diff --git a/en_tn_44-JHN.tsv b/en_tn_44-JHN.tsv index 1d800918e6..422ac3dcb3 100644 --- a/en_tn_44-JHN.tsv +++ b/en_tn_44-JHN.tsv @@ -127,10 +127,10 @@ JHN 1 28 ryi1 figs-explicit Ἰωάννης 1 Here, John refers to Jesus’ cou JHN 1 29 bt67 grammar-connect-time-sequential τῇ ἐπαύριον 1 **The next day** here indicates that the events the story will now relate came after the event it has just described in [1:19–28](../01/19.md). If your readers would misunderstand this, you could show this relationship by using a fuller phrase. Alternate translation: “The day after John spoke with the priests and Levites from Jerusalem” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]]) JHN 1 29 aqo3 figs-pastforfuture βλέπει…λέγει 1 Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]]) JHN 1 29 fpj6 figs-metaphor ἴδε 1 John the Baptist uses the term **Behold** to call his audience’s attention to what he is about to say. Your language may have a similar expression that you can use here. (See: [[rc://en/ta/man/translate/figs-metaphor]]) -JHN 1 29 gi3s figs-explicit ἴδε, ὁ Ἀμνὸς τοῦ Θεοῦ 1 The phrase **lamb of God** refers to Jesus. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “Behold, Jesus, the Lamb of God” (See: [[rc://en/ta/man/translate/figs-explicit]]) +JHN 1 29 gi3s figs-explicit ἴδε, ὁ Ἀμνὸς τοῦ Θεοῦ 1 The phrase **Lamb of God** refers to Jesus. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “Behold, Jesus, the Lamb of God” (See: [[rc://en/ta/man/translate/figs-explicit]]) JHN 1 29 j397 figs-metaphor Ἀμνὸς τοῦ Θεοῦ 1 Lamb of God John the Baptist uses a metaphor here to refer to Jesus as God’s perfect sacrifice. (See: [[rc://en/tw/dict/bible/kt/lamb]]) Since this is an important title for Jesus, you should translate the words directly and not provide a non-figurative explanation in the text of your translation. (See: [[rc://en/ta/man/translate/figs-metaphor]]) JHN 1 29 cgxj figs-metaphor ὁ αἴρων 1 Here John the Baptist speaks figuratively of forgiving sin as if sin were an object that Jesus is **taking away**. If this might confuse your readers, you could say the meaning plainly. Alternate translation, as in the UST: “who is forgiving” (See: [[rc://en/ta/man/translate/figs-metaphor]]) -JHN 1 29 rg4n figs-metonymy τοῦ κόσμου 1 world John the Baptist uses **world** figuratively to refer to all the people in the world. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “those who live in the world” (See: [[rc://en/ta/man/translate/figs-metonymy]]) +JHN 1 29 rg4n figs-metonymy τοῦ κόσμου 1 world John the Baptist uses **world** figuratively to refer to all the people in the world. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “of those who live in the world” (See: [[rc://en/ta/man/translate/figs-metonymy]]) JHN 1 30 x393 ὀπίσω μου ἔρχεται ἀνὴρ, ὃς ἔμπροσθέν μου γέγονεν, ὅτι πρῶτός μου ἦν. 1 The one who comes after me is more than me, for he was before me See how you translated this in verse [15](../01/15.md). JHN 1 31 himw writing-pronouns κἀγὼ οὐκ ᾔδειν αὐτόν 1 Here, **him** refers to Jesus. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “And I did not know Jesus” (See: [[rc://en/ta/man/translate/writing-pronouns]]) JHN 1 31 hb8e figs-explicit κἀγὼ οὐκ ᾔδειν αὐτόν 1 Here, John means that he did not know previously that Jesus was the Messiah. It does not mean that he didn’t know who Jesus was, because Jesus was his cousin. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “And I did not know that he was the Messiah” (See: [[rc://en/ta/man/translate/figs-explicit]])