Edit 'en_tn_44-JHN.tsv' using 'tc-create-app'

en_tn_44-JHN.tsv

@@ -83,7 +83,7 @@ JHN	1	17	kup2	grammar-collectivenouns	ὁ νόμος…ἐδόθη	1		The word *
 JHN	1	17	wios	translate-names	Μωϋσέως	1		**Moses** is the name of a man, a prophet of God. (See: [[rc://en/ta/man/translate/translate-names]])
 JHN	1	17	vm1h	figs-abstractnouns	ἡ χάρις καὶ ἡ ἀλήθεια	1		If your language does not use abstract nouns for the ideas of **grace** and **truth**, you could express the same ideas in other ways. Alternate translation: “God’s gracious and faithful character” or “Kind acts and true teachings” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JHN	1	18	vf9q		μονογενὴς Θεὸς	1		Here and throughout John’s Gospel, the phrase **the One and Only** is a title for Jesus that could refer to: (1) Jesus being unique as the only member of his kind. Alternate translation: “the Unique God” (2) Jesus being the only child of his Father. Alternate translation: “the Only Begotten God”
-JHN	1	18	r1la		μονογενὴς Θεὸς	1		Here, **God** indicates that Jesus, who is called **the One and Only**, is God. If it would be misunderstood to you readers, you could state this explicitly. Alternate translation: “the One and Only, who is God”
+JHN	1	18	r1la		μονογενὴς Θεὸς	1		Here, **God** indicates that Jesus, who is called **the One and Only**, is God. If it would be misunderstood to you readers, you could express this explicitly. Alternate translation: “the One and Only, who is God”
 JHN	1	18	rflq	figs-idiom	ὁ ὢν εἰς τὸν κόλπον τοῦ Πατρὸς	1		Here, **in the bosom of** is an idiom that refers to having a close and intimate relationship with someone. If your readers would not understand this, you could use an equivalent idiom or use plain language. Alternate translation: “who has a close relationship with the Father” (See: [[rc://en/ta/man/translate/figs-idiom]])
 JHN	1	18	h5cq	guidelines-sonofgodprinciples	τοῦ Πατρὸς	1	Father	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 JHN	1	18	kmqm	writing-pronouns	ἐκεῖνος	1		Here, **that one** refers to Jesus in an emphatic way. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “Jesus himself” (See: [[rc://en/ta/man/translate/writing-pronouns]])
@@ -396,8 +396,8 @@ JHN	3	31	qd7t	figs-explicit	ὁ ἄνωθεν ἐρχόμενος, ἐπάνω
 JHN	3	31	ksp5	figs-metonymy	ἄνωθεν	1		Here John the Baptist uses **above** figuratively to refer to heaven, the place where God dwells. If it would be helpful to your readers, you could say this plainly. Alternate translation: “from heaven” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	3	31	on9v	figs-metaphor	ἐπάνω πάντων ἐστίν	1		John the Baptist uses **above** figuratively to refer to having superior status. If your readers would misunderstand this, you could say the meaning plainly. Alternate translation: “is superior to all things” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	3	31	mhk9	figs-123person	ὁ ὢν ἐκ τῆς γῆς, ἐκ τῆς γῆς ἐστιν	1	He who is from the earth is from the earth and speaks about the earth	Here, John the Baptist is referring to himself in the third person, but the statement is also true for all humans other than Jesus. If your readers would misunderstand this, you could translate this in the first person. Alternate translation: “I, the one who is from the earth, am from the earth” (See: [[rc://en/ta/man/translate/figs-123person]])
-JHN	3	31	p05h	figs-metaphor	ἐκ τῆς γῆς ἐστιν	1		This phrase refers figuratively to having an earthly origin, which is the case for John the Baptist and every human being other than Jesus. If this might confuse your readers, you could state the meaning plainly. Alternate translation: “originates from the earth” or “has an earthly origin” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	3	31	p05h	figs-metaphor	ἐκ τῆς γῆς ἐστιν	1		This phrase refers figuratively to having an earthly origin, which is the case for John the Baptist and every human being other than Jesus. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “originates from the earth” or “has an earthly origin” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JHN	3	31	ar7r	figs-metaphor	καὶ ἐκ τῆς γῆς λαλεῖ	1		This phrase refers figuratively to speaking based on an earthly perspective, which is the perspective of John the Baptist and every human being other than Jesus. If this might confuse your readers, you could state the meaning plainly. Alternate translation: “and speaks from an earthly perspective” or “and speaks as someone from the earth” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	3	31	ar7r	figs-metaphor	καὶ ἐκ τῆς γῆς λαλεῖ	1		This phrase refers figuratively to speaking based on an earthly perspective, which is the perspective of John the Baptist and every human being other than Jesus. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “and speaks from an earthly perspective” or “and speaks as someone from the earth” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	3	31	yj2t	figs-metaphor	ἐπάνω πάντων ἐστίν	2		John the Baptist uses **above** figuratively to refer to having superior status. If this might confuse your readers, you could state the meaning plainly. Alternate translation: “is superior to all things” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	3	32	c5yt	writing-pronouns	ὃ ἑώρακεν καὶ ἤκουσεν, τοῦτο μαρτυρεῖ…μαρτυρίαν αὐτοῦ	1	He testifies about what he has seen and heard	**He** and **his** in this verse refer to Jesus. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “Jesus testifies about that which he has seen and heard … Jesus’ testimony” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	3	32	umek	figs-explicit	ὃ ἑώρακεν καὶ ἤκουσεν	1		This phrase refers to what Jesus saw and heard while he was in heaven. If this might confuse your readers, you could state the meaning explicitly. Alternate translation: “which he has seen and heard in heaven” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -574,7 +574,7 @@ JHN	5	1	urn9	writing-background		0		[Verses 1–4](../05/01.md) give background
 JHN	5	1	ea65	writing-newevent	μετὰ ταῦτα	1	After this	This phrase introduces a new event that happened some time after the events the story has just related. The story does not say how long after those events this new event happened. Use the natural form in your language for introducing a new event. Alternate translation: “Some time later” (See: [[rc://en/ta/man/translate/writing-newevent]])
 JHN	5	1	z4th		ἀνέβη…εἰς Ἱεροσόλυμα	1	went up to Jerusalem	**Jerusalem** is located on the top of a hill. Therefore, roads to **Jerusalem** went **up**. If your language has a different word for going up a hill than for walking on level ground or going down a gill, you should use it here.
 JHN	5	2	h3w5		κολυμβήθρα	1	pool	This **pool** was a large manmade hole in the ground that people filled with water and used for bathing. Sometimes they lined these pools with tiles or stones.
-JHN	5	2	w377	figs-explicit	Ἑβραϊστὶ	1		When John says **in Hebrew** in his Gospel, he refers to the language spoken by the Jews during his time. This language is now called Jewish Aramaic. If it would be helpful to your readers, you could state this explicitly. Alternate translation: “in Jewish Aramaic” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	5	2	w377	figs-explicit	Ἑβραϊστὶ	1		When John says **in Hebrew** in his Gospel, he refers to the language spoken by the Jews during his time. This language is now called Jewish Aramaic. If it would be helpful to your readers, you could express this explicitly. Alternate translation: “in Jewish Aramaic” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	5	2	dt12	translate-names	Βηθζαθά	1	Bethesda	**Bethesda** is the name of a place. (See: [[rc://en/ta/man/translate/translate-names]])
 JHN	5	2	luz3		στοὰς	1	roofed porches	These **porches** were structures with roofs that had at least one wall missing and were attached to the sides of buildings.
 JHN	5	5	r1gt	writing-participants	ἦν δέ τις ἄνθρωπος ἐκεῖ	1		This verse introduces the man lying beside the pool as a new character to the story. Use the natural form in your language for introducing a new character. (See: [[rc://en/ta/man/translate/writing-participants]])
@@ -609,7 +609,7 @@ JHN	5	16	kup5	figs-synecdoche	οἱ Ἰουδαῖοι	1	the Jews	Here, **the Je
 JHN	5	16	acn0	figs-explicit	ὅτι ταῦτα ἐποίει	1		This phrase indicates a second reason why the Jewish leaders began persecuting Jesus. Here, **these things** refers to Jesus healing people on the Sabbath. The plural **things** indicates that he healed on the Sabbath multiple times, not just on the occasion recorded in verses [5–9](../05/05.md). If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “because he was doing these healings” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	5	16	f69o		ἐν Σαββάτῳ	1		Your language might use an indefinite article rather than the definite article here, since the synagogue ruler is not speaking of a specific Sabbath. Alternate translation: “on a Sabbath day”
 JHN	5	17	lq1v	guidelines-sonofgodprinciples	ὁ Πατήρ μου	1	My Father	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
-JHN	5	18	zrmw	figs-explicit	διὰ τοῦτο οὖν	1		Here, **this** refers to what Jesus had said in the previous verse. One of the reasons why the Jewish leaders wanted to kill Jesus was that Jesus called God his Father. If your readers would misunderstand this, you could state this explicitly. Alternate translation: “Because Jesus said this, therefore” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	5	18	zrmw	figs-explicit	διὰ τοῦτο οὖν	1		Here, **this** refers to what Jesus had said in the previous verse. One of the reasons why the Jewish leaders wanted to kill Jesus was that Jesus called God his Father. If your readers would misunderstand this, you could express this explicitly. Alternate translation: “Because Jesus said this, therefore” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	5	18	t5ze	figs-synecdoche	οἱ Ἰουδαῖοι	1		Here, **the Jews** refers to the Jewish leaders. See how you translated this term in [5:10](../05/10.md). (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	5	18	jwmx	figs-idiom	ὅτι οὐ μόνον ἔλυε τὸ Σάββατον	1		The phrase **breaking the Sabbath** is an idiom that means to disobey the regulations for the Sabbath that God gave in the law of Moses. The Pharisees themselves added many regulations which they considered to be equal to those God had given. It was the additional Jewish regulations that Jesus was disobeying, thereby making the Jewish leaders very angry with him. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “because he not only was disobeying their Sabbath regulations” (See: [[rc://en/ta/man/translate/figs-idiom]])
 JHN	5	18	kpkw	guidelines-sonofgodprinciples	Πατέρα	1		**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
@@ -620,7 +620,7 @@ JHN	5	19	rr9q	figs-doublet	ἀμὴν, ἀμὴν, λέγω ὑμῖν	1	Truly,
 JHN	5	19	c9in	figs-you	λέγω ὑμῖν	1		Since Jesus is speaking to a group of Jewish leaders, **you** is plural here and through [5:47](../05/47.md). If your language does not have a different form for plural **you**, you can use another way to express it. Alternate translation: “I say to you Jews” or “I say to you all” (See: [[rc://en/ta/man/translate/figs-you]])
 JHN	5	19	iuc7	guidelines-sonofgodprinciples	Υἱὸς…Πατέρα	1	Son … Father	**Son** and **Father** are important titles that describe the relationship between Jesus and God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 JHN	5	19	x9sl	figs-123person	ὁ Υἱὸς…καὶ ὁ Υἱὸς…ποιεῖ	1	whatever the Father is doing, the Son does these things also.	Jesus is referring to himself in the third person. If this would confuse your readers, you could translate this in the first person, as in the UST. (See: [[rc://en/ta/man/translate/figs-123person]])
-JHN	5	19	mc1f	figs-explicit	ἀφ’ ἑαυτοῦ	1		Here, **from** is used to indicate the source of Jesus’ teaching and ability to do miracles. His teaching and miracles could only have authority if they came from God. If it would be helpful to your readers, you could state this explicitly. Alternate translation: “on his own authority” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	5	19	mc1f	figs-explicit	ἀφ’ ἑαυτοῦ	1		Here, **from** is used to indicate the source of Jesus’ teaching and ability to do miracles. His teaching and miracles could only have authority if they came from God. If it would be helpful to your readers, you could express this explicitly. Alternate translation: “on his own authority” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	5	19	ymuo	figs-metaphor	τι βλέπῃ τὸν Πατέρα ποιοῦντα	1		Jesus uses **see** figuratively to refer to knowing something. If your readers would misunderstand this, you could say the meaning plainly. Alternate translation: “what he would perceive the Father doing” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	5	20	t3b4	guidelines-sonofgodprinciples	ὁ…Πατὴρ…τὸν Υἱὸν	1	For the Father loves the Son	**Father** and **Son** are important titles that describe the relationship between Jesus and God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 JHN	5	20	lk5n	figs-123person	τὸν Υἱὸν	1		As in the previous verse, Jesus is referring to himself in the third person. If your readers would misunderstand this, you could translate this in the first person, as in the UST. (See: [[rc://en/ta/man/translate/figs-123person]])
@@ -2434,7 +2434,7 @@ JHN	19	21	ixay	figs-quotesinquotes	ἐκεῖνος εἶπεν, Βασιλεὺ
 JHN	19	22	sus9	figs-explicit	ὃ γέγραφα, γέγραφα	1	What I have written I have written	**Pilate** implies that he will not change the words on the notice. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “I have written what I wanted to write, and I will not change it” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	19	22	vgn9	figs-explicit	ὃ γέγραφα, γέγραφα	1	What I have written I have written	**Pilate** uses **I** to imply that he ordered his soldiers to write the title and put it on the cross. Pilate probably would not have done this himself. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “What I told them to write is what they have written” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	19	23	s74c	figs-explicit	καὶ τὸν χιτῶνα	1	also the tunic	The next verse implies that the soldiers kept the tunic separate from the clothes that they divided. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “and the tunic they did not divide” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	19	23	lis8	writing-background	δὲ	1		There is a break from the main story liner that begins with the word **Now** and continues to the end of the next verse. In this break John tells us how this event fulfills Scripture. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
+JHN	19	23	lis8	writing-background	δὲ	1		There is a break from the main storyline that begins with the word **Now** and continues to the end of the next verse. In this break John tells us how this event fulfills Scripture. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
 JHN	19	23	sk7l	figs-activepassive	ὑφαντὸς δι’ ὅλου	1	also the tunic	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “someone had woven it in one piece” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JHN	19	24	ks7m	figs-ellipsis	λάχωμεν περὶ αὐτοῦ, τίνος ἔσται	1	let us cast lots for it to decide whose it will be	The soldiers are leaving out some of the words that a sentence would need in many languages to be complete. The soldiers will **cast lots** and the winner will receive the shirt. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “we should cast lots for it in order to decide whose it will be” or “we should cast lots for it and the winner will get to keep it” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	19	24	umc2	translate-unknown	λάχωμεν περὶ αὐτοῦ…ἔβαλον κλῆρον	1	let us cast lots for it to decide whose it will be	The term **lots** refers to objects with different markings on various sides that were used to decide randomly among several possibilities. They were tossed onto the ground to see which marked side would come up on top. If your readers would not be familiar with **lots**, you could use a general expression for gambling. Alternate translation: “we should gamble for it … gambled” (See: [[rc://en/ta/man/translate/translate-unknown]])