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en_tn_67-REV.tsv

@@ -114,7 +114,7 @@ REV	2	3	j46d	figs-metaphor	οὐ κεκοπίακες	1	you have not grown weary
 REV	2	3	mg3z	figs-litotes	οὐ κεκοπίακες	1		Here, **have not grown weary** is a litotes expression that expresses emphasis by negating the opposite statement. In this case, Jesus emphasizes the act of persevering and not giving up despite obstacles by stating the opposite notion. The believers at Ephesus had persevered in trials but did not give up. Thus, they did not grow **weary** or become tired, but rather they continued to try hard. See the previous note about the metaphor in the figure of speech. Alternate translation: “you have not grown tired” (See: [[rc://en/ta/man/translate/figs-litotes]])
 REV	2	4	j7gz	figs-ellipsis	ἔχω κατὰ σοῦ, ὅτι	1	I have against you the fact that	Here **I have against you that** indicates a negative, critical sentiment. It expresses the idea of a critical attitude in the person speaking, meaning something like: "I have something against you" or "there is something about you that I disapprove of". Jesus is leaving out a word that some languages would need in order for a clause to be complete. The Greek text does not supply what Jesus is angry about, but the following words in the context describe the matter of contention. If your language requires an explanation of what Jesus is taking issue with the Ephesian church about, then you can supply it from the context. Alternate translation: "I disapprove of you because" or "I have a criticism to make of you" (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 REV	2	4	kx98	figs-metaphor	τὴν ἀγάπην σου τὴν πρώτην ἀφῆκες	1	you have left behind your first love	To stop doing something is spoken of as leaving it **behind**. Here, **love** represents an object that can abandoned. The figure of speech is a metaphor expressing **love** as an object that can be forsaken. Alternate translation: “you have stopped loving me as you did at the beginning” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-REV	2	5	sfw2	figs-metaphor	πόθεν πέπτωκας	1	from where you have fallen	The notion of the church no longer loving as much as they used to love is spoken of as having **fallen** in the sense of "how far you have fallen from your original location". Here, "falling" from a standing location is a metaphor for abandoning an earlier love and devotion for a person, in this case Jesus. The metaphorical figure of speech describes a tremendous decline in the love for Jesus among the Christians at Ephesus. Alternate translation: “how much you have changed” or “how much you used to love me” or "how far you have fallen" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+REV	2	5	sfw2	figs-metaphor	πόθεν πέπτωκας	1	from where you have fallen	The notion of the church no longer loving as much as they used to love is spoken of as having **fallen** in the sense of "how far you have fallen from your original location". Here, "falling" from a standing location is a metaphor for abandoning an earlier love and devotion for a person, in this case Jesus. Here, the metaphorical expression describes a tremendous decline in the love for Jesus among the Christians at Ephesus. Alternate translation: “how much you have changed” or “how much you used to love me” or "how far you have fallen" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 REV	2	5	j8p5	writing-symlanguage	κινήσω τὴν λυχνίαν σου	1	remove your lampstand	The **lampstand** is a symbol that represents one of the seven churches. See how you translated **lampstand** in [Revelation 1:12](../01/12.md). (See: [[rc://en/ta/man/translate/writing-symlanguage]])
 REV	2	6	cvi5	translate-names	τῶν Νικολαϊτῶν	1	Nicolaitans	The **Nicolaitans** were people who followed the teachings or practices of a man named Nicolaus. The translator should not attempt to specify the actual teachings or practices of the **Nicolaitans** since there is no certainty among commentators as to what Nicolaus taught or practiced. (See: [[rc://en/ta/man/translate/translate-names]])
 REV	2	7	s3qg	figs-metonymy	ὁ ἔχων οὖς, ἀκουσάτω	1	Let the one who has an ear, hear	Jesus is emphasizing that what he has just said is important and may take some effort to understand and put into practice. Here, the phrase **has an ear** is a metonym for the willingness to understand and obey. Alternate translation: “Let the one who is willing to listen, listen to” or “The one who is willing to understand, let him understand and obey” (See: [[rc://en/ta/man/translate/figs-metonymy]])