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avaldizan-tc-create-1 (#3198)
Co-authored-by: Richard Mahn <richmahn@users.noreply.github.com> Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/3198
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tn_PRO.tsv
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@ -29,6 +29,7 @@ front:intro spe4 0 # Introduction to Proverbs\n\n## Part 1: General Introduct
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1:8 p2x9 rc://*/ta/man/translate/figs-idiom שְׁמַ֣ע בְּ֭נִי מוּסַ֣ר 1 **Hear** often means “hear and obey.” If it would be helpful in your language, you could use an equivalent expression from your language. Alternative translation: “Pay attention, my son, to the instruction of”
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1:8 p2x9 rc://*/ta/man/translate/figs-idiom שְׁמַ֣ע בְּ֭נִי מוּסַ֣ר 1 **Hear** often means “hear and obey.” If it would be helpful in your language, you could use an equivalent expression from your language. Alternative translation: “Pay attention, my son, to the instruction of”
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1:8 f71k rc://*/ta/man/translate/figs-abstractnouns מוּסַ֣ר 1 See how you translated **instruction** in [1:2](../01/02.md).
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1:8 f71k rc://*/ta/man/translate/figs-abstractnouns מוּסַ֣ר 1 See how you translated **instruction** in [1:2](../01/02.md).
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1:8 dqtr rc://*/ta/man/translate/figs-123person מוּסַ֣ר אָבִ֑יךָ 1 Solomon is speaking about himself in the third person. If this would not be natural in your language, you could use the first person form. Alternate translation: “the instruction of me, your father”
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1:8 dqtr rc://*/ta/man/translate/figs-123person מוּסַ֣ר אָבִ֑יךָ 1 Solomon is speaking about himself in the third person. If this would not be natural in your language, you could use the first person form. Alternate translation: “the instruction of me, your father”
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1:8 xbay rc://*/ta/man/translate/figs-personification וְאַל־תִּ֝טֹּ֗שׁ 1 Here, Solomon speaks of rejecting **the law of your mother** as if it were a person whom someone could **forsake**. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “and do not reject”
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1:8 wzq0 rc://*/ta/man/translate/figs-litotes וְאַל־תִּ֝טֹּ֗שׁ 1 Solomon is using a figure of speech here that expresses a strongly positive meaning by using a negative word, **not**, together with an expression that is the opposite of the intended meaning, **forsake**. If it would be helpful in your language, you could express the positive meaning. Alternate translation: “and heed”
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1:8 wzq0 rc://*/ta/man/translate/figs-litotes וְאַל־תִּ֝טֹּ֗שׁ 1 Solomon is using a figure of speech here that expresses a strongly positive meaning by using a negative word, **not**, together with an expression that is the opposite of the intended meaning, **forsake**. If it would be helpful in your language, you could express the positive meaning. Alternate translation: “and heed”
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1:8 liis rc://*/ta/man/translate/grammar-collectivenouns תּוֹרַ֥ת 1 Here, the word **law** is singular in form, but it refers to several laws as a group. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “the rules of”
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1:8 liis rc://*/ta/man/translate/grammar-collectivenouns תּוֹרַ֥ת 1 Here, the word **law** is singular in form, but it refers to several laws as a group. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “the rules of”
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1:9 h55y rc://*/ta/man/translate/grammar-connect-logic-result כִּ֤י 1 **For** here indicates that what follows is a reason for the commands in the previous verse. Use a connector in your language that makes it clear that what follows is a reason for what came before. Alternate translation: “Obey these instructions because” or “Obey your parents because”
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1:9 h55y rc://*/ta/man/translate/grammar-connect-logic-result כִּ֤י 1 **For** here indicates that what follows is a reason for the commands in the previous verse. Use a connector in your language that makes it clear that what follows is a reason for what came before. Alternate translation: “Obey these instructions because” or “Obey your parents because”
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@ -191,6 +192,7 @@ front:intro spe4 0 # Introduction to Proverbs\n\n## Part 1: General Introduct
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2:12 ekbf rc://*/ta/man/translate/figs-abstractnouns רָ֑ע 1 See how you translated the abstract noun **evil** in [1:16](../01/16.md).
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2:12 ekbf rc://*/ta/man/translate/figs-abstractnouns רָ֑ע 1 See how you translated the abstract noun **evil** in [1:16](../01/16.md).
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2:12 utj7 rc://*/ta/man/translate/figs-ellipsis מֵ֝אִ֗ישׁ 1 Solomon is leaving out some of the words that in many languages a sentence would need in order to be complete. You could supply these words from earlier in the sentence if it would be clearer in your language. Alternate translation: “and to rescue you from a man”
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2:12 utj7 rc://*/ta/man/translate/figs-ellipsis מֵ֝אִ֗ישׁ 1 Solomon is leaving out some of the words that in many languages a sentence would need in order to be complete. You could supply these words from earlier in the sentence if it would be clearer in your language. Alternate translation: “and to rescue you from a man”
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2:12 vund rc://*/ta/man/translate/figs-genericnoun מֵ֝אִ֗ישׁ 1 The word **man** here represents a type of person in general, not one particular **man**. If it would be helpful in your language, you could use a more natural expression. Alternate translation: “from a person”
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2:12 vund rc://*/ta/man/translate/figs-genericnoun מֵ֝אִ֗ישׁ 1 The word **man** here represents a type of person in general, not one particular **man**. If it would be helpful in your language, you could use a more natural expression. Alternate translation: “from a person”
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2:13 i8sk rc://*/ta/man/translate/figs-personification הַ֭עֹ֣זְבִים 1 See how you translated the same use of **forsake** in [1:8](../01/08.md).
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2:13 a5k8 rc://*/ta/man/translate/figs-metaphor אָרְח֣וֹת יֹ֑שֶׁר 1 Here, **the paths of straightness** refers to behaving in a right manner. The word **paths** refers to human behavior, and **straightness** refers to being righteous. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “doing what is right” or “acting rightly”
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2:13 a5k8 rc://*/ta/man/translate/figs-metaphor אָרְח֣וֹת יֹ֑שֶׁר 1 Here, **the paths of straightness** refers to behaving in a right manner. The word **paths** refers to human behavior, and **straightness** refers to being righteous. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “doing what is right” or “acting rightly”
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2:13 tc6p rc://*/ta/man/translate/grammar-connect-logic-goal לָ֝לֶ֗כֶת 1 Here, **to** introduces the purpose for forsaking **the paths of straightness**. Use a natural way in your language to indicate purpose. Alternate translation: “for the purpose of walking”
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2:13 tc6p rc://*/ta/man/translate/grammar-connect-logic-goal לָ֝לֶ֗כֶת 1 Here, **to** introduces the purpose for forsaking **the paths of straightness**. Use a natural way in your language to indicate purpose. Alternate translation: “for the purpose of walking”
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2:13 q9by rc://*/ta/man/translate/figs-idiom לָ֝לֶ֗כֶת בְּדַרְכֵי־חֹֽשֶׁךְ 1 This phrase refers to behaving in an evil manner. The biblical authors often use **walk** to refer to how someone behaves and **darkness** to refer to evil. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “to do what is evil” or “to behave in an evil manner”
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2:13 q9by rc://*/ta/man/translate/figs-idiom לָ֝לֶ֗כֶת בְּדַרְכֵי־חֹֽשֶׁךְ 1 This phrase refers to behaving in an evil manner. The biblical authors often use **walk** to refer to how someone behaves and **darkness** to refer to evil. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “to do what is evil” or “to behave in an evil manner”
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@ -1046,54 +1048,138 @@ front:intro spe4 0 # Introduction to Proverbs\n\n## Part 1: General Introduct
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9:18 kg4h rc://*/ta/man/translate/figs-metaphor רְפָאִ֣ים שָׁ֑ם 1 Here, Solomon speaks of those men who died because they went to the stupid woman’s house as if their dead **spirits** were **there**. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “that the men who have gone to her house are now dead”
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9:18 kg4h rc://*/ta/man/translate/figs-metaphor רְפָאִ֣ים שָׁ֑ם 1 Here, Solomon speaks of those men who died because they went to the stupid woman’s house as if their dead **spirits** were **there**. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “that the men who have gone to her house are now dead”
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9:18 m5oj rc://*/ta/man/translate/figs-activepassive קְרֻאֶֽיהָ 1 If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “the ones whom she called”
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9:18 m5oj rc://*/ta/man/translate/figs-activepassive קְרֻאֶֽיהָ 1 If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “the ones whom she called”
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9:18 k1fh rc://*/ta/man/translate/figs-explicit קְרֻאֶֽיהָ 1 This phrase refers to the men who went to the stupid woman’s house to commit adultery with her in response to her calling them. If it would be helpful in your language, you could state this explicitly. Alternate translation: “the men whom she called and they accepted her call” or “the men who went to her house after she called them”
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9:18 k1fh rc://*/ta/man/translate/figs-explicit קְרֻאֶֽיהָ 1 This phrase refers to the men who went to the stupid woman’s house to commit adultery with her in response to her calling them. If it would be helpful in your language, you could state this explicitly. Alternate translation: “the men whom she called and they accepted her call” or “the men who went to her house after she called them”
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10:intro fhy5 0 # Proverbs 10 General Notes\n\n## Structure and formatting\n\nChapter 10 starts a new section of the book, which is attributed to Solomon and is filled mainly with short, individual proverbs.\n\n## Special concepts in this chapter\n\n### Themes\n\nThere are individual proverbs that run along common themes, often using contrasting elements: wise/foolish, money, lazy/diligent, truth telling, and wicked/righteous. (See: [[rc://*/tw/dict/bible/kt/wise]], [[rc://*/tw/dict/bible/kt/foolish]] and [[rc://*/tw/dict/bible/kt/evil]] and [[rc://*/tw/dict/bible/kt/righteous]])
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10:intro fhy5 0 # Proverbs 10 General Notes\n\n## Structure and formatting\n\n### Outline of Proverbs\n\n3. Proverbs from Solomon (10:1–22:16)\n\nChapter 10 starts a new section of the book, which is mainly filled with short, individual proverbs that were written by Solomon.\n\n## Special concepts in this chapter\n\n### Contrasting parallelism\n\nExcept for [10:10](../10/10.md), [18](../10/18.md), [22](../10/22.md), [26](../10/26.md), all the proverbs in this chapter consist of two parallel clauses that contrast with each other.
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10:1 i2yb rc://*/ta/man/translate/figs-parallelism 0 # General Information:\n\nMany verses in Chapter 10 are contrasting parallelisms
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10:1 tab7 rc://*/ta/man/translate/figs-ellipsis מִשְׁלֵ֗י שְׁלֹ֫מֹ֥ה 1 See how you translated this phrase in [1:1](../01/01.md).
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10:1 tab7 The proverbs of Solomon 0 After the introduction of Chapters 1–9, Chapter 10 begins the collection of the proverbs; short sayings that teach wisdom.
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10:1 a6oo rc://*/ta/man/translate/figs-explicit אָ֑ב 1 Here, **father** refers specifically to the **father** of the **son** mentioned earlier in the sentence. If it would be helpful in your language, you could state this explicitly, as in the UST.
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10:2 ffz8 accumulated 0 acquired over time
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10:1 msr4 rc://*/ta/man/translate/figs-abstractnouns תּוּגַ֥ת אִמּֽוֹ 1 If your language does not use an abstract noun for the idea of **grief**, you could express the same idea in another way. Alternate translation: “grieves his mother”
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10:3 df3m rc://*/ta/man/translate/figs-synecdoche Yahweh does not let the soul of the righteous person go hungry 0 Here “soul” refers to the person. This can be stated in positive form. Alternate translation: “Yahweh makes sure those who do what is right have food to eat” (See also: [[rc://*/ta/man/translate/figs-litotes]])
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10:2 ffz8 rc://*/ta/man/translate/figs-possession אוֹצְר֣וֹת רֶ֑שַׁע 1 Here, Solomon is using the possessive form to describe **Treasures** that someone gained by **wickedness**. If your language would not use the possessive form for this, you could use a different expression. Alternate translation: “Treasures gained in wicked ways” or “Treasures obtained by wicked means”
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10:4 e3ef rc://*/ta/man/translate/figs-metonymy A lazy hand 0 “Hand” represents the strength and ability of a person. Alternate translation: “A person unwilling to work”
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10:2 xnh7 rc://*/ta/man/translate/figs-ellipsis לֹא־י֭וֹעִילוּ 1 Solomon is leaving out some of the words that in many languages a clause would need in order to be complete. You could supply these words from the context if it would be clearer in your language. Alternate translation: “do not profit those who possess them”
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10:4 yly7 rc://*/ta/man/translate/figs-metonymy hand of the diligent 0 “Hand” represents the strength and ability of a person. Alternate translation: “person who works hard”
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10:2 iavl rc://*/ta/man/translate/figs-abstractnouns וּ֝צְדָקָ֗ה & מִמָּֽוֶת 1 See how you translated the abstract nouns **righteousness** in [1:3](../01/03.md) and **death** in [2:18](../02/18.md).
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10:6 k7j2 rc://*/ta/man/translate/figs-idiom are upon the head 0 The “head” represents the whole person. Alternate translation: “are given to” (See also: [[rc://*/ta/man/translate/figs-synecdoche]])
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10:2 kdl3 rc://*/ta/man/translate/figs-ellipsis תַּצִּ֥יל 1 Solomon is leaving out some of the words that in many languages a clause would need in order to be complete. You could supply these words from the context if it would be clearer in your language. Alternate translation: “delivers a person”
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10:6 y4mb rc://*/ta/man/translate/figs-metonymy mouth of the wicked 0 The “mouth” represents what a person says. Alternate translation: “words the wicked speak”
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10:3 df3m rc://*/ta/man/translate/figs-synecdoche נֶ֣פֶשׁ צַדִּ֑יק 1 Here **life** refers to the whole person. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “the righteous person”
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10:6 k4dp covers up 0 hides the truth
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10:3 u9iu rc://*/ta/man/translate/figs-metaphor יֶהְדֹּֽף 1 Here, Solomon speaks of **Yahweh** preventing **the wicked ones** from getting what they **desire** as if the **desire** were an object that **Yahweh** **thrusts away**. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “he thwarts”
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10:7 e1w8 rc://*/ta/man/translate/figs-metonymy name 0 The word “name” represents a person’s reputation. Alternate translation: “memory”
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10:4 e3ef rc://*/ta/man/translate/figs-synecdoche כַף־רְמִיָּ֑ה וְיַ֖ד חָרוּצִ֣ים 1 Here, **palm** and **hand** represent the whole person, who works by using a **palm** or **hand**. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “A person unwilling to work … but people who work diligently”
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10:8 e725 come to ruin 0 Alternate translation: “be destroyed” or “be made useless”
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10:4 yly7 rc://*/ta/man/translate/figs-abstractnouns רָ֗אשׁ 1 See how you translated the abstract noun **poverty** in [6:11](../06/11.md).
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10:9 ps6l crooked 0 not straight; deformed; dishonest; deceitful
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10:5 i51x rc://*/ta/man/translate/figs-explicit אֹגֵ֣ר בַּ֭קַּיִץ & בַּ֝קָּצִ֗יר 1 See how you translated the same use of **gathers**, **summer**, and **harvest** in [6:8](../06/08.md).
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10:10 mi1k rc://*/ta/man/translate/translate-symaction He who winks the eye 0 “Winking the eye” represents a secretive sign for being cruel to someone else. Alternate translation: “He who makes a signal with a gesture”
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10:5 mwm2 rc://*/ta/man/translate/figs-ellipsis אֹגֵ֣ר 1 Solomon is leaving out a word that in many languages a clause would need in order to be complete. You could supply the word from the context if it would be clearer in your language. Alternate translation: “One who gathers food”
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10:10 p957 rc://*/ta/man/translate/figs-metaphor will be thrown down 0 A person who is ruined is spoken of as if he were thrown down. Alternate translation: “others will ruin him” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
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10:5 o82h rc://*/ta/man/translate/figs-abstractnouns מַשְׂכִּ֑יל 1 See how you translated the abstract noun **insight** in [1:3](../01/03.md).
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10:11 f47s rc://*/ta/man/translate/figs-metonymy The mouth of the righteous 0 Here “mouth” represents what a persons says. Alternate translation: “The speech of a righteous person”
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10:6 k7j2 rc://*/ta/man/translate/figs-synecdoche לְרֹ֣אשׁ צַדִּ֑יק 1 Here, **head** represents the whole person. In Solomon’s culture people would place their hands on top of the **head** of the person whom they were blessing. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “are given to the righteous person”
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10:11 tv58 rc://*/ta/man/translate/figs-genericnoun the righteous 0 This refers to righteous people in general. Alternate translation: “righteous people”
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10:6 y4mb rc://*/ta/man/translate/figs-metonymy וּפִ֥י רְ֝שָׁעִ֗ים יְכַסֶּ֥ה 1 Here, **mouth** could refer to: (1) what **the wicked ones** say. Alternate translation: “but the speech of the wicked ones conceals” (2) **the wicked ones** themselves. Alternate translation: “but the wicked ones themselves conceal”\n
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10:11 h2ny rc://*/ta/man/translate/figs-metaphor is a water spring of life 0 This person’s speech is spoken of as if it preserved living animals or people, as a water spring would do in a dry land.
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10:6 k4dp rc://*/ta/man/translate/figs-abstractnouns חָמָֽס 1 See how you translated the abstract noun **violence** in [3:31](../03/31.md).
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10:11 bz8g rc://*/ta/man/translate/figs-metaphor the mouth of the wicked covers up violence 0 That is, the wicked person appears to say harmless things, but plans to violent things against other people.
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10:7 k8ro rc://*/ta/man/translate/figs-possession זֵ֣כֶר צַ֭דִּיק לִבְרָכָ֑ה 1 Here, Solomon is using the possessive form to describe the **memory** that other people have about **the righteous one**. If your language would not use the possessive form for this, you could use a different expression. Alternate translation: “The righteous one will be remembered for a blessing”
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10:11 elp1 rc://*/ta/man/translate/figs-metonymy the mouth of the wicked 0 Here “mouth” represents what a persons says. Alternate translation: “the speech of a wicked person”
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10:7 gzif rc://*/ta/man/translate/figs-genericnoun צַ֭דִּיק 1 Although **righteous one** here is singular, it refers to all **righteous** people in general. If it would be helpful in your language, you could use a different form. Alternate translation: “any righteous person”
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10:11 jt58 rc://*/ta/man/translate/figs-genericnoun the wicked 0 This refers to wicked people in general. Alternate translation: “wicked people”
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10:7 nmda rc://*/ta/man/translate/figs-explicit לִבְרָכָ֑ה 1 This phrase indicates that people will be blessed when they remember **the righteous one**. If it would be helpful in your language, you could state this explicitly. Alternate translation: “will be a blessing to others” or “will bless others”
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10:12 ph1a rc://*/ta/man/translate/figs-personification love covers over 0 Love acts like a person who quiets trouble between people instead of stirring it up.
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10:7 edf9 rc://*/ta/man/translate/figs-genericnoun וְשֵׁ֖ם 1 Although **name** here is singular, it refers to the names of all the **wicked ones** in general. If it would be helpful in your language, you could use a different form. Alternate translation: “but the names of”
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10:13 n8pk rc://*/ta/man/translate/figs-metonymy on the lips of a discerning person 0 “Lips” represents what a person says. Alternate translation: “in what a sensible person says”
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10:7 e1w8 rc://*/ta/man/translate/figs-metonymy וְשֵׁ֖ם 1 Here, **name** refers to a person’s reputation. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “but the reputation of” or “but what people think of”
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10:13 ww93 rc://*/ta/man/translate/figs-metonymy a rod is for the back 0 “Rod” represents strong, physical punishment and “the back” represents the person who receives the punishment. Alternate translation: “a person who has no sense needs forceful punishment” (See also: [[rc://*/ta/man/translate/figs-synecdoche]])
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10:7 s7ja rc://*/ta/man/translate/figs-metaphor יִרְקָֽב 1 Here, Solomon speaks of people forgetting **the name of the wicked ones** as if that **name** is an object that rots and disappears. If it would be helpful in your language, you could express the meaning plainly or use a simile. Alternate translation: “will be forgotten” or “will be forgotten like something that rots away”
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10:14 ej72 rc://*/ta/man/translate/figs-metonymy the mouth of a fool 0 “Mouth” represents what a person says. Alternate translation: “the words from a foolish person”
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10:8 m4yh rc://*/ta/man/translate/figs-idiom חֲכַם־לֵ֭ב 1 This phrase refers to a **wise** person. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “A wise person”
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10:15 fd3s rc://*/ta/man/translate/figs-metaphor his fortified city 0 This represents wealth as a safe place. Alternate translation: “his safety”
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10:8 q33f rc://*/ta/man/translate/figs-metaphor יִקַּ֣ח מִצְוֺ֑ת 1 Here, Solomon refers to obeying **commands** as if they were objects that a person **receives**. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “obeys commands”
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10:16 im19 rc://*/ta/man/translate/figs-metaphor The wage … the profit 0 These terms normally refer to the money a worker earns. Here they represents the results of either doing what is right or doing what is wrong.
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10:8 vu21 rc://*/ta/man/translate/figs-explicit מִצְוֺ֑ת 1 Solomon implies that **wise** people obey good **commands**. If it would be helpful in your language, you could state this explicitly. Alternate translation: “good commands”
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10:17 k6n3 There is a path to life for the one who follows discipline 0 Alternate translation: “The person who obeys wise instruction will have a long and happy life”
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10:8 lays rc://*/ta/man/translate/figs-idiom וֶאֱוִ֥יל שְׂ֝פָתַ֗יִם 1 Here, **the one stupid of lips** refers to someone who speaks foolishly. If it would be helpful in your language, you could use a similar expression in your language or express the meaning plainly. Alternate translation: “but a chattering fool” or “but one who speaks stupidly”
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10:17 st2j rc://*/ta/man/translate/figs-activepassive but the one who rejects correction is led astray 0 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “but the one who does not obey wise instruction will not have a good life”
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10:8 bmhd rc://*/ta/man/translate/figs-activepassive יִלָּבֵֽט 1 If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “will throw themselves down”
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10:18 d6bj rc://*/ta/man/translate/figs-metonymy has lying lips 0 “Lips” represent what a person says. Alternate translation: “tells lies”
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10:8 e725 rc://*/ta/man/translate/figs-metaphor יִלָּבֵֽט 1 Here, Solomon refers to a person’s life becoming ruined or destroyed as if that person were **thrown down** on the ground. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “will be destroyed” or “will be made useless”
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10:19 zc3a rc://*/ta/man/translate/figs-litotes transgression is not lacking 0 This phrase uses a negative to emphasize a positive idea. Alternate translation: “there is much sin”
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10:9 ps6l rc://*/ta/man/translate/figs-metaphor הוֹלֵ֣ךְ בַּ֭תֹּם 1 See how you translated the similar phrase “walking with integrity” in [2:7](../02/07.md).
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10:20 h1pz rc://*/ta/man/translate/figs-metonymy The tongue of the righteous person 0 “Tongue” represents what a person says. Alternate translation: “Whatever a righteous person says”
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10:9 e1m3 rc://*/ta/man/translate/figs-metaphor יֵ֣לֶךְ בֶּ֑טַח 1 See how you translated a similar use of **walk** in [3:23](../03/23.md).
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10:20 pvj4 rc://*/ta/man/translate/figs-metaphor is pure silver 0 “Silver” represents valuable sayings. Alternate translation: “is extremely valuable”
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10:9 f151 rc://*/ta/man/translate/figs-metaphor וּמְעַקֵּ֥שׁ דְּ֝רָכָ֗יו 1 See how you translated the similar use of “paths” and **crooked** in [2:15](../02/15.md).
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10:21 h4rr rc://*/ta/man/translate/figs-metonymy The lips of the righteous 0 “Lips” represents what a person says. Alternate translation: “The sayings of a righteous man”
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10:9 oc4h rc://*/ta/man/translate/figs-activepassive יִוָּדֵֽעַ 1 If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “people will know” or “God will know”
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10:21 kp6k nourish 0 cause them to develop or grow stronger
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10:9 xw85 rc://*/ta/man/translate/figs-explicit יִוָּדֵֽעַ 1 Here, **known** refers to the **one who causes his ways** being discovered or found out. If it would be helpful in your language, you could state this explicitly. Alternate translation: “will be discovered” or “will be found out”
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10:23 l951 rc://*/ta/man/translate/figs-metaphor Wickedness is a game a fool plays 0 A game is an activity people do for pleasure. Alternate translation: “Fools find pleasure in wickedness”
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10:10 mi1k rc://*/ta/man/translate/translate-symaction קֹ֣רֵֽץ עַ֭יִן 1 See how you translated a similar phrase is [6:13](../06/13.md).
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10:24 xai5 overtake 0 overcome someone
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10:10 zlfb rc://*/ta/man/translate/figs-metaphor יִתֵּ֣ן עַצָּ֑בֶת 1 Here, Solomon speaks of causing people to feel **pain** or grief as if **pain** were an object that someone **gives** to someone else. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “causes pain”
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10:25 ci43 rc://*/ta/man/translate/figs-simile The wicked are like the storm 0 Just as storm comes and sweeps everything away so wicked people will disappear.
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10:10 p957 rc://*/ta/man/translate/figs-idiom וֶאֱוִ֥יל שְׂ֝פָתַ֗יִם יִלָּבֵֽט 1 See how you translated the nearly identical clause in [10:8](../10/08.md).
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10:25 v58h rc://*/ta/man/translate/figs-metaphor is a foundation that lasts forever 0 “Foundation” represents the base or a beginning of something that people build over. Alternate translation: “is a start for something that lasts forever”
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10:11 tv58 rc://*/ta/man/translate/figs-possession מְק֣וֹר חַ֭יִּים 1 Here, Solomon is using the possessive form to describe a **spring** that gives **life**. If your language would not use the possessive form for this, you could use a different expression. Alternate translation: “A spring that gives life”
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10:26 fk5l rc://*/ta/man/translate/figs-simile Like vinegar on the teeth and smoke in the eyes, so is the sluggard to those who send him 0 “Vinegar” and “smoke” represent things that hurt a person’s teeth and eyes. Alternate translation: “Sending a lazy person to accomplish a task is irritating and unpleasant”
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10:11 uifo rc://*/ta/man/translate/figs-metaphor מְק֣וֹר חַ֭יִּים 1 Here, Solomon is speaking of **the mouth of the righteous one** as if it were a **spring of life**. He means that what a **righteous** person says is beneficial to a person’s **life**. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “Something that benefits a person’s life”
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10:26 i1xh vinegar 0 a sour liquid used to flavor or preserve foods
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10:11 f47s rc://*/ta/man/translate/figs-metonymy פִּ֣י 1 In this verse, **mouth** refers to what a person says by using his **mouth**. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “is the speech of”
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10:27 rv8w rc://*/ta/man/translate/figs-metaphor the years of the wicked 0 “Years” represent the time a person lives. Alternate translation: “the lifetime of the evil person”
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10:11 bz8g rc://*/ta/man/translate/figs-metaphor וּפִ֥י רְ֝שָׁעִ֗ים יְכַסֶּ֥ה חָמָֽס 1 See how you translated the identical clause in [10:6](../10/06.md).
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10:28 pds2 rc://*/ta/man/translate/figs-metaphor the years of wicked people 0 Here “years” represent the time a person lives. Alternate translation: “the lifetime of the evil person”
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10:12 t8a8 rc://*/ta/man/translate/figs-personification שִׂ֭נְאָה תְּעוֹרֵ֣ר מְדָנִ֑ים 1 Here, Solomon speaks of **Hatred** as if it were a person who could cause **quarrels**. He means that people who hate cause such **quarrels**. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “Being hateful causes one to stir up quarrels”
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10:30 ub25 rc://*/ta/man/translate/figs-litotes will never be overthrown 0 This can be stated as active and positive: Alternate translation: “will be secure” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
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10:12 ph1a rc://*/ta/man/translate/figs-personification וְעַ֥ל כָּל־פְּ֝שָׁעִ֗ים תְּכַסֶּ֥ה אַהֲבָֽה 1 Here, Solomon speaks of **love** as if it were a person who could cover over **transgressions**. He means that people who love forgive **transgressions**. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “but being hateful causes one to forgive transgressions”
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10:31 f7hy rc://*/ta/man/translate/figs-metonymy Out of the mouth of the righteous person 0 “Mouth” represents what a person says. Alternate translation: “From the righteous man’s words”
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10:12 rrwo rc://*/ta/man/translate/figs-abstractnouns פְּ֝שָׁעִ֗ים 1 If your language does not use an abstract noun for the idea of **transgressions**, you could express the same idea in another way. Here, **transgressions** refers to crimes committed against people. Alternate translation: “that people do to harm others”
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10:31 amx2 rc://*/ta/man/translate/figs-metonymy the perverse tongue will be cut out 0 “Tongue” represents what a person says. Alternate translation: “God will shut the mouths of people who say what is false” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
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10:13 n8pk rc://*/ta/man/translate/figs-metonymy בְּשִׂפְתֵ֣י נָ֭בוֹן 1 Here, Solomon refers to what a **discerning** person says as if it were an object on that person’s **lips**. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “in what a discerning person says”
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10:32 y79y rc://*/ta/man/translate/figs-metonymy lips of the righteous person know what is acceptable 0 “Lips” represent what a person says. Alternate translation: “righteous person knows how to speak acceptably”
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10:13 i0xo rc://*/ta/man/translate/figs-metaphor תִּמָּצֵ֣א חָכְמָ֑ה 1 Here, Solomon refers to the existence of **wisdom** as if it were an object that could be found. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “wisdom exists” or “there is wisdom”
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10:32 ay8q rc://*/ta/man/translate/figs-metonymy mouth of the wicked 0 “Mouth” represents what a person says. Alternate translation: “the words of the wicked”
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10:13 xjnm rc://*/ta/man/translate/figs-abstractnouns חָכְמָ֑ה 1 See how you translated the abstract noun **wisdom** in [1:2](../01/02.md).
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10:13 ww93 rc://*/ta/man/translate/figs-metonymy וְ֝שֵׁ֗בֶט לְגֵ֣ו 1 The phrase **rod for the back** refers to a form of punishment that involved beating a person on **the back** with a **rod**. If it would be helpful in your language, you could use a general expression for physical punishment. Alternate translation: “but physical punishment is for”
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10:13 qqcn rc://*/ta/man/translate/figs-metonymy חֲסַר־לֵֽב 1 See how you translated **lacking of heart** in [6:32](../06/32.md).
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10:14 m077 rc://*/ta/man/translate/figs-metaphor יִצְפְּנוּ 1 See how you translated the same use of **store up** in [2:1](../02/01.md).
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10:14 gzs8 rc://*/ta/man/translate/figs-abstractnouns דָ֑עַת 1 See how you translated the abstract noun **knowledge** in [1:4](../01/04.md).\n
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10:14 ej72 rc://*/ta/man/translate/figs-metonymy וּפִֽי 1 See how you translated the same use of **mouth** in [10:11](../10/11.md).
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10:14 u04u rc://*/ta/man/translate/figs-metaphor מְחִתָּ֥ה קְרֹבָֽה 1 Here, Solomon speaks of what a **fool** says causing **ruin** and if that fool’s **mouth** was **near ruin**. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “causes ruin”
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10:15 ip06 rc://*/ta/man/translate/figs-idiom קִרְיַ֣ת עֻזּ֑וֹ 1 The phrase **city of his strength** is an idiom that refers to a **city** with walls that protect the people inside the **city**. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “is a walled city” or “is a city with strong walls”
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10:15 fd3s rc://*/ta/man/translate/figs-metaphor קִרְיַ֣ת עֻזּ֑וֹ 1 Here, Solomon refers to **wealth** enabling its owners to be safe as if it were a strong **city**. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “is his protection”
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10:15 izlm rc://*/ta/man/translate/grammar-connect-logic-contrast מְחִתַּ֖ת דַּלִּ֣ים רֵישָֽׁם 1 This clause is a strong contrast with the previous clause. In your translation, indicate this strong contrast in a way that is natural in your language. Alternate translation: “by contrast, the ruin of lowly ones is their poverty”\n
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10:15 wgyj rc://*/ta/man/translate/figs-explicit דַּלִּ֣ים 1 The phrase **lowly ones** refers to poor people. If it would be helpful in your language, you could state this explicitly. Alternate translation: “people who are poor”
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10:15 xiq7 rc://*/ta/man/translate/figs-abstractnouns רֵישָֽׁם 1 See how you translated the abstract noun **poverty** in [6:11](../06/11.md).
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10:16 im19 rc://*/ta/man/translate/figs-metaphor פְּעֻלַּ֣ת 1 Here, Solomon speaks of the reward that **the righteous one** receives as if it were a **wage**. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “The reward for”
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10:16 rya2 rc://*/ta/man/translate/figs-genericnoun צַדִּ֣יק & רָשָׁ֣ע 1 The phrases **the righteous one** and **the wicked one** represent types of people in general, not one particular **righteous one** or **wicked one**. If it would be helpful in your language, you could use a more natural expression. Alternate translation: “any righteous person … any wicked person”
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10:16 pxqo rc://*/ta/man/translate/grammar-connect-logic-result לְחַיִּ֑ים & לְחַטָּֽאת 1 In this verse, the phrase **is for** indicates that what follows is the result of what was previous stated. Use the most natural way in your language to indicate result. Alternate translation: “leads to life … leads to sin” or “results in life … results in sin”
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10:16 y9vo rc://*/ta/man/translate/figs-explicit לְחַיִּ֑ים 1 Here, **life** refers to a long **life**. If it would be helpful in your family, you could state this explicitly. Alternate translation: “is to a long life” “is to living a long time”
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10:16 arpw rc://*/ta/man/translate/grammar-connect-logic-contrast תְּבוּאַ֖ת רָשָׁ֣ע לְחַטָּֽאת 1 This clause is a strong contrast with the previous clause. In your translation, indicate this strong contrast in a way that is natural in your language. Alternate translation: “by contrast, the income of the wicked one is to sin”
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10:16 m318 rc://*/ta/man/translate/figs-metaphor תְּבוּאַ֖ת 1 Here, Solomon speaks of the recompense or punishment that **the wicked one** receives as if it were **income**. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “the recompense for”
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10:16 y0f9 rc://*/ta/man/translate/figs-metonymy לְחַטָּֽאת 1 Here, **sin** could refer to: (1) the punishment that someone receives for **sin**, which is suggested by the contrasting parallelism between this clause and the previous clause. Alternate translation: “is for punishment for sin” (2) **sin** itself. Alternate translation: “is to sin more”
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10:17 k6n3 rc://*/ta/man/translate/figs-metaphor אֹ֣רַח & מַתְעֶֽה 1 See how you translated the same use of **path** in [8:20](../08/20.md) and **astray** in [3:32](../03/32.md).
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10:17 whb1 rc://*/ta/man/translate/grammar-connect-logic-result לְ֭חַיִּים 1 Here, **to** indicates that what follows is the result of keeping **instruction**. Use the most natural way in your language to indicate result. Alternate translation: “that leads to life” or “that results in life”
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10:17 uz9m rc://*/ta/man/translate/figs-abstractnouns מוּסָ֑ר & תּוֹכַ֣חַת 1 See how you translated the abstract nouns **instruction** in [1:2](../01/02.md) and **rebuke** in [1:25](../01/25.md).
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10:17 st2j rc://*/ta/man/translate/figs-personification וְעוֹזֵ֖ב 1 See how you translated the same use of “forsake” in [1:8](../01/08.md).
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10:18 yvue rc://*/ta/man/translate/figs-possession שִׂפְתֵי־שָׁ֑קֶר 1 Here, Solomon is using the possessive form to describe **lips** that are characterized by **falsehood**. If your language would not use the possessive form for this, you could use a different expression. Alternate translation: “has false lips”
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10:18 d6bj rc://*/ta/man/translate/figs-metonymy שִׂפְתֵי 1 Here, **lips** refers to what people say by moving their **lips**. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “tells”
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10:18 hrop rc://*/ta/man/translate/figs-gendernotations ה֣וּא 1 Although the term **he** is masculine, Solomon is using the word in a generic sense that could refer to either a man or woman. If it would be helpful in your language, you could use a phrase that makes this clear. Alternate translation: “that person”\n
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10:19 zfsi rc://*/ta/man/translate/figs-explicit בְּרֹ֣ב דְּ֭בָרִים 1 Here, Solomon implies someone speaking **a multitude of words**. If it would be helpful in your language, you could state this explicitly. Alternate translation: “When someone speaks a multitude of words”
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10:19 gn9t rc://*/ta/man/translate/figs-abstractnouns פָּ֑שַׁע 1 See how you translated “transgressions” in [10:12](../10/12.md).
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10:19 zc3a rc://*/ta/man/translate/figs-litotes לֹ֣א יֶחְדַּל 1 Solomon is using a figure of speech here that expresses a strongly positive meaning by using a negative word, **not**, together with an expression that is the opposite of the intended meaning, forsake. If it would be helpful in your language, you could express the positive meaning. Alternate translation: “continues”\n
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10:19 bemw rc://*/ta/man/translate/figs-idiom וְחֹשֵׂ֖ךְ שְׂפָתָ֣יו 1 This phrase is an idiom that refers to someone who stops himself from speaking. If it would be helpful, you could use an equivalent idiom from your language or state the meaning plainly. Alternate translation: “but one who keeps his mouth shut” or “but one who prevents himself from speaking”
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10:20 f3ev rc://*/ta/man/translate/figs-metaphor כֶּ֣סֶף נִ֭בְחָר 1 Here, Solomon speaks of the value of what righteous people say as if it were the best quality **silver**. If it would be helpful in your language, you could express the meaning plainly or use a simile. Alternate translation: “Extremely valuable” or “Like choice silver”
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10:20 h1pz rc://*/ta/man/translate/figs-metonymy לְשׁ֣וֹן 1 See how you translated the same use of **tongue** in [6:17](../06/17.md).
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10:20 hqr6 rc://*/ta/man/translate/figs-genericnoun לְשׁ֣וֹן צַדִּ֑יק 1 See how you translated **the righteous one** in [10:16](../10/16.md).
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10:20 j8nh rc://*/ta/man/translate/grammar-connect-logic-contrast לֵ֖ב רְשָׁעִ֣ים כִּמְעָֽט 1 This clause is a strong contrast with the previous clause. In your translation, indicate this strong contrast in a way that is natural in your language. Alternate translation: “by contrast, the heart of the wicked ones is like little”
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10:20 pvj4 rc://*/ta/man/translate/figs-metonymy לֵ֖ב 1 See how you translated the same use of heart in [2:2](../02/02.md).
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10:20 np2p rc://*/ta/man/translate/figs-simile כִּמְעָֽט 1 Here, **like little** refers to having **little** value. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “has little value” or “is not valuable”
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10:21 h4rr rc://*/ta/man/translate/figs-metonymy שִׂפְתֵ֣י 1 Here, **lips** refers to what people say by moving their **lips**. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “The sayings of”
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10:21 zs7h rc://*/ta/man/translate/figs-genericnoun צַ֭דִּיק 1 See how you translated this phrase in [10:16](../10/16.md).
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10:21 kp6k rc://*/ta/man/translate/figs-personification יִרְע֣וּ 1 Here, Solomon speaks of what **righteous** people say benefitting people as if it were shepherding them. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “help”
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10:21 p2vv rc://*/ta/man/translate/grammar-connect-logic-result בַּחֲסַר־לֵ֥ב יָמֽוּתוּ 1 Here, **by** indicates that what follows is the reason why **fools die**. Use the most natural way in your language to indicate a reason. Alternate translation: “die as a result of lacking heart”
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10:21 hxdd rc://*/ta/man/translate/figs-metonymy לֵ֥ב 1 See how you translated the same use of **heart** in [6:32](../06/32.md).
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10:22 es92 וְלֹֽא־יוֹסִ֖ף עֶ֣צֶב עִמָּֽהּ 1 The word translated as **pain** can also mean “toil.” Some scholars think this word is the subject of the phrase **does not add**. If a translation of the Bible exists in your region, you may wish to use the reading that it uses. If a translation of the Bible does not exist in your region, you may wish to use the reading of the ULT. Alternate translation: “and toil does not add to it” or “and hard work does not add more riches to it”
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10:23 ipb2 rc://*/ta/man/translate/figs-simile כִּשְׂח֣וֹק לִ֭כְסִיל עֲשׂ֣וֹת זִמָּ֑ה 1 Solomon is saying that **doing a wicked plan** is like **laughter** because **a stupid one** enjoys it. If it would be helpful in your language, you could state that explicitly. Alternate translation: “Doing a wicked plan is as fun as laughing for a stupid one”
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10:23 s120 rc://*/ta/man/translate/figs-ellipsis וְ֝חָכְמָ֗ה לְאִ֣ישׁ תְּבוּנָֽה 1 Solomon is leaving out some of the words in this clause that in many languages a clause would need in order to be complete. You could supply these words from the previous clause if it would be clearer in your language. Alternate translation: “but wisdom is like laughter for a man of understanding”\n
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10:23 xso2 rc://*/ta/man/translate/figs-abstractnouns וְ֝חָכְמָ֗ה & תְּבוּנָֽה 1 See how you translated the abstract nouns **wisdom** and **understanding** in [1:2](../01/02.md).
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10:23 a7he rc://*/ta/man/translate/figs-gendernotations לְאִ֣ישׁ תְּבוּנָֽה 1 Although **man** is masculine, here it refers to any person with **understanding**. If it would be helpful in your language, you could state this explicitly. Alternate translation: “for a person of understanding”\n
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10:23 l951 rc://*/ta/man/translate/figs-possession לְאִ֣ישׁ תְּבוּנָֽה 1 Here, Solomon is using the possessive form to describe a **man** who is characterized by **understanding**. If your language would not use the possessive form for this, you could use a different expression. Alternate translation: “for an understanding man” or “for a person who has understanding”
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10:24 xai5 rc://*/ta/man/translate/figs-abstractnouns מְגוֹרַ֣ת 1 If your language does not use an abstract noun for the idea of **terror**, you could express the same idea in another way. Alternate translation: “what terrifies”
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10:24 vsxc rc://*/ta/man/translate/figs-genericnoun רָ֭שָׁע הִ֣יא תְבוֹאֶ֑נּוּ 1 In this verse, **the wicked one** and **him** refer to **wicked** people in general. See how you translated **the wicked one** in [3:33](../03/33.md). Alternate translation: “any wicked person, it will come to that person”
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10:24 qvlu rc://*/ta/man/translate/figs-personification הִ֣יא תְבוֹאֶ֑נּוּ 1 Here, Solomon speaks of someone experiencing **terror** as if **terror** were a person who could **come** to someone. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “it will happen to him”
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10:24 o37f rc://*/ta/man/translate/figs-ellipsis יִתֵּֽן 1 Solomon is leaving out some of the words that in many languages a clause would need in order to be complete. You could supply these words from the context if it would be clearer in your language. Alternate translation: “will be given to them”
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10:24 t4gc rc://*/ta/man/translate/figs-activepassive יִתֵּֽן 1 If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “God will give”
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10:25 ba1i rc://*/ta/man/translate/figs-metaphor כַּעֲב֣וֹר ס֭וּפָה 1 This could refer to: (1) any destructive event. Alternate translation: “At the occurring of a disaster” or “When a disaster occurs” (2) a literal storm. Alternate translation: “When a storm occurs”
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10:25 ci43 rc://*/ta/man/translate/grammar-connect-time-simultaneous וְאֵ֣ין רָשָׁ֑ע 1 The word translated **and** here indicates that the event it introduces took place at the same time as the event stated in the previous clause. Use a natural form in your language for introducing an event that happened at the same time as another event. Alternate translation: “at that time there is no wicked one”
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10:25 fhvg rc://*/ta/man/translate/figs-explicit וְאֵ֣ין רָשָׁ֑ע 1 Here, Solomon implies that the **whirlwind** blew away every **wicked one**. If it would be helpful in your language, you could state this explicitly. Alternate translation: “and there is no wicked one because the whirlwind blew them away”
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10:25 lf8h rc://*/ta/man/translate/figs-genericnoun וְ֝צַדִּ֗יק 1 Solomon is speaking of **righteous** people in general, not of one particular **righteous** person. If it would be helpful in your language, use a more natural phrase. Alternate translation: “but any righteous person”
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10:25 v58h rc://*/ta/man/translate/figs-metaphor יְס֣וֹד עוֹלָֽם 1 Here, Solomon refers to **a righteous one** being able to endure disasters as if that person were the **foundation** of a building that storms do not damage. If it would be helpful to your readers, you could express the meaning plainly. Alternate translation: “endures to eternity” or “remains forever”
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10:25 a7e2 rc://*/ta/man/translate/figs-possession יְס֣וֹד עוֹלָֽם 1 Here, Solomon is using the possessive form to describe a **foundation** that lasts to **eternity**. If your language would not use the possessive form for this, you could use a different expression. Alternate translation: “is an eternal foundation” or “is a foundation that lasts forever”
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10:26 fk5l rc://*/ta/man/translate/figs-simile כַּחֹ֤מֶץ ׀ לַשִּׁנַּ֗יִם וְכֶעָשָׁ֥ן לָעֵינָ֑יִם 1 Solomon is saying that **the lazy one** is like **vinegar to the teeth and smoke to the eyes** because **vinegar** irritates **teeth** and **smoke** irritates **eyes**. If it would be helpful in your language, you could state that explicitly. Alternate translation: “Like vinegar is irritating to teeth and smoke is irritating to eyes”
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10:26 i1xh rc://*/ta/man/translate/figs-genericnoun הֶ֝עָצֵ֗ל לְשֹׁלְחָֽיו 1 In this verse, **the lazy one** and **him** refer to **lazy** people in general. If it would be helpful in your language, you could state this explicitly. Alternate translation: “is any lazy person to one who sends that person”
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10:26 t15r rc://*/ta/man/translate/figs-explicit לְשֹׁלְחָֽיו 1 Here, Solomon implies that **the lazy one** was sent to do some errand for the person who sent him. If it would be helpful in your language, you could state this explicitly. Alternate translation: “to one who sends him to do an errand”
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10:27 rv8w rc://*/ta/man/translate/figs-possession יִרְאַ֣ת יְ֭הוָה 1 See how you translated the **fear of Yahweh** in [1:7](../01/07.md).\n
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10:27 s8vi rc://*/ta/man/translate/figs-metaphor תּוֹסִ֣יף יָמִ֑ים 1 Here, Solomon speaks of the **fear of Yahweh** as if it could **add days** to a person’s life. He means that fearing **Yahweh** will enable a person to live a long life. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “will result in days being added”\n
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10:27 ubhw rc://*/ta/man/translate/figs-explicit תּוֹסִ֣יף יָמִ֑ים 1 Here, Solomon implies that **days** are added to the length of a person’s life. If it would be helpful in your language, you could state this explicitly. Alternate translation: “will add days to the length of a person’s life”
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10:27 qdwt rc://*/ta/man/translate/figs-metaphor וּשְׁנ֖וֹת רְשָׁעִ֣ים 1 Here, Solomon uses **years** to refer to the length of time that a person lives. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “but the lifetimes of the wicked ones”
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10:28 pds2 rc://*/ta/man/translate/figs-abstractnouns תּוֹחֶ֣לֶת & שִׂמְחָ֑ה 1 If your language does not use abstract nouns for the ideas of **hope** and **joy**, you could express the same ideas in other ways. Alternate translation: “What is hoped by … what is joyful”
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10:28 rrjz rc://*/ta/man/translate/figs-abstractnouns שִׂמְחָ֑ה 1 This could mean: (1) the **hope** results in **joy**. Alternate translation: “results in joy” (2) **joy** is what **the righteous ones** hope for, as in the ULT.
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10:28 zqr5 rc://*/ta/man/translate/figs-metaphor וְתִקְוַ֖ת רְשָׁעִ֣ים תֹּאבֵֽד 1 Here, Solomon speaks of **the wicked ones** having unfulfilled expectations as if their **expectation** **will perish**. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “but the expectation of the wicked ones will remain unfulfilled”
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10:29 gey1 rc://*/ta/man/translate/figs-metaphor מָע֣וֹז 1 Here, Solomon refers to **the way of Yahweh** protecting people as if it were a **stronghold**. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “Protection”
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10:29 xa49 rc://*/ta/man/translate/figs-abstractnouns לַ֭תֹּם & אָֽוֶן 1 See how you translated the abstract nouns **integrity** in [1:3](../01/03.md) and **injustice** in [6:12](../06/12.md).
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10:29 m9nr rc://*/ta/man/translate/figs-metonymy דֶּ֣רֶךְ יְהוָ֑ה 1 Here, **way** refers to what **Yahweh** does or his behavior. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “is what Yahweh does” or “is the behavior of Yahweh”
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10:29 e60k rc://*/ta/man/translate/figs-ellipsis וּ֝מְחִתָּ֗ה 1 Solomon is leaving out some of the words that in many languages a clause would need in order to be complete. You could supply these words from the previous clause if it would be clearer in your language. Alternate translation: “but the way of Yahweh is ruin”
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10:30 url1 rc://*/ta/man/translate/figs-genericnoun צַדִּ֣יק 1 See how you translated the same phrase in [9:9](../09/09.md).
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10:30 ub25 rc://*/ta/man/translate/figs-litotes בַּל־יִמּ֑וֹט 1 Solomon is using a figure of speech here that expresses a strongly positive meaning by using a negative word, **not**, together with an expression that is the opposite of the intended meaning. If it would be helpful in your language, you could express the positive meaning. Alternate translation: “will be secure”
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10:30 fpnl rc://*/ta/man/translate/figs-explicit אָֽרֶץ 1 See how you translated the same use of **the land** in [2:21](../02/21.md).
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10:31 f7hy rc://*/ta/man/translate/figs-metonymy פִּֽי־צַ֭דִּיק 1 See how you translated this phrase in [10:11](../10/11.md).
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10:31 h789 rc://*/ta/man/translate/figs-metaphor יָנ֣וּב חָכְמָ֑ה 1 Here, Solomon refers to a **righteous** person saying wise things as if **wisdom** were a **fruit** that a plant **bears**. If it would be helpful in your language, you could express the meaning plainly or use a simile. Alternate translation: “speaks wisdom” or “speaks wisdom like a plant bears fruit”
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10:31 amx2 rc://*/ta/man/translate/figs-metonymy וּלְשׁ֥וֹן 1 See how you translated the same use of **tongue** in [6:17](../06/17.md).
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10:31 p9y1 rc://*/ta/man/translate/figs-activepassive תִּכָּרֵֽת 1 If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. If you need to say who did the action, it is clear from the context that it was Yahweh. Alternate translation: “Yahweh will cut off”
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10:31 s2vb rc://*/ta/man/translate/figs-hyperbole תִּכָּרֵֽת 1 Here, Solomon speaks of **the perverse ones** not being permitted to speak as if someone **cut off** their tongues. He does not mean that someone would literally **cut off** their tongues. If it would be helpful in your language, you cold express the meaning plainly. Alternate translation: “will not be allowed to speak” or “will be stopped”
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10:32 y79y rc://*/ta/man/translate/figs-metonymy שִׂפְתֵ֣י צַ֭דִּיק 1 See how you translated this phrase in [10:21](../10/21.md).
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10:32 gn3b rc://*/ta/man/translate/figs-personification יֵדְע֣וּן רָצ֑וֹן 1 Here, Solomon speaks of a **righteous** person saying pleasing things as if that person’s **lips** were people who **know favor**. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “express favor”
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10:32 bx51 rc://*/ta/man/translate/figs-abstractnouns רָצ֑וֹן 1 See how you translated **favor** in [3:4](../03/04.md).
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10:32 scfp rc://*/ta/man/translate/figs-ellipsis וּפִ֥י רְ֝שָׁעִ֗ים תַּהְפֻּכֽוֹת 1 Solomon is leaving out some of the words that in many languages a clause would need in order to be complete. You could supply these words from the previous clause if it would be clearer in your language. Alternate translation: “but the mouth of the wicked ones knows perverse things” or “but the mouth of the wicked ones expresses perverse things”
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10:32 ay8q rc://*/ta/man/translate/figs-metonymy וּפִ֥י רְ֝שָׁעִ֗ים 1 See how you translated this phrase in [10:6](../10/06.md).
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11:intro uk6v 0 # Proverbs 11 General Notes\n\n## Structure and formatting\n\nChapter 11 continues the section of the book which is attributed to Solomon and is filled mainly with individual proverbs.\n\n## Special concepts in this chapter\n\n### Themes\n\nThere are individual proverbs that run along common themes, often using contrasting elements: wise/foolish, money, lazy/diligent, truth telling, wicked/righteous, sluggard, pride/humility, integrity/crookedness. (See: [[rc://*/tw/dict/bible/kt/wise]], [[rc://*/tw/dict/bible/kt/foolish]] and [[rc://*/tw/dict/bible/kt/evil]] and [[rc://*/tw/dict/bible/kt/righteous]])
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11:intro uk6v 0 # Proverbs 11 General Notes\n\n## Structure and formatting\n\nChapter 11 continues the section of the book which is attributed to Solomon and is filled mainly with individual proverbs.\n\n## Special concepts in this chapter\n\n### Themes\n\nThere are individual proverbs that run along common themes, often using contrasting elements: wise/foolish, money, lazy/diligent, truth telling, wicked/righteous, sluggard, pride/humility, integrity/crookedness. (See: [[rc://*/tw/dict/bible/kt/wise]], [[rc://*/tw/dict/bible/kt/foolish]] and [[rc://*/tw/dict/bible/kt/evil]] and [[rc://*/tw/dict/bible/kt/righteous]])
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11:1 hzq7 rc://*/ta/man/translate/figs-parallelism 0 # General Information:\n\nMany verses in Chapter 11 are contrasting parallelisms
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11:1 hzq7 rc://*/ta/man/translate/figs-parallelism 0 # General Information:\n\nMany verses in Chapter 11 are contrasting parallelisms
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11:1 g3jt rc://*/ta/man/translate/figs-metaphor Yahweh hates scales that are not accurate 0 “Scales” represent measuring accurately in negotiating. Alternate translation: “God hates deceiving scales” or “God hates it when people are deceitful”
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11:1 g3jt rc://*/ta/man/translate/figs-metaphor Yahweh hates scales that are not accurate 0 “Scales” represent measuring accurately in negotiating. Alternate translation: “God hates deceiving scales” or “God hates it when people are deceitful”
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Reference in New Issue