Edit 'en_tn_59-HEB.tsv' using 'tc-create-app'

en_tn_59-HEB.tsv

@@ -1335,10 +1335,9 @@ HEB	10	19	cxi4	figs-abstractnouns	ἔχοντες…παρρησίαν	1	brother
 HEB	10	19	hty9	figs-explicit	εἰς τὴν εἴσοδον	1	brothers	Here, the word translated **to enter** could refer primarily to: (1) the “entry-way” or “entrance” that belongs to the heavenly sanctuary. This option is more likely if you consider the phrase **the holy {places}** to refer to a sanctuary that is in heaven. Alternate translation: “with regard to the entrance of” or “concerning the entry-way of” (2) the act of “entering” the heavenly sanctuary. This option is more likely if you consider the phrase **the holy {places}** to refer primarily to God’s presence. Alternate translation: “for entering into” (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	10	19	fii7	figs-explicit	τῶν ἁγίων	1	the most holy place	Here, the phrase **the holy {places}** could refer to: (1) the inner section of the heavenly sanctuary. Alternate translation: “the Most Holy Place in heaven” (2) the entire heavenly sanctuary. Alternate translation: “the heavenly sanctuary” (3) God’s presence, metaphorically. Alternate translation: “God’s holy presence” (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	10	19	zl87	figs-metonymy	ἐν τῷ αἵματι Ἰησοῦ	1	by the blood of Jesus	Scholars debate what **the blood of Jesus** represents in Hebrews. It could refer to his resurrected body, his death, or his actual blood. See the book introduction for more information on what Jesus’ blood refers to. Since **blood** is a very important concept in Hebrews, preserve the word here if at all possible. Alternate translation: “by Jesus’ blood, which is his sacrifice” or “by the blood of Jesus, that is, his death” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-HEB	10	20	aj91	writing-pronouns	ἣν	1	living way	Here, the word **which** refers to the the “entrance” that the author mentioned in [10:19](../10/19.md). If your readers would misunderstand what **which** refers to, you could make it explicit. Alternate translation: “which entrance” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-HEB	10	20	l7wh	translate-unknown	πρόσφατον	1	living way	did not exist before
-HEB	10	20	zx1a	figs-metaphor	ζῶσαν	1	living way	(1) effective. (2) leads to life. (3) related to Jesus, who lives.
-HEB	10	20	fu9g	figs-doublet	πρόσφατον καὶ ζῶσαν	1	living way	
+HEB	10	20	aj91	writing-pronouns	ἣν	1	living way	Here, the word **which** refers to the place of “entering” that the author mentioned in [10:19](../10/19.md). If your readers would misunderstand what **which** refers to, you could make it explicit. Alternate translation: “which entrance” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+HEB	10	20	l7wh	translate-unknown	πρόσφατον	1	living way	Here, the word **fresh** identifies the **way** as something that did not exist before. It also implies that it has not been used very much. If your readers would misunderstand **fresh**, you could use a word or phrase that refers to something that is “new” or “recent.” Alternate translation: “recent” or “newly created” (See: [[rc://en/ta/man/translate/translate-unknown]])
+HEB	10	20	zx1a	figs-metaphor	ὁδὸν πρόσφατον καὶ ζῶσαν	1	living way	Here, the author describes the **way** as if it were a person or thing that was **living**. By speaking in this way, he could be identifying the **way** as: (1) something that is effective at accomplishing what it intends, just like a **living** person can do or accomplish things. Alternate translation: “a fresh and powerful way” or “a fresh and effectual way” (2) something that leads to “life.” Alternate translation: “a fresh way that leads to life” (3) something that is related to Jesus, who is **living** when he “inaugurates” this way. Alternate translation: “a fresh way given by the living Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	10	20	c3ve	figs-explicit	διὰ τοῦ καταπετάσματος	1	through the curtain	barrier. means of access.
 HEB	10	20	p3a9	figs-explicit	τοῦτ’ ἔστιν τῆς σαρκὸς αὐτοῦ	1	through the curtain	could identify: (1) the **curtain**. (2) the means by which he inaugurated the **way**. (3) the **way** itself. 
 HEB	10	20	ega9	figs-metonymy	τῆς σαρκὸς αὐτοῦ	1	his flesh	Here, the word **flesh** could refer figuratively to: (1) Jesus’ earthly life. (2) Jesus’ body offered in obedience up to and including death. (3) Jesus’ human body in general.