Merge bethoakes-tc-create-1 into master by bethoakes (#3952)

tn_JDG.tsv

@@ -537,20 +537,20 @@ front:intro	v8pn				0	# Introduction to Judges\n\n## Part 1: General Introductio
 6:26	j268		rc://*/ta/man/translate/figs-metonymy	בַּ⁠עֲצֵ֥י הָ⁠אֲשֵׁרָ֖ה	1	Yahweh is using the term **wood** by association to mean a fire that Gideon would build using this wood as fuel. Alternate translation: “on a fire that you shall build from the wood of the Asherah”
 6:27	j269		rc://*/ta/man/translate/figs-metonymy	אֶת־בֵּ֨ית אָבִ֜י⁠ו	1	The author is using the term **house** by association to mean a group of people who were living together, not necessarily all in the same building. Gideon’s **father** was the head of this household, which probably included family members in several generations and servants. Alternate translation: “the people in his extended family”
 6:27	j270		rc://*/ta/man/translate/figs-gendernotations	וְ⁠אֶת־אַנְשֵׁ֥י הָ⁠עִ֛יר	1	Here the masculine term **men** has a generic sense that includes both men and women. While the males in the city were the most likely to attack Gideon for tearing down the altar of Baal, he probably feared any person—man or woman, adult or child—who would recognize him and identify him as the person who had done that. Alternate translation: “and the people of the city”
-6:28	j271		rc://*/ta/man/translate/figs-idiom	וַ⁠יַּשְׁכִּ֜ימוּ אַנְשֵׁ֤י הָ⁠עִיר֙ בַּ⁠בֹּ֔קֶר וְ⁠הִנֵּ֤ה	1	The author is not saying that the **men of the city** got up earlier than usual because of what Gideon had done. The expression **arose early** can refer, in context such as this one, to the first thing that happens at the start of a day . If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “As soon as the men of the city got up in the morning, they noticed that”
-6:28	i5zb		rc://*/ta/man/translate/figs-activepassive	וְ⁠הִנֵּ֤ה נֻתַּץ֙ מִזְבַּ֣ח הַ⁠בַּ֔עַל וְ⁠הָ⁠אֲשֵׁרָ֥ה אֲשֶׁר־עָלָ֖י⁠ו כֹּרָ֑תָה וְ⁠אֵת֙ הַ⁠פָּ֣ר הַ⁠שֵּׁנִ֔י הֹֽעֲלָ֔ה עַל־הַ⁠מִּזְבֵּ֖חַ הַ⁠בָּנֽוּי	1	If your language does not use these passive forms, you could express these ideas with active forms or in another way that is natural in your language. Alternate translation: “and they saw that someone had torn down the altar of Baal, cut down the Asherah that was beside it, and built an altar and offered the second bullock on it ”
+6:28	j271		rc://*/ta/man/translate/figs-idiom	וַ⁠יַּשְׁכִּ֜ימוּ אַנְשֵׁ֤י הָ⁠עִיר֙ בַּ⁠בֹּ֔קֶר וְ⁠הִנֵּ֤ה	1	The author is not saying that the **men of the city** got up earlier than usual because of what Gideon had done. The expression **arose early** can refer, in a context such as this one, to the first thing that happens at the start of a day. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “As soon as the men of the city got up in the morning, they noticed that”
+6:28	i5zb		rc://*/ta/man/translate/figs-activepassive	וְ⁠הִנֵּ֤ה נֻתַּץ֙ מִזְבַּ֣ח הַ⁠בַּ֔עַל וְ⁠הָ⁠אֲשֵׁרָ֥ה אֲשֶׁר־עָלָ֖י⁠ו כֹּרָ֑תָה וְ⁠אֵת֙ הַ⁠פָּ֣ר הַ⁠שֵּׁנִ֔י הֹֽעֲלָ֔ה עַל־הַ⁠מִּזְבֵּ֖חַ הַ⁠בָּנֽוּי	1	If your language does not use these passive forms, you could express these ideas with active forms or in another way that is natural in your language. Alternate translation: “and they saw that someone had torn down the altar of Baal, cut down the Asherah that was beside it, built an altar, and offered the second bullock on it”
 6:29	j272		rc://*/ta/man/translate/figs-idiom	וַ⁠יֹּֽאמְרוּ֙ אִ֣ישׁ אֶל־רֵעֵ֔⁠הוּ	1	This is a common expression that means that the people of the city were asking each other the question that follows. No particular relationship is in view between a **man** and his **fellow** man. The expression just means that one person asked another. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “Each person was asking other people”
 6:29	j273		rc://*/ta/man/translate/figs-doublet	וַֽ⁠יִּדְרְשׁוּ֙ וַ⁠יְבַקְשׁ֔וּ וַ⁠יֹּ֣אמְר֔וּ	1	The terms **searched** and **sought** mean similar things. The author is using the two terms together for emphasis, probably to mean that it took some time to find out who was responsible. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “They had to search for some time, but finally they discovered”
 6:30	j274		rc://*/ta/man/translate/grammar-connect-logic-result	הוֹצֵ֥א אֶת־בִּנְ⁠ךָ֖ וְ⁠יָמֹ֑ת כִּ֤י נָתַץ֙ אֶת־מִזְבַּ֣ח הַ⁠בַּ֔עַל וְ⁠כִ֥י כָרַ֖ת הָ⁠אֲשֵׁרָ֥ה אֲשֶׁר־עָלָֽי⁠ו	1	If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “Because your son tore down the altar of Baal and cut down the Asherah that was beside it, he deserves to die, so bring him out to us”
 6:30	r7h5		rc://*/ta/man/translate/figs-explicit	וְ⁠יָמֹ֑ת	1	The men of the city mean implicitly that they want Joash to surrender Gideon to them so that they can execute him as a punishment. They do not mean that Gideon would die as a result of Joash bringing him out. You could indicate this explicitly in your translation if that would be helpful to your readers. Alternate translation: “so that we can execute him”
-6:31	j275		rc://*/ta/man/translate/figs-idiom	אֲשֶׁר־עָמְד֨וּ עָלָ֜י⁠ו	1	This is a common expression that describes these people oppposing Joash in an argument. The emphasis is not on their body position, although they likely were standing around his house. The idea is that they wanted Joash to bring Gideon out to them, but he refused, so they were in opposition **against** each other. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “who were arguing with him”
+6:31	j275		rc://*/ta/man/translate/figs-idiom	אֲשֶׁר־עָמְד֨וּ עָלָ֜י⁠ו	1	This is a common expression that describes these people opposing Joash in an argument. The emphasis is not on their body position, although they likely were standing around his house. The idea is that they wanted Joash to bring Gideon out to them, but he refused, so the people were in opposition **against** Joash. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “who were arguing with him”
 6:31	jw4v		rc://*/ta/man/translate/figs-rquestion	הַ⁠אַתֶּ֣ם ׀ תְּרִיב֣וּ⁠ן לַ⁠בַּ֗עַל אִם־אַתֶּם֙ תּוֹשִׁיע֣וּ⁠ן אוֹת֔⁠וֹ	1	Joash is using the question form for emphasis. If a speaker of your language would not use the question form for that purpose, you could translate these questions as statements or as exclamations. Alternate translation: “You should not have to contend for Baal! You should not have to help him!”
 6:31	j276		rc://*/ta/man/translate/figs-explicit	אֲשֶׁ֨ר יָרִ֥יב ל֛⁠וֹ יוּמַ֖ת	1	Joash is saying implicitly that anyone who thinks he needs to act to defend Baal’s honor is suggesting that Baal is not powerful enough to defend his own honor, and that is being just as disrespectful to Baal as the person who tore down his altar. You could indicate this explicitly in your translation if that would be helpful to your readers. Alternate translation: “Whoever contends for him is being just as disrespectful, and he is the one who deserves to die”
 6:31	j277		rc://*/ta/man/translate/figs-ellipsis	עַד־הַ⁠בֹּ֑קֶר	1	Joash is leaving out some of the words that in many languages a sentence would need in order to be complete. You can supply these words from the context if that would be clearer in your language. Alternate translation: “while it is still morning”
 6:32	j4wi		rc://*/ta/man/translate/translate-names	יְרֻבַּ֣עַל	1	The word **Jerubbaal** is another name by which Gideon became known. It means “may Baal contend.”
 6:32	q44c		rc://*/ta/man/translate/figs-quotemarks	לֵ⁠אמֹ֑ר יָ֤רֶב בּ⁠וֹ֙ הַ⁠בַּ֔עַל כִּ֥י נָתַ֖ץ אֶֽת־מִזְבְּחֽ⁠וֹ	1	It is unclear how many of the words that follow **saying** were spoken by the people who gave Gideon the name **Jerubbaal** and how many are an explanation by the author of why the people gave him this name. The people could have spoken: (1) all of the words that are within quotation marks in the ULT. This would be a repetition of what Joash said at the end of the previous verse. (2) only the first phrase that is within quotation marks in the ULT. This would explain the meaning of the name Jerubbaal. The rest would be an explanation by the author. Alternate translation: “saying, ‘May Baal contend against him,’ since he tore down his altar”
 6:33	ual5		rc://*/ta/man/translate/writing-newevent	וְ⁠כָל־מִדְיָ֧ן וַ⁠עֲמָלֵ֛ק וּ⁠בְנֵי־קֶ֖דֶם נֶאֶסְפ֣וּ יַחְדָּ֑ו	1	The author is introducing a new event in the story. The ULT indicates this with the word **Now**. Use a word, phrase, or other method in your language that is natural for introducing a new event.
-6:33	eu5d		rc://*/ta/man/translate/figs-explicit	וַ⁠יַּעַבְר֥וּ	1	The author assumes that readers will understand that he means that these enemy forces **crossed over** the Jordan River into Israel. You could indicate this explicitly in your translation if that would be helpful to your readers. Alternate translation: “text”
+6:33	eu5d		rc://*/ta/man/translate/figs-explicit	וַ⁠יַּעַבְר֥וּ	1	The author assumes that readers will understand that he means that these enemy forces **crossed over** the Jordan River into Israel. You could indicate this explicitly in your translation if that would be helpful to your readers. Alternate translation: “and they crossed over the Jordan River into Israel”
 6:34	d9eb		rc://*/ta/man/translate/figs-metaphor	וְ⁠ר֣וּחַ יְהוָ֔ה לָבְשָׁ֖ה אֶת־גִּדְע֑וֹן	1	The author is speaking as if the **Spirit of Yahweh** literally **wore** Gideon as if he had been a garment. He means that the Spirit of Yahweh gave Gideon strength and guidance, as if Gideon had the Spirit right inside himself doing that. Your language may have a comparable expression that you can use in your translation. You could also state the meaning plainly. Alternate translation: “Then the Spirit of Yahweh filled Gideon” or “Then the Spirit of Yahweh made Gideon strong and confident”
 6:35	sy9t		rc://*/ta/man/translate/figs-personification	ה֖וּא	1	The author is using the pronoun **him** in the first instance to speak of the tribe of **Manasseh** as if it were an individual person. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the soldiers from that tribe”
 6:35	j278		rc://*/ta/man/translate/figs-go	וַֽ⁠יַּעֲל֖וּ לִ⁠קְרָאתָֽ⁠ם	1	In a context such as this, your language might say “came” instead of **went**. Alternate translation: “and they came up to meet them”