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@ -1120,18 +1120,18 @@ LUK 7 25 tcp3 figs-rquestion ἀλλὰ τί ἐξήλθατε ἰδεῖν? ἄ
LUK 7 25 a1wu figs-explicit ἄνθρωπον ἐν μαλακοῖς ἱματίοις ἠμφιεσμένον? 1 A man dressed in soft clothes? Luke assumes that readers will know that John wore crude, rugged clothing. Like his residence in the desert, his clothing was a symbolic protest against the established order. As such, it would have been offensive rather than attractive. So no one would have gone out to see a person dressed that way. If it would be helpful to your readers, you could state that explicitly. Alternate translation: “A man wearing splendid clothing? You would not have gone to hear John if that was what you wanted to see.” (See: [[rc://en/ta/man/translate/figs-explicit]]) LUK 7 25 a1wu figs-explicit ἄνθρωπον ἐν μαλακοῖς ἱματίοις ἠμφιεσμένον? 1 A man dressed in soft clothes? Luke assumes that readers will know that John wore crude, rugged clothing. Like his residence in the desert, his clothing was a symbolic protest against the established order. As such, it would have been offensive rather than attractive. So no one would have gone out to see a person dressed that way. If it would be helpful to your readers, you could state that explicitly. Alternate translation: “A man wearing splendid clothing? You would not have gone to hear John if that was what you wanted to see.” (See: [[rc://en/ta/man/translate/figs-explicit]])
LUK 7 25 l375 figs-explicit ἐν μαλακοῖς ἱματίοις ἠμφιεσμένον 1 dressed in soft clothes The term **soft clothes** refers to luxurious clothes, since normal clothing was rough. Alternate translation: “wearing splendid clothing” (See: [[rc://en/ta/man/translate/figs-explicit]]) LUK 7 25 l375 figs-explicit ἐν μαλακοῖς ἱματίοις ἠμφιεσμένον 1 dressed in soft clothes The term **soft clothes** refers to luxurious clothes, since normal clothing was rough. Alternate translation: “wearing splendid clothing” (See: [[rc://en/ta/man/translate/figs-explicit]])
LUK 7 25 l376 figs-activepassive ἐν μαλακοῖς ἱματίοις ἠμφιεσμένον 1 dressed in soft clothes If it would be helpful in your language, you could express this with an active form. Alternate translation: “wearing splendid clothing” (See: [[rc://en/ta/man/translate/figs-activepassive]]) LUK 7 25 l376 figs-activepassive ἐν μαλακοῖς ἱματίοις ἠμφιεσμένον 1 dressed in soft clothes If it would be helpful in your language, you could express this with an active form. Alternate translation: “wearing splendid clothing” (See: [[rc://en/ta/man/translate/figs-activepassive]])
LUK 7 25 l377 figs-metaphor ἰδοὺ 1 behold Jesus uses the term **behold** to get the crowd to focus their attention on what he is about to say. Alternate translation: “Listen carefully now” (See: [[rc://en/ta/man/translate/figs-metaphor]]) LUK 7 25 l377 figs-metaphor ἰδοὺ 1 behold Jesus uses the term **Behold** to get the crowd to focus their attention on what he is about to say. Alternate translation: “Listen carefully now” (See: [[rc://en/ta/man/translate/figs-metaphor]])
LUK 7 25 nn75 figs-explicit τοῖς βασιλείοις 1 king’s palaces **Palaces** are large, elaborate houses where kings or queens would live. The implication is that a celebrity watcher might go to a palace to try to catch a glimpse of royalty. But certainly no one would go out into the desert to try to see someone famous. (See: [[rc://en/ta/man/translate/figs-explicit]]) LUK 7 25 nn75 figs-explicit τοῖς βασιλείοις 1 king’s palaces The word **palaces** refers to large, elaborate houses where kings or queens would live. The implication is that a celebrity watcher might go to a palace to try to catch a glimpse of royalty. But certainly no one would go out into the desert to try to see someone famous. (See: [[rc://en/ta/man/translate/figs-explicit]])
LUK 7 26 ym8l figs-rquestion ἀλλὰ τί ἐξήλθατε ἰδεῖν? προφήτην? 1 But what did you go out to see? A prophet? Jesus is giving the answer to the repeated question that he has been using as a teaching tool. If it would be helpful to your readers, you could show that this time the question leads to a positive answer. You could also translate this as a statement. Alternate translation: “Did you go out to see a prophet? Yes, that was why!” or “You actually went out to see a prophet.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) LUK 7 26 ym8l figs-rquestion ἀλλὰ τί ἐξήλθατε ἰδεῖν? προφήτην? 1 But what did you go out to see? A prophet? Jesus is giving the answer to the repeated question that he has been using as a teaching tool. If it would be helpful to your readers, you could show that this time the question leads to a positive answer. You could also translate this as a statement. Alternate translation: “Did you go out to see a prophet? Yes, that was why!” or “You actually went out to see a prophet.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
LUK 7 26 ix16 ναί, λέγω ὑμῖν 1 Yes, I say to you Jesus says this to emphasize the importance of what he will say next. Alternate translation: “Now listen carefully” LUK 7 26 ix16 ναί, λέγω ὑμῖν 1 Yes, I say to you Jesus says this to emphasize the importance of what he will say next. Alternate translation: “Now listen carefully”
LUK 7 26 r7ud figs-idiom περισσότερον προφήτου 1 more than a prophet This phrase is an idiom that means that John was indeed a prophet, but that he was even greater than a typical prophet. Alternate translation: “not just an ordinary prophet” (See: [[rc://en/ta/man/translate/figs-idiom]]) LUK 7 26 r7ud figs-idiom περισσότερον προφήτου 1 more than a prophet This phrase is an idiom that means that John was indeed a prophet, but that he was even greater than a typical prophet. Alternate translation: “not just an ordinary prophet” (See: [[rc://en/ta/man/translate/figs-idiom]])
LUK 7 27 cg3r figs-activepassive οὗτός ἐστιν περὶ οὗ γέγραπται 1 This is he concerning whom it is written If it would be helpful in your language, you could express this with an active form, and you could state who did the action. Alternate translation: “This is the one about whom one of the prophets wrote” or “John is the one about whom the prophet Malachi wrote” (See: [[rc://en/ta/man/translate/figs-activepassive]]) LUK 7 27 cg3r figs-activepassive οὗτός ἐστιν περὶ οὗ γέγραπται 1 This is he concerning whom it is written If it would be helpful in your language, you could express this with an active form, and you could state who did the action. Alternate translation: “This is the one about whom one of the prophets wrote” or “John is the one about whom the prophet Malachi wrote” (See: [[rc://en/ta/man/translate/figs-activepassive]])
LUK 7 27 wt2m figs-metaphor ἰδοὺ 1 Behold God, speaking through the prophet Malachi, uses the term **behold** to emphasize the importance of what he is about to say. Alternate translation: “Now pay attention” (See: [[rc://en/ta/man/translate/figs-metaphor]]) LUK 7 27 wt2m figs-metaphor ἰδοὺ 1 Behold God, speaking through the prophet Malachi, uses the term **Behold** to emphasize the importance of what he is about to say. Alternate translation: “Now pay attention” (See: [[rc://en/ta/man/translate/figs-metaphor]])
LUK 7 27 s8hg figs-metaphor πρὸ προσώπου σου 1 before your face Here, **face** means the front of a person. Alternate translation, as in UST: “ahead of you” (See: [[rc://en/ta/man/translate/figs-metaphor]]) LUK 7 27 s8hg figs-metaphor πρὸ προσώπου σου 1 before your face Here, **face** means the front of a person. Alternate translation, as in UST: “ahead of you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
LUK 7 27 cc5u figs-you σου…σου 1 your … you The words **your** and **you** are singular in both cases because God is speaking to the Messiah individually in the quotation. (See: [[rc://en/ta/man/translate/figs-you]]) LUK 7 27 cc5u figs-you σου…σου 1 your … you The words **your** and **you** are singular in both cases because God is speaking to the Messiah individually in the quotation. (See: [[rc://en/ta/man/translate/figs-you]])
LUK 7 27 l378 figs-metaphor ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου 1 who will prepare your way before you As in [3:4](../03/04.md), to make a **way** or a road is a figurative expression that means to help people get ready for the coming of the Messiah. Alternate translation: “who will help people get ready for you to come” (See: [[rc://en/ta/man/translate/figs-metaphor]]) LUK 7 27 l378 figs-metaphor ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου 1 who will prepare your way before you As in [3:4](../03/04.md), to make a **way** or a road is a figurative expression that means to help people get ready for the coming of the Messiah. Alternate translation: “who will help people get ready for you to come” (See: [[rc://en/ta/man/translate/figs-metaphor]])
LUK 7 28 yz6b λέγω ὑμῖν 1 I say to you Jesus uses this phrase to focus the crowd’s attention on what he will say next. Alternate translation: “Now listen carefully” LUK 7 28 yz6b λέγω ὑμῖν 1 I say to you Jesus uses this phrase to focus the crowd’s attention on what he will say next. Alternate translation: “Now listen carefully”
LUK 7 28 rr11 figs-idiom ἐν γεννητοῖς γυναικῶν 1 among those born of women The phrase **those born of women** is an idiom that refers to all people. Alternate translation: “of all the people who have ever lived” (See: [[rc://en/ta/man/translate/figs-idiom]]) LUK 7 28 rr11 figs-idiom ἐν γεννητοῖς γυναικῶν 1 among those born of women The phrase **{those} born of women** is an idiom that refers to all people. Alternate translation: “of all the people who have ever lived” (See: [[rc://en/ta/man/translate/figs-idiom]])
LUK 7 28 hfqf figs-activepassive ἐν γεννητοῖς γυναικῶν 1 among those born of women If you would like to retain the idiom but your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “among those whom women have borne” (See: [[rc://en/ta/man/translate/figs-activepassive]]) LUK 7 28 hfqf figs-activepassive ἐν γεννητοῖς γυναικῶν 1 among those born of women If you would like to retain the idiom but your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “among those whom women have borne” (See: [[rc://en/ta/man/translate/figs-activepassive]])
LUK 7 28 gfz7 figs-litotes μείζων…Ἰωάννου οὐδείς ἐστιν 1 no one is greater than John Here Jesus is using a figure of speech that expresses a strong positive meaning by using a negative term together with a word that is the opposite of the intended meaning. Alternate translation: “John is the greatest” (See: [[rc://en/ta/man/translate/figs-litotes]]) LUK 7 28 gfz7 figs-litotes μείζων…Ἰωάννου οὐδείς ἐστιν 1 no one is greater than John Here Jesus is using a figure of speech that expresses a strong positive meaning by using a negative term together with a word that is the opposite of the intended meaning. Alternate translation: “John is the greatest” (See: [[rc://en/ta/man/translate/figs-litotes]])
LUK 7 28 c33u figs-nominaladj ὁ…μικρότερος 1 the least Jesus is using the adjective **least** as a noun in order to indicate a kind of person. Your language may use adjectives in the same way. If not, you could translate this word with an equivalent phrase. Alternate translation: “the least important person” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) LUK 7 28 c33u figs-nominaladj ὁ…μικρότερος 1 the least Jesus is using the adjective **least** as a noun in order to indicate a kind of person. Your language may use adjectives in the same way. If not, you could translate this word with an equivalent phrase. Alternate translation: “the least important person” (See: [[rc://en/ta/man/translate/figs-nominaladj]])

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