Edit 'en_tn_44-JHN.tsv' using 'tc-create-app'

en_tn_44-JHN.tsv

@@ -191,7 +191,7 @@ JHN	1	46	i4wp	figs-rquestion	ἐκ Ναζαρὲτ δύναταί τι ἀγαθ
 JHN	1	46	shpn	figs-pastforfuture	λέγει	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	1	47	e1ke	figs-pastforfuture	λέγει	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	1	47	ka53	figs-metaphor	ἴδε	1		John records Jesus using the term **Behold** to call his audience’s attention to what he is about to say. Your language may have a similar expression that you can use here. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JHN	1	47	ys8d	figs-litotes	ἐν ᾧ δόλος οὐκ ἔστιν	1	in whom is no deceit	Here, Jesus uses a figure of speech that expresses a strong positive meaning by using a negative word together with a word that is the opposite of the intended meaning. If this is confusing in your language, you can express the meaning positively. Alternate translation: “a completely truthful man” (See: [[rc://en/ta/man/translate/figs-litotes]])
+JHN	1	47	ys8d	figs-litotes	ἐν ᾧ δόλος οὐκ ἔστιν	1	in whom is no deceit	**Jesus** is using a figure of speech that expresses a strong positive meaning by using a negative word together with a word that is the opposite of the intended meaning. If this is confusing in your language, you can express the meaning positively. Alternate translation: “a completely truthful man” (See: [[rc://en/ta/man/translate/figs-litotes]])
 JHN	1	48	am5y	figs-pastforfuture	λέγει	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	1	48	d1on	figs-explicit	πρὸ τοῦ σε Φίλιππον φωνῆσαι, ὄντα ὑπὸ τὴν συκῆν, εἶδόν σε	1		Nathaniel’s reaction to this statement in the next verse indicates that this is a display of supernatural knowledge. It appears that Jesus knew something about Nathaniel that no one else could have known. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “Before Philip called you, being completely alone under the fig tree, I saw you.” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	1	48	a0ym	figs-explicit	ὄντα ὑπὸ τὴν συκῆν	1		The subject of this clause is Philip, not Jesus. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “while you were under the fig tree” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -817,11 +817,11 @@ JHN	6	35	a7my	figs-explicit	ὁ ἐρχόμενος πρὸς ἐμὲ	1		Here,
 JHN	6	35	kh35	figs-litotes	οὐ μὴ πεινάσῃ…οὐ μὴ διψήσει πώποτε	1		John records Jesus using a figure of speech twice in the same verse to expresses a strong positive meaning by using a negative word together with a word that is the opposite of the intended meaning. If this is confusing in your language, you can express the meaning positively. Alternate translation: “will always be full … will always have his thirst quenched” (See: [[rc://en/ta/man/translate/figs-litotes]])
 JHN	6	37	vpz8	guidelines-sonofgodprinciples	Πατὴρ	1	Father	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 JHN	6	37	n6bk	figs-explicit	πρὸς ἐμὲ ἥξει…τὸν ἐρχόμενον πρός ἐμὲ	1		In this verse, **come** and **coming** do not mean to merely come near Jesus, but they mean to believe in him and be his disciple. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “will come to be my disciples … the one coming to be my disciple” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	6	37	i92s	figs-litotes	τὸν ἐρχόμενον πρός ἐμὲ, οὐ μὴ ἐκβάλω ἔξω	1	he who comes to me I will certainly not throw out	John records Jesus using a figure of speech here to expresses a strong positive meaning by using a negative word together with a word that is the opposite of the intended meaning. If this is confusing in your language, you can express the meaning positively. Alternate translation: “I will keep everyone who comes to me” (See: [[rc://en/ta/man/translate/figs-litotes]])
+JHN	6	37	i92s	figs-litotes	τὸν ἐρχόμενον πρός ἐμὲ, οὐ μὴ ἐκβάλω ἔξω	1	he who comes to me I will certainly not throw out	Jesus is using a figure of speech here to expresses a strong positive meaning by using a negative word together with a word that is the opposite of the intended meaning. If this is confusing in your language, you can express the meaning positively. Alternate translation: “I will keep everyone who comes to me” (See: [[rc://en/ta/man/translate/figs-litotes]])
 JHN	6	38	z84i	grammar-connect-logic-result	ὅτι	1	Connecting Statement:	**For** introduces the reason why Jesus will not throw out anyone who comes to him. If your readers would misunderstand this, you could say the meaning explicitly. Alternate translation: “This is true because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 JHN	6	38	cpi9	figs-explicit	τοῦ πέμψαντός με	1	him who sent me	Here, **the one who sent me** refers to God. See how you translated it in [4:34](../04/34.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	39	uqjy	figs-explicit	τοῦ πέμψαντός με	1		Here, **the one who sent me** refers to God. See how you translated it in [4:34](../04/34.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	6	39	x5c1	figs-litotes	πᾶν ὃ…μὴ ἀπολέσω ἐξ αὐτοῦ	1	I would lose not one of all those	John records Jesus using a figure of speech here to expresses a strong positive meaning by using a negative word together with a word that is the opposite of the intended meaning. If this is confusing in your language, you can express the meaning positively. Alternate translation: “I should keep all of them whom he has given” (See: [[rc://en/ta/man/translate/figs-litotes]])
+JHN	6	39	x5c1	figs-litotes	πᾶν ὃ…μὴ ἀπολέσω ἐξ αὐτοῦ	1	I would lose not one of all those	Jesus is using a figure of speech here to expresses a strong positive meaning by using a negative word together with a word that is the opposite of the intended meaning. If this is confusing in your language, you can express the meaning positively. Alternate translation: “I should keep all of them whom he has given” (See: [[rc://en/ta/man/translate/figs-litotes]])
 JHN	6	39	p8s0	writing-pronouns	μὴ ἀπολέσω ἐξ αὐτοῦ, ἀλλὰ ἀναστήσω αὐτὸ	1		Here, **it** refers to the whole group of believers as a whole. If your readers would misunderstand this, you could say this explicitly or use a plural pronoun. Alternate translation: “I would not lose from the group of believers … but will raise that group up” or “I would not lose from them … but will raise them up” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	6	39	j7q6	figs-idiom	ἀναστήσω αὐτὸ	1	will raise them up	Here, to **raise** up is an idiom for causing someone who has died to become alive again. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “will cause them to live again” (See: [[rc://en/ta/man/translate/figs-idiom]])
 JHN	6	39	npma	figs-explicit	τῇ ἐσχάτῃ ἡμέρᾳ	1		Here, **the last day** refers to “the day of the Lord,” which is the time when God judges everyone, Jesus returns to earth, and the bodies of those who are dead are raised from their graves. (See: [[rc://en/tw/dict/bible/kt/dayofthelord]]) If it would be helpful to your readers, you could say this explicitly. Alternate translation: “on the day when I return and judge everyone” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1552,7 +1552,7 @@ JHN	11	25	chs2	figs-explicit	κἂν ἀποθάνῃ	1	even if he dies	Here, **
 JHN	11	25	ef7a	figs-explicit	ζήσεται	1	will live	Here, **live** refers to having eternal life. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “will have eternal life” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	11	26	a6gs	figs-explicit	πᾶς ὁ ζῶν	1	whoever lives and believes in me will never die	Here, **living** refers to having eternal life, as “live” does in the previous verse. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “everyone who has eternal life” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	11	26	fue3	figs-explicit	οὐ μὴ ἀποθάνῃ εἰς τὸν αἰῶνα	1	will never die	Here, **die** refers to spiritual death, which is eternal punishment in hell that occurs after physical death. If your readers would misunderstand this use of **die**, you could say this explicitly. See how you translated a similar phrase in [6:50](../06/50.md). Alternate translation: “may certainly not not die spiritually into eternity” or “may certainly not experience spiritual death into eternity” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	11	26	js8v	figs-litotes	οὐ μὴ ἀποθάνῃ εἰς τὸν αἰῶνα	1	will never die	Here, Jesus uses a figure of speech that expresses a strong positive meaning by using a negative word together with a word that is the opposite of the intended meaning. If this is confusing in your language, you can express the meaning positively. Alternate translation: “may certainly live into eternity” (See: [[rc://en/ta/man/translate/figs-litotes]])
+JHN	11	26	js8v	figs-litotes	οὐ μὴ ἀποθάνῃ εἰς τὸν αἰῶνα	1	will never die	Jesus is using a figure of speech that expresses a strong positive meaning by using a negative word together with a word that is the opposite of the intended meaning. If this is confusing in your language, you can express the meaning positively. Alternate translation: “may certainly live into eternity” (See: [[rc://en/ta/man/translate/figs-litotes]])
 JHN	11	27	mk4e	figs-pastforfuture	λέγει	1	She said to him	Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	11	27	y83q	guidelines-sonofgodprinciples	Υἱὸς τοῦ Θεοῦ	1	Son of God	This is an important title for Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 JHN	11	27	au1i	figs-explicit	ὁ εἰς τὸν κόσμον ἐρχόμενος	1		This phrase refers to a prophet the Jews were waiting for, based on God’s promise to send **into the world** a prophet like Moses, which is recorded in [Deuteronomy 18:15](../deu/18/15.md). If your readers will not be familiar with this Old Testament reference, you could say this explicitly. Alternate translation: “whom God said he would send into the world” (See: [[rc://en/ta/man/translate/figs-explicit]])