From 1f37205ce5d53583ab39c97e209c22f324029780 Mon Sep 17 00:00:00 2001 From: christopherrsmith Date: Thu, 1 Sep 2022 13:24:08 +0000 Subject: [PATCH] Edit 'en_tn_45-ACT.tsv' using 'tc-create-app' --- en_tn_45-ACT.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_45-ACT.tsv b/en_tn_45-ACT.tsv index 398f179a96..7272918aea 100644 --- a/en_tn_45-ACT.tsv +++ b/en_tn_45-ACT.tsv @@ -948,6 +948,7 @@ ACT 7 5 ax1j οὐκ ἔδωκεν αὐτῷ κληρονομίαν ἐν α ACT 7 5 qff6 figs-explicit οὐδὲ βῆμα ποδός 1 not even a stride of a foot This could mean: (1) not enough ground to stand on or (2) not enough ground on which to take a step. Either way, the expression is implicitly describing a very small area. Alternate translation: “not even a tiny piece of ground” (See: [[rc://en/ta/man/translate/figs-explicit]]) ACT 7 5 u6iw figs-metaphor αὐτῷ εἰς κατάσχεσιν…καὶ τῷ σπέρματι αὐτοῦ μετ’ αὐτόν 1 to him for a possession, and to his seed after him The term **seed** figuratively means “descendants.” Alternate translation: “to him for a possession, and to his descendants after him” (See: [[rc://en/ta/man/translate/figs-metaphor]]) ACT 7 5 j09v figs-abstractnouns αὐτῷ εἰς κατάσχεσιν…καὶ τῷ σπέρματι αὐτοῦ μετ’ αὐτόν 1 If it would be clearer in your language, you could express the idea behind the abstract noun **possession** with a verb such as “possess.” Stephen is saying that Abraham possessed the land in the sense that it was something that God had promised to him but that it was his descendants who came into actual possession of it. Alternate translation: “as something that his descendants would one day possess” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) +ACT 7 6 orw2 figs-quotations ἐλάλησεν δὲ οὕτως ὁ Θεὸς ὅτι ἔσται τὸ σπέρμα αὐτοῦ, πάροικον ἐν γῇ ἀλλοτρίᾳ, καὶ δουλώσουσιν αὐτὸ καὶ κακώσουσιν ἔτη τετρακόσια 1 It may be more natural in your language to have a direct quotation here. Alternate translation: “But God spoke to him like this, ‘Your seed would be a stranger in a foreign land, and they will enslave him and treat him badly for 400 years’” (See: [[rc://en/ta/man/translate/figs-quotations]]) ACT 7 6 tn6b figs-explicit ἐλάλησεν…οὕτως ὁ Θεὸς 1 God spoke to him like this Stephen assumes that his listeners will know that this occurred some time after the statement in the previous verse. It may be helpful to state that in your translation. Alternate translation: “Subsequently God told Abraham that” (See: [[rc://en/ta/man/translate/figs-explicit]]) ACT 7 6 jymv writing-pronouns ἔσται τὸ σπέρμα αὐτοῦ, πάροικον ἐν γῇ ἀλλοτρίᾳ, καὶ δουλώσουσιν αὐτὸ καὶ κακώσουσιν 1 Stephen is using the singular word **seed** figuratively to mean “descendants,” and so he uses the singular noun **stranger** and the singular pronoun **him**. For clarity in your translation, to show that he is not referring to a single individual, you could say “descendants” and “strangers” and use the plural pronoun **them**. Alternate translation: “his descendants would be strangers in a foreign land, whose people would enslave them and treat them badly” (See: [[rc://en/ta/man/translate/writing-pronouns]]) ACT 7 7 k8pz figs-quotesinquotes καὶ τὸ ἔθνος ᾧ ἐὰν δουλεύσωσιν κρινῶ ἐγώ, ὁ Θεὸς εἶπεν; καὶ μετὰ ταῦτα, ἐξελεύσονται καὶ λατρεύσουσίν μοι ἐν τῷ τόπῳ τούτῳ 1 If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “But God said that he would judge the nation that would enslave him and that after that they would come out and serve him in this place” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]]) @@ -1778,7 +1779,6 @@ ACT 12 1 zy6y figs-metonymy ἐπέβαλεν…τὰς χεῖρας κακῶ ACT 12 1 og4q figs-synecdoche ἐπέβαλεν…τὰς χεῖρας κακῶσαί τινας τῶν ἀπὸ τῆς ἐκκλησίας 1 Herod most likely did not do this himself, Rather, as a ruler, he ordered his soldiers to arrest **some from the church**. Luke is speaking figuratively of Herod, one person who was involved in this action, to mean everyone who was involved. Alternate translation: “had his soldiers arrest some from the church, intending to harm them” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) ACT 12 2 i7zy translate-names Ἰάκωβον…Ἰωάννου 1 The words **James** and **John** are the names of men. See how you translated them in [1:13](../01/13.md). (See: [[rc://en/ta/man/translate/translate-names]]) ACT 12 2 r1zv figs-synecdoche ἀνεῖλεν…Ἰάκωβον 1 he killed James It was probably not Herod himself who **killed James**. Rather, he most likely ordered his soldiers to do this. Alternate translation: “he had his soldiers execute James” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) -ACT 12 3 cu7s figs-quotations ἰδὼν…ὅτι ἀρεστόν ἐστιν τοῖς Ἰουδαίοις, 1 that this is It may be more natural in your language to have a direct quotation here. Alternate translation: “seeing, ‘This is pleasing to the Jews,’” (See: [[rc://en/ta/man/translate/figs-quotations]]) ACT 12 3 v4ag figs-synecdoche τοῖς Ἰουδαίοις 1 And when he saw that this is pleasing to the Jews Luke is using the name of a whole group, **the Jews**, to refer to one part of that group, its leaders. Alternate translation: “to the leaders of the Jews” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) ACT 12 3 ly66 figs-idiom ἡμέραι τῶν Ἀζύμων 1 the days of unleavened bread This phrase refers to the time of a Jewish religious observance that led up to the celebration of Passover. While it was observed on specific **days**, Luke is likely using the word “days” idiomatically to describe a particular time. Alternate translation: “during the Passover season” (See: [[rc://en/ta/man/translate/figs-idiom]]) ACT 12 4 tza2 writing-pronouns ὃν καὶ πιάσας, ἔθετο εἰς φυλακήν 1 The pronouns **whom** refers to Peter, and the pronoun **he** refers to Herod. It may be helpful to begin a new sentence here. Alternate translation: “After Herod had arrested Peter, he put him in prison” (See: [[rc://en/ta/man/translate/writing-pronouns]])