that would be natural in your own language and culture. (See: [[rc://en/ta/man/translate/writing-background]])
-ACT	3	2	j68t	figs-metonymy	ἐκ κοιλίας μητρὸς αὐτοῦ	1	from the womb of his mother	Luke is figuratively describing the time of the lame man’s birth, by association with the way he came from the **womb** of his **mother** when he was born. Alternate translation: “since birth” or “since he was born” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+ACT	3	2	j68t	figs-metonymy	ἐκ κοιλίας μητρὸς αὐτοῦ	1	from the womb of his mother	Luke is figuratively describing the time of the lame man’s birth by association with the way he came from the **womb** of his **mother** when he was born. Alternate translation: “since birth” or “since he was born” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	3	2	a200	figs-activepassive	τὴν λεγομένην	1	that is called	If it would be clearer in your language, you could say this with an active form. Alternate translation: “that people call” or “whose name is” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	3	2	a201	translate-names	Ὡραίαν	1	Beautiful	**Beautiful** is the name of one of the gates of the Jerusalem temple. (See: [[rc://en/ta/man/translate/translate-names]])
 ACT	3	2	a202	figs-explicit	εἰς τὸ ἱερόν	1	into the temple	Only priests were allowed inside the temple building, so **the temple** means the courtyard around the temple. Alternate translation: “into the temple courtyard” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	3	3	a203	figs-explicit	ἠρώτα ἐλεημοσύνην λαβεῖν	1	asked to receive alms	The man specifically asked Peter and John to give him **alms** (that is, a charitable gift). Alternate translation: “asked to receive alms from them” or “asked them to give him alms” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	3	4	xq4u		ἀτενίσας…Πέτρος εἰς αὐτὸν σὺν τῷ Ἰωάννῃ εἶπεν	1	Peter, looking intently at him with John, said	This means that both Peter and John looked at the man. It does not mean that Peter looked at the man and at John, and it does not mean that both Peter and John spoke to the man. Alternate translation: “Peter and John looked intently at him and Peter said”
 ACT	3	4	e3c6	figs-exclusive	βλέψον εἰς ἡμᾶς	1	Look at us	Peter is asking the man to look at him and John, not to look at himself as well, so use the exclusive form of **us** in your translation if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-exclusive]])
-ACT	3	6	x6bm	figs-metonymy	ἀργύριον καὶ χρυσίον	1	silver and gold	Peter is referring figuratively to money, by association with the way that **silver** and **gold** were used for money at this time. Alternate translation: “money” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+ACT	3	6	x6bm	figs-metonymy	ἀργύριον καὶ χρυσίον	1	silver and gold	Peter is referring figuratively to money by association with the way that **silver** and **gold** were used for money at this time. Alternate translation: “money” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	3	6	zi9t	figs-explicit	ὃ δὲ ἔχω, τοῦτό σοι δίδωμι	1	but what I have, this I give to you	What happens next in the story shows that by **what I have**, Peter implicitly means the authority that Jesus has given him to heal. Alternate translation: “but Jesus has given me the authority to heal, and I will use it on your behalf” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	3	6	t2vf	figs-metonymy	ἐν τῷ ὀνόματι Ἰησοῦ Χριστοῦ τοῦ Ναζωραίου	1	In the name of Jesus Christ the Nazarene	Here the **name** of Jesus figuratively represents his authority. Alternate translation: “By the authority of Jesus Christ the Nazarene, I command you” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	3	6	a204	translate-names	Ἰησοῦ Χριστοῦ τοῦ Ναζωραίου	1	of Jesus Christ the Nazarene	The word **Nazarene** describes someone who comes from the city of Nazareth. See how you translated it in [2:23](../02/23.md). Alternate translation: “of Jesus Christ of Nazareth” (See: [[rc://en/ta/man/translate/translate-names]])
@@ -437,15 +437,15 @@ ACT	3	14	a217	grammar-connect-logic-contrast	δὲ	1	But	Peter uses this word to
 ACT	3	14	a218	figs-nominaladj	τὸν Ἅγιον καὶ Δίκαιον	1	the Holy and Righteous One	Peter is using both the adjective **Holy** and the adjective **Righteous** to indicate a certain person, Jesus. (ULT adds **One** to indicate that.) Your language may use adjectives in the same way. If not, you could indicate specifically whom Peter means. Alternate translation: “Jesus, who was holy and righteous” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 ACT	3	14	a219	figs-doublet	τὸν Ἅγιον καὶ Δίκαιον	1	the Holy and Righteous One	The terms **Holy** and **Righteous** mean similar things. Peter is using the two terms together for emphasis. Alternate translation: “the Supremely Holy One” or “Jesus, who was supremely holy” (See: [[rc://en/ta/man/translate/figs-doublet]])
 ACT	3	14	a220	figs-explicit	τὸν Ἅγιον καὶ Δίκαιον	1	the Holy and Righteous One	This description of Jesus is an implicit assertion that he is the Messiah. Alternate translation: “Jesus, the Messiah” (See: [[rc://en/ta/man/translate/figs-explicit]])
-ACT	3	14	s6qj	figs-activepassive	ᾐτήσασθε ἄνδρα, φονέα χαρισθῆναι ὑμῖν	1	for a man, a murderer, to be granted to you	If it would be clearer in your language, you could say this with an active form. Alternate translation: “Pilate to release to you a man who was a murderer” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+ACT	3	14	s6qj	figs-activepassive	ᾐτήσασθε ἄνδρα, φονέα χαρισθῆναι ὑμῖν	1	for a man, a murderer, to be granted to you	If it would be clearer in your language, you could say this with an active form. Alternate translation: “asked Pilate to release to you a man who was a murderer” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	3	15	a221	figs-synecdoche	ἀπεκτείνατε	1	you killed	It was the Romans who literally killed Jesus, but Peter says figuratively that the Jewish people in the crowd killed him because their demands led to his death. See how you translated the similar expression in [2:23](../02/23.md). Alternate translation: “you demanded the death of” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-ACT	3	15	ljn8	figs-explicit	Ἀρχηγὸν τῆς ζωῆς	1	the Originator of Life	Peter is using the expression **the Originator of Life** as another title for Jesus. This expression could be a reference to the way Jesus, as the Son of God, took part in the original creation of all life. It could also be a reference to the way Jesus gives spiritual life to all who believe in him. Or it could mean both things. In any event, Peter is drawing a contrast between between the life-giving Jesus whom the people rejected and the life-taking murderer whom they asked Pilate to release. It may be best in your translation to bring out this contrast while leaving the specific meaning open. Alternate translation: “Jesus, who gives life rather than taking it” (See: [[rc://en/ta/man/translate/figs-explicit]])
+ACT	3	15	ljn8	figs-explicit	Ἀρχηγὸν τῆς ζωῆς	1	the Originator of Life	Peter is using the expression **the Originator of Life** as another title for Jesus. This expression could be a reference to the way Jesus, as the Son of God, took part in the original creation of all life. It could also be a reference to the way Jesus gives spiritual life to all who believe in him. Or it could mean both things. In any event, Peter is drawing a contrast between the life-giving Jesus whom the people rejected and the life-taking murderer whom they asked Pilate to release. It may be best in your translation to bring out this contrast while leaving the specific meaning open. Alternate translation: “Jesus, who gives life rather than taking it” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	3	15	a222	figs-nominaladj	ἐκ νεκρῶν	1	from the dead	Peter is using the adjective **dead** as a noun in order to indicate a group of people. Your language may use adjectives in the same way. If not, you can translate this word with an equivalent phrase. Alternate translation: “from among those who have died” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 ACT	3	15	jwb1	figs-exclusive	ἡμεῖς	1	we	Peter is speaking at least of himself and John, and perhaps also of the other apostles, but not of the people he is addressing. So use the exclusive form of **we** in your translation if your language marks that distinction. Other languages may have other ways of indicating that **we** is exclusive here. Alternate translation: “we and the other apostles whom Jesus chose” (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ACT	3	15	a223	writing-pronouns	ἡμεῖς	1	we	If you conclude that Peter is referring only to himself and John, and if your language uses dual forms, use the dual form of the pronoun **we** here, since it would apply to two people. (See: [[rc://en/ta/man/translate/writing-pronouns]])
 ACT	3	16	abc2	figs-infostructure	ἐπὶ τῇ πίστει τοῦ ὀνόματος αὐτοῦ, τοῦτον ὃν θεωρεῖτε καὶ οἴδατε, ἐστερέωσεν τὸ ὄνομα αὐτοῦ	1	by faith in his name, this one whom you see and know, his name has made strong	Your language might naturally present the phrases in this sentence in a different order. Alternate translation: “this man whom you see and know had faith in his name, and his name has made him strong” (See: [[rc://en/ta/man/translate/figs-infostructure]])
-ACT	3	16	qt8w	writing-pronouns	τοῦ ὀνόματος αὐτοῦ…τὸ ὄνομα αὐτοῦ	1	his name…his name	The pronoun **his** refers to Jesus in both of these instances. Alternate translation: “the name of Jesus…that name” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-ACT	3	16	a224	figs-metonymy	τοῦ ὀνόματος αὐτοῦ…τὸ ὄνομα αὐτοῦ	1	his name…his name	Peter is using the **name** of Jesus figuratively to mean his authority or power. Alternate translation: “the authority of Jesus…the authority of Jesus” or “the power of Jesus…the power of Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+ACT	3	16	qt8w	writing-pronouns	τοῦ ὀνόματος αὐτοῦ…τὸ ὄνομα αὐτοῦ	1	his name…his name	The pronoun **his** refers to Jesus in both of these instances. Alternate translation: “the name of Jesus … that name” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+ACT	3	16	a224	figs-metonymy	τοῦ ὀνόματος αὐτοῦ…τὸ ὄνομα αὐτοῦ	1	his name…his name	Peter is using the **name** of Jesus figuratively to mean his authority or power. Alternate translation: “the authority of Jesus … the authority of Jesus” or “the power of Jesus … the power of Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	3	16	abc3	writing-pronouns	ἡ πίστις ἡ δι’ αὐτοῦ, ἔδωκεν αὐτῷ	1	the faith that is through him has given to him	The first instance of the pronoun **him** refers to Jesus, and the second instance refers to the man who had been lame. Alternate translation: “the faith that is through Jesus has given to this man” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 ACT	3	16	a225	figs-personification	ἡ πίστις ἡ δι’ αὐτοῦ, ἔδωκεν αὐτῷ τὴν ὁλοκληρίαν ταύτην	1	the faith that is through him has given to him this complete health	Peter is speaking of **faith** figuratively as if it were a living thing that could have given **complete health** to the man. Alternate translation: “because this man had faith in Jesus, Jesus has given him this complete health” (See: [[rc://en/ta/man/translate/figs-personification]])
 ACT	3	17	v45t		καὶ νῦν	1	And now	Peter uses the expression **And now** to shift the people’s attention away from the lame man so that he can speak to them directly. In your translation, use a word, phrase, or other method in your language that would be natural for this same purpose.
@@ -466,7 +466,7 @@ ACT	3	20	f2wm	figs-metaphor	ἀπὸ προσώπου τοῦ Κυρίου	1	fro
 ACT	3	20	h3nk	figs-explicit	ἀποστείλῃ	1	he may send	Peter is referring implicitly to Christ’s coming again. Alternate translation: “he may again send” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	3	20	yzr6	figs-activepassive	τὸν προκεχειρισμένον ὑμῖν	1	the one appointed for you	If it would be clearer in your language, you could say this with an active form. Alternate translation: “the one whom he has appointed for you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	3	21	vgn8	figs-personification	ὃν δεῖ οὐρανὸν μὲν δέξασθαι	1	whom it is necessary for heaven to receive	Peter is speaking figuratively of **heaven** as if it were a person who has welcomed Jesus into his home. Alternate translation: “who must remain in heaven” (See: [[rc://en/ta/man/translate/figs-personification]])
-ACT	3	21	x2f3	figs-abstractnouns	ἄχρι χρόνων ἀποκαταστάσεως πάντων	1	the times of the restoration of all things	If it would be clearer in your language, you could express the idea behind the abstract noun **restoration** with a verb such as “restore.” Alternate translation: “the times when God will restore all things” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+ACT	3	21	x2f3	figs-abstractnouns	ἄχρι χρόνων ἀποκαταστάσεως πάντων	1	the times of the restoration of all things	If it would be clearer in your language, you could express the idea behind the abstract noun **restoration** with a verb such as “restore.” Alternate translation: “until the times when God will restore all things” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ACT	3	21	a2m8	figs-idiom	ἀπ’ αἰῶνος	1	from the age	This is an idiom. Alternate translation: “long ago” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ACT	3	21	a12i	figs-metonymy	διὰ στόματος τῶν ἁγίων…αὐτοῦ προφητῶν	1	through the mouth of his holy prophets	Peter is figuratively using the **mouth** of the prophets to represent what they said by using their mouths. Alternate translation: “through what his holy prophets said” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	3	22	a232	figs-quotesinquotes	Μωϋσῆς μὲν εἶπεν, ὅτι προφήτην ὑμῖν ἀναστήσει Κύριος, ὁ Θεὸς ἡμῶν ἐκ τῶν ἀδελφῶν ὑμῶν, ὡς ἐμέ αὐτοῦ ἀκούσεσθε κατὰ πάντα, ὅσα ἂν λαλήσῃ πρὸς ὑμᾶς	1	Moses indeed said, ‘The Lord our God will raise up for you a prophet like me from your brothers. You will listen to him according to everything—whatever he may speak to you	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “Moses indeed said that the Lord our God would raise up a prophet like himself for us Israelites from among our brothers. Moses said that we were to listen to him according to everything—whatever he might speak to us” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
@@ -514,7 +514,7 @@ ACT	4	3	a255	writing-pronouns	ἐπέβαλον αὐτοῖς τὰς χεῖρ
 ACT	4	3	zla7	figs-metonymy	ἐπέβαλον αὐτοῖς τὰς χεῖρας	1	they laid hands on them	The expression **laid hands on** figuratively means to arrest someone, by association with the way that arresting officers might physically take hold of a person with their **hands**. Alternate translation: “they arrested them” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	4	3	a256	figs-abstractnouns	ἔθεντο εἰς τήρησιν	1	put them in custody	If it would be clearer in your language, you could express the idea behind the abstract noun **custody** with a verb such as “imprison.” Alternate translation: “they imprisoned them” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ACT	4	3	h5f9	figs-explicit	ἦν γὰρ ἑσπέρα ἤδη	1	since it was already evening	The implication is that the ruling council, which Luke describes in [4:5–6](../04/05.md), would not meet to question anyone at night. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “since it was already evening and the council would not meet to question them at night” (See: [[rc://en/ta/man/translate/figs-explicit]])
-ACT	4	4	a257	writing-endofstory	δὲ	1	But	Luke uses the word **But** to introduce information about what happened after this much of the story as a result of the events within the story itself. This is not the end of the whole story, but it is the end of a significant part of it. You language may have its own way of indicating how such information relates to a significant part of a story. (See: [[rc://en/ta/man/translate/writing-endofstory]])
+ACT	4	4	a257	writing-endofstory	δὲ	1	But	Luke uses the word **But** to introduce information about what happened after this much of the story as a result of the events within the story itself. This is not the end of the whole story, but it is the end of a significant part of it. Your language may have its own way of indicating how such information relates to a significant part of a story. (See: [[rc://en/ta/man/translate/writing-endofstory]])
 ACT	4	4	a258	figs-metonymy	τὸν λόγον	1	the word	Luke is using the term **word** figuratively to mean the message about Jesus that Peter and John shared by using words. Alternate translation: “the message about Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	4	4	bm1f	figs-gendernotations	ἀριθμὸς τῶν ἀνδρῶν	1	the number of the men	Luke is not using the word **men** in a generic sense here. The figure of 5,000 is the number of the men alone. It does not include women and children. So it would not be accurate to translate **men** as “people.” Instead, if it would be helpful to your readers, you could indicate this distinction explicitly. Alternate translation: “the number of the men alone, not counting the women and children,” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 ACT	4	4	qd8g	figs-explicit	ἐγενήθη…ὡς χιλιάδες πέντε	1	became about 5,000	This could mean: (1) The word **became** could be indicating that the community of believers in Jesus grew to a total of 5,000 as a result of the professions of faith on this day. Alternate translation: “in the community of believers grew to about 5,000” (2) The word translated **became** could mean “was,” and that would indicate that 5,000 men made professions of faith on this day. Alternate translation: “who put their faith in Jesus that day was about 5,000” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -525,7 +525,7 @@ ACT	4	5	i9tj	figs-activepassive	συναχθῆναι	1	were gathered together	I
 ACT	4	6	a259	figs-explicit	Ἅννας ὁ ἀρχιερεὺς, καὶ Καϊάφας	1	Annas the high priest, and Caiaphas	Luke describes Annas as **the high priest**, but the actual situation was complicated. At this time the Romans were appointing the high priests for Judea. One Roman official had appointed Annas some years earlier, but ten years after that, another official deposed him and named his son-in-law Caiaphas high priest instead. However, the Jews still recognized Annas’ claim to the position. If you decide to clarify this for your readers, it would probably be best to state the matter as simply as possible. Alternate translation: “Annas, whom the Jews recognized as the high priest, and Caiaphas, whom a Roman official had appointed as the high priest” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	4	6	l44n	translate-names	Ἅννας…Καϊάφας…Ἰωάννης…Ἀλέξανδρος	1	Annas…Caiaphas…John…Alexander	These are the names of four men. The **John** mentioned here was a member of the high priest’s family. This is not the same John as the apostle. (See: [[rc://en/ta/man/translate/translate-names]])
 ACT	4	6	a260		ὅσοι ἦσαν ἐκ γένους ἀρχιερατικοῦ	1	as many as were from the high priestly family	Alternate translation: “all the other members of the high priestly family who were members of the council”
-ACT	4	7	abc6	writing-pronouns	στήσαντες αὐτοὺς ἐν τῷ μέσῳ, ἐπυνθάνοντο	1	having set them in their midst, they asked them	The pronoun **them** refers to Peter and John, and the pronouns **their** and **they** refers to the council members. It may be helpful to clarify this for your readers. Alternate translation: “when the council members had set Peter and John in their midst, the members asked them” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+ACT	4	7	abc6	writing-pronouns	στήσαντες αὐτοὺς ἐν τῷ μέσῳ, ἐπυνθάνοντο	1	having set them in their midst, they asked them	The pronoun **them** refers to Peter and John, and the pronouns **their** and **they** refer to the council members. It may be helpful to clarify this for your readers. Alternate translation: “when the council members had set Peter and John in their midst, the members asked them” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 ACT	4	7	t1eq	figs-doublet	ἐν ποίᾳ δυνάμει ἢ ἐν ποίῳ ὀνόματι ἐποιήσατε τοῦτο ὑμεῖς?	1	By what power or in what name have you done this?	The words **power** and **name** (meaning authority, see next note) mean similar things. The council members may be using them together to ask a comprehensive or emphatic question. If it would be helpful to your readers, you could combine these terms in your translation. Alternate translation: “By whatever means were you able to do this?” (See: [[rc://en/ta/man/translate/figs-doublet]])
 ACT	4	7	jc21	figs-metonymy	ἐν ποίῳ ὀνόματι	1	in what name	Here, **name** refers figuratively to authority. Alternate translation: “by what authority” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	4	7	a261	figs-youdual	ὑμεῖς	1	you	Since the council members are speaking to two men, **you** would be dual if your language uses that form. (All other pronouns in this account that refer to Peter and John would also be dual, such as **them** in its two instances in this verse.) (See: [[rc://en/ta/man/translate/figs-youdual]])
@@ -550,8 +550,8 @@ ACT	4	11	f1nx	figs-idiom	κεφαλὴν γωνίας	1	the head of the corner	T
 ACT	4	12	a268	figs-doublenegatives	οὐκ ἔστιν ἐν ἄλλῳ οὐδενὶ ἡ σωτηρία	1	there is no salvation in anyone else	In Greek this is a double negative for emphasis, “there is no salvation in no one else.” The second negative does not cancel the first to create a positive meaning. If for emphasis your language uses double negatives that do not cancel one another, it would be appropriate to use that construction here. You could also state the meaning positively. Alternate translation: “he is the only one in whom there is salvation” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 ACT	4	12	tq3z	figs-abstractnouns	οὐκ ἔστιν ἐν ἄλλῳ οὐδενὶ ἡ σωτηρία	1	there is no salvation in anyone else	If it would be clearer in your language, you could express the idea behind the abstract noun **salvation** with a verb such as “save.” Alternate translation: “he is the only one who is able to save” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ACT	4	12	l66w	figs-activepassive	οὐδὲ…ὄνομά ἐστιν ἕτερον ὑπὸ τὸν οὐρανὸν τὸ δεδομένον	1	there is no other name under heaven given	If it would be clearer in your language, you could say this with an active form. Alternate translation: “God has not given any other name under heaven” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-ACT	4	12	iz7k	figs-metonymy	οὐδὲ…ὄνομά ἐστιν ἕτερον…ἐν ᾧ δεῖ σωθῆναι ἡμᾶς	1	there is no other name…by which we must be saved	Here, **name** figuratively represents a person, by association with the way that each person has a name. Alternate translation: “there is no other person…by whom we must be saved” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-ACT	4	12	jm25	figs-idiom	ὑπὸ τὸν οὐρανὸν	1	under heaven	This is an idiom. See how you translated it in [2:5](../02/05.md).Alternate translation: “on earth” (See: [[rc://en/ta/man/translate/figs-idiom]])
+ACT	4	12	iz7k	figs-metonymy	οὐδὲ…ὄνομά ἐστιν ἕτερον…ἐν ᾧ δεῖ σωθῆναι ἡμᾶς	1	there is no other name…by which we must be saved	Here, **name** figuratively represents a person, by association with the way that each person has a name. Alternate translation: “there is no other person … by whom we must be saved” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+ACT	4	12	jm25	figs-idiom	ὑπὸ τὸν οὐρανὸν	1	under heaven	This is an idiom. See how you translated it in [2:5](../02/05.md). Alternate translation: “on earth” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ACT	4	12	a269	figs-gendernotations	ἐν ἀνθρώποις	1	among men	Peter is using the term **men** in a generic sense that includes both men and women. Alternate translation: “among people” or “to people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 ACT	4	12	gg8h	figs-activepassive	ἐν ᾧ δεῖ σωθῆναι ἡμᾶς	1	by which we must be saved	If it would be clearer in your language, you could say this with an active form. Alternate translation: “that can save us” or, if you translate “name” as “person,” “who can save us” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	4	12	tdw8	figs-exclusive	ἡμᾶς	1	we	Peter is using the word **we** to refer to himself and his listeners, so use the inclusive form of that word if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-exclusive]])