Edit 'en_tn_44-JHN.tsv' using 'tc-create-app'

en_tn_44-JHN.tsv

@@ -1227,7 +1227,7 @@ JHN	8	51	bgrt	figs-metaphor	θάνατον οὐ μὴ θεωρήσῃ	1	see dea
 JHN	8	51	gx7l	figs-extrainfo	θάνατον οὐ μὴ θεωρήσῃ εἰς τὸν αἰῶνα	1	see death	Here, Jesus uses **death** to refer to spiritual **death**, which is eternal punishment in hell that occurs after physical **death**. However, the Jews did not understand this. Therefore, you do not need to explain its meaning further here. Alternate translation: “he will certainly not die” (See: [[rc://en/ta/man/translate/figs-extrainfo]])
 JHN	8	52	e9xz	figs-synecdoche	οἱ Ἰουδαῖοι	1	Jews	Here, **the Jews** refers to the Jewish leaders. See how you translated this term in [1:19](../01/19.md). (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	8	52	bwhv		δαιμόνιον ἔχεις	1		Alternate translation: “a demon is inside of you” or “you must be under the control of a demon”
-JHN	8	52	dxll	translate-names	Ἀβραὰμ	1		**Abraham** is the name of a man, the most important ancestor of the Jewish people. (See: [[rc://en/ta/man/translate/translate-names]])
+JHN	8	52	dxll	translate-names	Ἀβραὰμ	1		See how you translated this name in [verse 37](../08/37.md). (See: [[rc://en/ta/man/translate/translate-names]])
 JHN	8	52	wzq3	figs-quotesinquotes	σὺ λέγεις, ἐάν τις τὸν λόγον μου τηρήσῃ	1		If the direct quotation inside a direct quotation would be confusing in your language, you could translate the second direct quotation as an indirect quotation. Alternate translation: “you say that if anyone keeps your word” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 JHN	8	52	zah1		ἐάν τις τὸν λόγον μου τηρήσῃ	1	If anyone keeps my word	See how you translated this in the previous verse.
 JHN	8	52	a1ls	figs-metaphor	οὐ μὴ γεύσηται θανάτου εἰς τὸν αἰῶνα	1	taste death	**The Jews** say here that Jesus used **taste** figuratively to refer to experiencing or participating in something. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “he will certainly not experience death” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1525,6 +1525,8 @@ JHN	11	13	pf8u	figs-possession	τῆς κοιμήσεως τοῦ ὕπνου	1
 JHN	11	14	azy3		τότε…εἶπεν αὐτοῖς ὁ Ἰησοῦς παρρησίᾳ	1	Then Jesus said to them plainly	Here, **plainly** means to say something clearly without using and metaphors or others figures of speech. Because the disciples did not understand the metaphor Jesus told them in [verse 11](../11/11.md), he told them the meaning in a non-figurative way. Alternate translation: “Jesus then said to them in words that they could understand”
 JHN	11	15	c4wj		δι’ ὑμᾶς	1	for your sakes	Alternate translation: “for your benefit” or “for your good”
 JHN	11	15	ar2j	figs-ellipsis	ἵνα πιστεύσητε	1		Here, Jesus is leaving out some words that a clause would need in many languages to be complete. If your readers would misunderstand this, you could supply this word from the context. You may also need to start a new sentence. Alternate translation: “I allowed this to happen so that you may believe in me” or “I let Lazarus die so that you may believe that I am the Messiah” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+JHN	11	1	b2r5	translate-names	Λάζαρος	1		**Lazarus** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
+JHN	11	1	eglj	translate-names	Βηθανίας	1		See how you translated this name in [1:28](../01/28.md). (See: [[rc://en/ta/man/translate/translate-names]])
 JHN	11	16	e043	translate-names	Θωμᾶς	1		**Thomas** is the name of a man, one of Jesus’ disciples. (See: [[rc://en/ta/man/translate/translate-names]])
 JHN	11	16	dzc3	figs-activepassive	ὁ λεγόμενος Δίδυμος	1	who was called Didymus	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “whom some people called Didymus” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JHN	11	16	ymy6	translate-names	Δίδυμος	1	Didymus	This is the name of a man. It is a Greek word that means “twin” and is Thomas’ other name. (See: [[rc://en/ta/man/translate/translate-names]])
@@ -1628,7 +1630,7 @@ JHN	11	57	glb6	figs-events	δὲ οἱ ἀρχιερεῖς	1	Now the chief prie
 JHN	12	intro	qzv4			0		# John 12 General Notes\n\n## Structure and formatting\n\n1. Mary pours perfume on Jesus (12:1–11)\n2. Jesus enters Jerusalem (12:12–19)\n3. Some Greeks come to Jesus (12:20–26)\n4. Jesus predicts his death (12:27–36)\n5. John explains the Jews’ rejection of Jesus (12:37–43)\n6. Jesus says that he is God (12:44–50)\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry sections in [12:38](../12/38.md) and [40](../12/40.md), which are quotations from the Old Testament.\n\n## Special concepts in this chapter\n\n### Mary poured perfume on Jesus’ feet\n\nThe Jews would put oil on a person’s head to make that person feel welcome and comfortable. They would also put oil on a person’s body after the person had died but before they buried the body. However, they would never think to put oil on a person’s feet, because they thought that feet were dirty.\n\n### The donkey and the colt\n\nJesus rode into Jerusalem on an animal, which was a common practice for kings. The kings of Israel in the Old Testament rode on donkeys. So by riding on a donkey Jesus was showing that he was the king of Israel.\n\n### Glory\n\nScripture often speaks of God’s glory as a great, brilliant light. When people see this light, they are afraid. In [12:16](../12/16.md) John says that the glory of Jesus is his resurrection and possibly his return to heaven as well.\n\n## Important figures of speech in this chapter\n\n### Light and darkness\n\nIn [12:35–36, 46](../12/35.md), Jesus uses an extended metaphor in which light represents what is true and good and darkness represents what is false and evil. He applies that light metaphor to himself in order to show that he is the embodiment of God’s truth and goodness. (See: [[rc://en/tw/dict/bible/kt/righteous]])\n\n## Other possible translation difficulties in this chapter\n\n### Paradox\n\nA paradox is a true statement that appears to describe something impossible. A paradox occurs in [12:25](../12/25.md): “He who loves his life will lose it; but he who hates his life in this world will keep it for eternal life.” But in [12:26](../12/26.md) Jesus explains what it means to keep one’s life for eternal life.\n\n### “Son of Man”\n\nJesus refers to himself as the “Son of Man” several times in this chapter. Your language may not allow people to speak of themselves as if they were speaking about someone else. See the discussion of this concept in Part 3 of the General Introduction to the Gospel of John. (See: [[rc://en/tw/dict/bible/kt/sonofman]] and [[rc://en/ta/man/translate/figs-123person]])
 JHN	12	1	s1v2	writing-newevent	οὖν…πρὸ ἓξ ἡμερῶν τοῦ Πάσχα	1	Six days before the Passover	John uses this phrase to mark the beginning of a new event. Use the natural form in your language for introducing a new event. Alternate translation: “Some time later, six days before the Passover” (See: [[rc://en/ta/man/translate/writing-newevent]])
 JHN	12	1	bepc	translate-names	Βηθανίαν	1		**Bethany** is the name of a village. See how you translated this name in [11:1](../11/01.md). (See: [[rc://en/ta/man/translate/translate-names]])
-JHN	12	1	ii2v	translate-names	Λάζαρος	1		**Lazarus** is the name of a man. See how you translated this name in [11:1](../11/01.md). (See: [[rc://en/ta/man/translate/translate-names]])
+JHN	12	1	ii2v	translate-names	Λάζαρος	1		See how you translated this name in [11:1](../11/01.md). (See: [[rc://en/ta/man/translate/translate-names]])
 JHN	12	1	z1jp	figs-idiom	ἤγειρεν ἐκ νεκρῶν	1	had raised from the dead	Here, **raised** is an idiom for causing someone who has died to become alive again. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “had caused him to live again” (See: [[rc://en/ta/man/translate/figs-idiom]])
 JHN	12	2	ohcf	translate-names	Μάρθα	1	had raised from the dead	**Martha** is the name of a woman. See how you translated this name in [11:1](../11/01.md). (See: [[rc://en/ta/man/translate/translate-names]])
 JHN	12	2	m6al	translate-unknown	τῶν ἀνακειμένων	1	had raised from the dead	It was the custom in this culture at a relaxed meal such as this one for host and guests to eat while lying down comfortably around a table that was close to the ground. You could translate this by using the expression in your language for the customary posture at a meal. Alternate translation: “those sitting down at the table to eat” (See: [[rc://en/ta/man/translate/translate-unknown]])