Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -896,6 +896,8 @@ ROM	5	14	k2w7	figs-possession	ἐπὶ τῷ ὁμοιώματι τῆς παρ
 ROM	5	14	e4ze	figs-metaphor	Ἀδάμ, ὅς ἐστιν τύπος τοῦ μέλλοντος	1		Paul speaks figuratively of **Adam** as if he were a model or shape or drawing. Paul means that **Adam** represents humanity. If your readers would not understand what it means to be **a pattern** in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “Adam, who is a replica of he who is coming” or “Adam, who models the coming one” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	5	14	mu4s	figs-possession	τοῦ μέλλοντος	1		Paul is using the possessive form to describe how **pattern** relates to **the one who is coming**. Paul means that Adam represents the ideal human being, Jesus, who will come in the future (See [5:15](../05/15.md)). If this is not clear in your language, you could make this explicit. Alternate translation: “representing Jesus who would come in the future” or “prefiguring Jesus who was destined to come” (See: [[rc://en/ta/man/translate/figs-possession]])
 ROM	5	15	xodg	grammar-connect-logic-contrast	ἀλλ’	1		Here, what follows **But** contrasts **the trespass** with **the gift**. Use a natural way in your language for introducing a contrast. Alternate translation: “However” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
+ROM	5	15	x37x	figs-abstractnouns	τὸ παράπτωμα…τὸ χάρισμα…τῷ τοῦ ἑνὸς παραπτώματι… ἡ χάρις τοῦ Θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι	1		If your language does not use abstract nouns for these ideas of **trespass**, **gracious gift**, **grace**, and **gift** you could express the same ideas with verbal forms. Alternate translation: “the way Adam disobeyed … what God graciously gave … when the one man trespassed … how gracious God is and what he graciously gave” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])\n
+ROM	5	15	sful			1		
 ROM	5	15	aobk	figs-ellipsis	οὕτως καὶ	1		A word is left out here in the original that a sentence would need in many languages to be complete. Since English needs it, **is** is added in brackets. Do what is natural in your language. Alternate translation: “so also is” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 ROM	5	16	pe38	figs-explicit	καὶ οὐχ ὡς δι’ ἑνὸς ἁμαρτήσαντος, τὸ δώρημα	1	For the gift is not like the outcome of that one man’s sin	Here, **the gift** refers to God’s freely erasing the record of our sins. Alternate translation: “And the gift is not like the result of Adam’s sin” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	5	16	ci72	figs-explicit	τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς, εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων, εἰς δικαίωμα	1	The judgment followed one trespass and brought condemnation, but the gift … justification	Here Paul gives two reasons why “the gift is not like the result of Adam’s sin.” The “judgment of condemnation” implies that we all deserve God’s punishment for our sins. Alternate translation: “Because on the one hand, God declared that all people deserve to be punished because of the sin of one man, but on the other hand” (See: [[rc://en/ta/man/translate/figs-explicit]])