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@ -3389,12 +3389,12 @@ ACT 26 25 dur9 figs-doublenegatives οὐ μαίνομαι 1 I am not insane If
ACT 26 25 a6pb writing-politeness κράτιστε Φῆστε 1 most excellent Festus The expression **most excellent** was a formal title by which people addressed Roman officials. Your language and culture may have a comparable title that you can use in your translation. See how you translated the similar expression in [Acts 23:26](../23/26.md). Alternate translation: “Honorable Governor Festus” (See: [[rc://en/ta/man/translate/writing-politeness]])
ACT 26 25 a597 figs-possession ἀληθείας καὶ σωφροσύνης ῥήματα 1 words of truth and of sanity Paul is using the possessive form to describe the character of the **words** he is **speaking**. Alternate translation: “words that are true and sane” (See: [[rc://en/ta/man/translate/figs-possession]])
ACT 26 26 cs7b writing-politeness πρὸς ὃν καὶ παρρησιαζόμενος λαλῶ 1 to whom indeed, speaking boldly, I am talking Paul recognizes that he is being very outspoken in response to King Agrippas invitation to speak for himself, so he implicitly apologizes. In your translation, you can use a comparable expression from your language and culture. Alternate translation: “and I hope that he will pardon me for speaking so boldly as I talk to him” (See: [[rc://en/ta/man/translate/writing-politeness]])
ACT 26 26 tta8 figs-doublenegatives λανθάνειν…αὐτὸν τι τούτων οὐ πείθομαι οὐθέν 1 I am not persuaded that any of these things at all eludes him In Greek this is a double negative for emphasis, “I am not persuaded that none of these things eludes him.” In Greek, the second negative creates a positive meaning by canceling the first negative. If for emphasis your language uses double negatives that do not cancel one another, it would be appropriate to use that construction here. You could also state the meaning positively. Alternate translation: “I am persuaded that not one of these things at all eludes him” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
ACT 26 26 tta8 figs-doublenegatives λανθάνειν…αὐτὸν τι τούτων οὐ πείθομαι οὐθέν 1 I am not persuaded that any of these things at all eludes him In Greek this is a double negative for emphasis, “I am not persuaded that not any of these things eludes him.” In Greek, the second negative creates a positive meaning by canceling the first negative. If for emphasis your language uses double negatives that do not cancel one another, it would be appropriate to use that construction here. You could also state the meaning positively. Alternate translation: “I am persuaded that not one of these things at all eludes him” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
ACT 26 26 v1uu figs-activepassive οὐ…ἐστιν ἐν γωνίᾳ πεπραγμένον τοῦτο 1 this has not been done in a corner If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “this did not happen in a corner” (See: [[rc://en/ta/man/translate/figs-activepassive]])
ACT 26 26 xqr1 figs-litotes οὐ…ἐστιν ἐν γωνίᾳ πεπραγμένον τοῦτο 1 this has not been done in a corner Paul is using a figure of speech that expresses a positive meaning by using a negative word together with a word that is the opposite of the intended meaning. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “this has been done openly” (See: [[rc://en/ta/man/translate/figs-litotes]])
ACT 26 26 i5wg figs-metaphor ἐν γωνίᾳ 1 in a corner Paul is speaking as if Jesus might have done things secretly, as if he had done them **in a corner** of a room where no one could see him. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “secretly” (See: [[rc://en/ta/man/translate/figs-metaphor]])
ACT 26 27 a4a2 figs-rquestion πιστεύεις, Βασιλεῦ Ἀγρίππα, τοῖς προφήταις? 1 Do you believe the prophets, King Agrippa? Paul asks this question to challenge **King Agrippa** to recognize that if he believes what the prophets wrote, then he should believe that Jesus rose from the dead. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You should believe what I am saying about Jesus since you believe the prophets, King Agrippa.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
ACT 26 28 y8qq figs-rquestion ἐν ὀλίγῳ με πείθεις Χριστιανὸν ποιῆσαι 1 In little are you persuading me to make me a Christian? Agrippa is using the question form to challenge Paul. He is asserting that what Paul has said so far is not sufficiently persuasive. If you would not use the question form for this purpose in your language, you could translate this as a statement or an exclamation. The term **little** could mean: (1) little proof. Alternate translation: “You cannot persuade me to become a Christian with so little proof.” (2) little time. Alternate translation: “You cannot persuade me to become a Christian in such a short time.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
ACT 26 28 y8qq figs-rquestion ἐν ὀλίγῳ με πείθεις Χριστιανὸν ποιῆσαι? 1 In little are you persuading me to make me a Christian? Agrippa is using the question form to challenge Paul. He is asserting that what Paul has said so far is not sufficiently persuasive. If you would not use the question form for this purpose in your language, you could translate this as a statement or an exclamation. The term **little** could mean: (1) little proof. Alternate translation: “You cannot persuade me to become a Christian with so little proof.” (2) little time. Alternate translation: “You cannot persuade me to become a Christian in such a short time.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
ACT 26 29 a598 καὶ ἐν ὀλίγῳ καὶ ἐν μεγάλῳ 1 either in little or in much The term **little** could mean: (1) little proof. Alternate translation: “whether what I have said is enough or whether you need more proof” (2) little time. Alternate translation: “whether it takes a short time or a long time”
ACT 26 29 k7kq figs-synecdoche παρεκτὸς τῶν δεσμῶν τούτων 1 without these chains Paul is using one aspect of imprisonment, the **chains** that bound prisoners at this time, to mean the entire state of being imprisoned. If it would be helpful in your language, you could use an equivalent expression from your culture or state the meaning plainly. Alternate translation: “without being imprisoned” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
ACT 26 31 blz8 figs-metonymy οὐδὲν θανάτου ἢ δεσμῶν ἄξιον τι πράσσει ὁ ἄνθρωπος οὗτος 1 This man is not doing anything worthy of death or of chains The king and governor are referring to a penalty of death by association with **death** itself. If it would be helpful in your language, you could use an equivalent expression or express the meaning plainly. Alternate translation: “This man does not deserve to receive the death penalty or to be kept in chains” (See: [[rc://en/ta/man/translate/figs-metonymy]])

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