diff --git a/en_tn_42-MRK.tsv b/en_tn_42-MRK.tsv
index dc34008428..efd2506283 100644
--- a/en_tn_42-MRK.tsv
+++ b/en_tn_42-MRK.tsv
@@ -132,7 +132,7 @@ MRK	2	16	b1bi	figs-rquestion	ὅτι μετὰ τῶν τελωνῶν καὶ 
 MRK	2	17	ak1u	writing-proverbs	οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ, ἀλλ’ οἱ κακῶς ἔχοντες	1	The ones being healthy do not have need of a physician, but the ones having sickness	Jesus begins his response by quoting or creating a proverb, a short saying about something that is generally true in life. This proverb draws a comparison. Just as sick people need a doctor to be healed, so sinners need Jesus in order to be forgiven and restored. But since Jesus explains the comparison in the next verse, you do not need to explain it here. Rather, you could translate the proverb itself in a way that will be meaningful in your language and culture. Alternate translation: “People who are well do not need a doctor’s help; people who are sick do” (See: [[rc://en/ta/man/translate/writing-proverbs]])
 MRK	2	17	c62j	figs-irony	οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ, ἀλλ’ οἱ κακῶς ἔχοντες. οὐκ ἦλθον καλέσαι δικαίους, ἀλλὰ ἁμαρτωλούς	1		**The ones having sickness** are equated with those who are wanting to be saved by Jesus. The **ones being healthy** are equated with those who do not think they need Jesus. Jesus does not actually think those who do not want him are healthy. He thinks the opposite. He says these words while speaking to people who think they are healthy in their own eyes and do not need Jesus. If it would be helpful in your language, you could be more explicit. Alternate translation: “Those who suppose themselves to be healthy do not need a doctor. It is those who know that they are sick who need a doctor” (See: [[rc://en/ta/man/translate/figs-irony]])
 MRK	2	17	lh4l	figs-ellipsis	οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ, ἀλλ’ οἱ κακῶς ἔχοντες	1		The words **have a need of a physician** are assumed in the second phrase. If this would be misunderstood in your language, you could supply these words from the context. Alternate translation: “Those who are healthy do not need a doctor, but those who are sick need a doctor” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-MRK	2	17	ca4e	figs-ellipsis	οὐκ ἦλθον καλέσαι…ἀλλὰ ἁμαρτωλούς	1	but sinners	The words **I came … to call** are understood from the phrase before this. If this would be misunderstood in your language, you could supply these words from the context. Alternate translation: “but I came to call sinners” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+MRK	2	17	ca4e	figs-ellipsis	οὐκ ἦλθον καλέσαι δικαίους, ἀλλὰ ἁμαρτωλούς	1	but sinners	The words **I came … to call** are understood from the phrase before this. If this would be misunderstood in your language, you could supply these words from the context. Alternate translation: “I did not come to call the righteous, but I came to call sinners” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 MRK	2	18	z394	figs-extrainfo	ἔρχονται	1	they are coming	The phrase **they come** refers to an unknown group of people. It is best to leave this unknown, as it is not clear who is being talked about here. Alternate translation: “a group of unknown men came” (See: [[rc://en/ta/man/translate/figs-extrainfo]])
 MRK	2	18	j1h2	figs-explicit	καὶ ἦσαν οἱ μαθηταὶ Ἰωάννου καὶ οἱ Φαρισαῖοι νηστεύοντες	1		This fast is likely referring to the fast which the religious leaders performed twice per week. If it would be helpful in your language, you could make this explicit in your translation. Alternate translation: “Now, the students of John and the Pharisees were performing their bi-weekly fast” (See: [[rc://en/ta/man/translate/figs-explicit]])
 MRK	2	18	y7bm	writing-background	καὶ ἦσαν οἱ μαθηταὶ Ἰωάννου καὶ οἱ Φαρισαῖοι νηστεύοντες.	1		This phrase provides background information. Mark is telling his readers this to help them understand why Jesus was being asked this question. Use the natural form in your language for expressing background information. Alternate translation: “Now, it happened at the time when the students of John the Baptizer and the Pharisees were fasting” (See: [[rc://en/ta/man/translate/writing-background]])
@@ -339,7 +339,7 @@ MRK	5	42	m49c	figs-explicit	καὶ εὐθὺς ἀνέστη τὸ κοράσ
 MRK	5	43	n29k	figs-quotations	καὶ εἶπεν δοθῆναι αὐτῇ φαγεῖν	1	and he told them to give her something to eat	If it would be helpful in your language, you could state this as a direct quote. Alternate translation: “and he told them, ‘Give her something to eat’” (See: [[rc://en/ta/man/translate/figs-quotations]])
 MRK	6	intro	kl7n			0		# Mark 6 General Notes<br><br>## Special Concepts in this Chapter<br><br>### “Anointed with oil”<br><br>In the ancient Near East, people would try to heal sick people by putting olive oil on them.<br><br>## Important Figures of Speech in this Chapter<br><br>### The historic present<br><br>To call attention to a development in the story, Mark uses the present tense in past narration. In this chapter, the historic present occurs in verses 1, 7, 30, 31, 37, 38, 45, 48, 49 and 55. If it would not be natural to do that in your language, you could use the past tense in your translation. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 MRK	6	1	mi7z	writing-newevent	καὶ ἐξῆλθεν ἐκεῖθεν, καὶ ἔρχεται εἰς τὴν πατρίδα αὐτοῦ, καὶ ἀκολουθοῦσιν αὐτῷ οἱ μαθηταὶ αὐτοῦ	1	Connecting Statement:	This verse introduces a new event that happened some time after the events the story has just related. The story does not say how long after those events this new event occurred. Use the natural form in your language for introducing a new event. Alternate translation: “After a time, Jesus and those who followed him left there and returned to where he grew up” (See: [[rc://en/ta/man/translate/writing-newevent]])
-MRK	6	1	lpci	figs-go	ἐξῆλθεν…ἔρχεται εἰς	1		Your language may say “came” rather than **went** or “went” rather than **comes** in contexts such as this. Use whichever is more natural. Alternate translation: “he came out … went to” (See: [[rc://en/ta/man/translate/figs-go]])
+MRK	6	1	lpci	figs-go	ἐξῆλθεν ἐκεῖθεν, καὶ ἔρχεται εἰς	1		Your language may say “came” rather than **went** or “went” rather than **comes** in contexts such as this. Use whichever is more natural. Alternate translation: “he came out from there and went to” (See: [[rc://en/ta/man/translate/figs-go]])
 MRK	6	2	y4xj	figs-activepassive	τίς ἡ σοφία ἡ δοθεῖσα τούτῳ	1	what is this wisdom that has been given to him?	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “what is this wisdom that God gave to him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MRK	6	3	s3wl	figs-rquestion	οὐχ οὗτός ἐστιν ὁ τέκτων, ὁ υἱὸς τῆς Μαρίας, καὶ ἀδελφὸς Ἰακώβου, καὶ Ἰωσῆτος, καὶ Ἰούδα, καὶ Σίμωνος? καὶ οὐκ εἰσὶν αἱ ἀδελφαὶ αὐτοῦ ὧδε πρὸς ἡμᾶς?	1	Is this not the carpenter, the son of Mary and the brother of James and Joses and Judas and Simon? And are his sisters not here with us?	Those who were in the synagogue with Jesus are asking all of these questions to emphasize that they know who Jesus is. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MRK	6	3	tlub	translate-names	Ἰακώβου…Ἰωσῆτος…Ἰούδα…Σίμωνος	1	James … Joses … Judas … Simon	These are the names of men. (See: [[rc://en/ta/man/translate/translate-names]])
@@ -363,7 +363,7 @@ MRK	6	17	vpr7	figs-explicit	αὐτὸς…ὁ Ἡρῴδης, ἀποστείλ
 MRK	6	17	ojtd	grammar-connect-time-background	γὰρ	1		Mark is providing this background information to help readers understand why Herod was saying that John rose from the dead. Use a natural way in your language for introducing background information. Alternate translation: “He was saying this because” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])
 MRK	6	17	sf6r	translate-names	τὴν γυναῖκα Φιλίππου, τοῦ ἀδελφοῦ αὐτοῦ	1	the wife of his brother Philip	The word **Philip** is the name of a man. This is not the same Philip who was an evangelist in the book of Acts or the Philip who was one of Jesus’ twelve disciples. (See: [[rc://en/ta/man/translate/translate-names]])
 MRK	6	18	e2ex	grammar-connect-logic-result	ἔλεγεν γὰρ ὁ Ἰωάννης τῷ Ἡρῴδῃ, ὅτι οὐκ ἔξεστίν σοι ἔχειν τὴν γυναῖκα τοῦ ἀδελφοῦ σου	1		Herod put John into prison because he was saying **It is not lawful for you to have the wife of your brother**. Make sure this is clear in your language. Alternate translation: “Herod told his soldiers to arrest John because he was saying, ‘God’s law does not allow you to marry the wife of your brother’” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-MRK	6	19	x35v	figs-metonymy	Ἡρῳδιὰς…ἤθελεν αὐτὸν ἀποκτεῖναι	1	was wanting to kill him, but she was not able	**Herodias** did not plan to personally kill John, but she wanted someone else to execute John for her. If it would be helpful in your language, you could state this in plain language. Alternate translation: “Herodias … wanted someone to kill him” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+MRK	6	19	x35v	figs-metonymy	ἤθελεν αὐτὸν ἀποκτεῖναι	1	was wanting to kill him, but she was not able	**Herodias** did not plan to personally kill John, but she wanted someone else to execute John for her. If it would be helpful in your language, you could state this in plain language. Alternate translation: “wanted someone to kill him” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MRK	6	20	k13z	figs-doublet	εἰδὼς αὐτὸν ἄνδρα δίκαιον καὶ ἅγιον	1		The word **righteous** and the word **holy** mean basically the same thing. The repetition is used to emphasize that John was a very righteous man. If your language does not use repetition to do this, you can use one phrase and provide emphasis in another way. Alternate translation: “because he knew that he was a very righteous man” (See: [[rc://en/ta/man/translate/figs-doublet]])
 MRK	6	21	m54q	figs-metonymy	Ἡρῴδης τοῖς γενεσίοις αὐτοῦ δεῖπνον ἐποίησεν, τοῖς μεγιστᾶσιν αὐτοῦ	1	Herod prepared his birthday dinner for his officials	Here, the name **Herod** actually means his servants, whom Herod would have commanded to prepare the meal. If it would be helpful in your language, you could state it explicitly. Alternate translation: “Herod had his servants prepare a dinner for his officials” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MRK	6	22	a1d7		εἰσελθούσης τῆς θυγατρὸς αὐτοῦ Ἡρῳδιάδος	1	the daughter of Herodias herself	We know from verse 17 that Herod married **Herodias** after she divorced his brother. Herodias’ daughter, who danced for Herod, was Herod’s niece and step-daughter. There are a few possible reasons why Mark refers to her as **his daughter Herodias**. Mark could: (1) be referring to Herod’s daughter-in-law as if she were Herod’s daughter’s to emphasize how close they were. Alternate translation: “And his daughter by Herodias” (2) be speaking about the daughter by using the name of her better-known mother, Herodias.