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@ -423,9 +423,8 @@ ROM 2 29 hbiv figs-idiom περιτομὴ καρδίας 1 Here, the term **ci
ROM 2 29 v149 figs-parallelism ἐν Πνεύματι, οὐ γράμματι 1 inwardly These two phrases mean the opposite thing. Paul says the opposite thing, in a similar way, to indicate that the circumcision God accepts is not a matter of keeping specific rules, but is a work done by the Holy Spirit. Use a natural way in your language to emphasize this contrast. (See: [[rc://en/ta/man/translate/figs-parallelism]])<br> ROM 2 29 v149 figs-parallelism ἐν Πνεύματι, οὐ γράμματι 1 inwardly These two phrases mean the opposite thing. Paul says the opposite thing, in a similar way, to indicate that the circumcision God accepts is not a matter of keeping specific rules, but is a work done by the Holy Spirit. Use a natural way in your language to emphasize this contrast. (See: [[rc://en/ta/man/translate/figs-parallelism]])<br>
ROM 2 29 ffa3 figs-metaphor ἐν Πνεύματι, οὐ γράμματι 1 Paul speaks figuratively of **circumcision of the heart** as if it were located inside **the Spirit**, and not located inside **the letter**. He means that true **circumcision** is an inwardly accomplished by the Holy **Spirit**, not through following a set of prescribed rules. If your readers would not understand what **in the Spirit** or **in the letter** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “is accomplished by the Holy Spirit instead of following the rules written in the law” (See: [[rc://en/ta/man/translate/figs-metaphor]]) ROM 2 29 ffa3 figs-metaphor ἐν Πνεύματι, οὐ γράμματι 1 Paul speaks figuratively of **circumcision of the heart** as if it were located inside **the Spirit**, and not located inside **the letter**. He means that true **circumcision** is an inwardly accomplished by the Holy **Spirit**, not through following a set of prescribed rules. If your readers would not understand what **in the Spirit** or **in the letter** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “is accomplished by the Holy Spirit instead of following the rules written in the law” (See: [[rc://en/ta/man/translate/figs-metaphor]])
ROM 2 29 gcoq figs-metonymy γράμματι 1 Paul is figuratively describing what the **the law** prescribes for circumcision by association with the letters that make up **the law** (See [2:27](../02/27.md)). If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “by the written law code” or “in God’s written law” (See: [[rc://en/ta/man/translate/figs-metonymy]]) ROM 2 29 gcoq figs-metonymy γράμματι 1 Paul is figuratively describing what the **the law** prescribes for circumcision by association with the letters that make up **the law** (See [2:27](../02/27.md)). If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “by the written law code” or “in God’s written law” (See: [[rc://en/ta/man/translate/figs-metonymy]])
ROM 2 29 dk8q figs-metonymy καρδίας 1 of the heart Here, **heart** is a metonym for the inner person. (See: [[rc://en/ta/man/translate/figs-metonymy]]) ROM 2 29 dd3p figs-synecdoche γράμματι 1 in the Spirit, not in the letter Paul is figuratively describing **the law** by association with the letters that make up **the law**. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “the written law code” or “God’s written law” (See: [[rc://en/ta/man/translate/figs-metonymy]])
ROM 2 29 dd3p figs-synecdoche ἐν Πνεύματι, οὐ γράμματι 1 in the Spirit, not in the letter Here, **letter** is a synecdoche that refers to written scripture. Alternate translation: “through the work of the Holy Spirit, not because you know the scriptures” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) ROM 2 29 qa6b figs-possession οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων, ἀλλ’ ἐκ τοῦ Θεοῦ 1 in the Spirit Paul is using the possessive form **of him** to describe from whom **the one who is inwardly a Jew** receives **praise**. If this is not clear in your language, you could use the adjective “his” instead of the noun “him” or express this idea as a verbal phrase. Alternate translation: “his praise is not from people but from God” or “God is who praises him not human beings” (See: [[rc://en/ta/man/translate/figs-possession]])
ROM 2 29 qa6b ἐν Πνεύματι 1 in the Spirit The term **the Spirit** could refer to: (1) the Holy Spirit. (2) the spiritual part of the person that God changes.
ROM 3 intro y2kb 0 # Romans 3 General Notes<br><br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with verses 4 and 10-18 of this chapter, which are words from the Old Testament.<br><br>## Special concepts in this chapter<br><br>Chapter 3 answers the question, “What advantage does being a Jew have over being a Gentile?” (See: [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/save]])<br><br>### “For all have sinned and come short of the glory of God”<br><br>Because God is holy, anyone with him in heaven must be perfect. Any sin at all will condemn a person. (See: [[rc://en/tw/dict/bible/kt/heaven]] and [[rc://en/tw/dict/bible/kt/condemn]])<br><br>### The purpose of the law of Moses<br><br>Obeying the law cannot make a person right with God. Obeying God’s law is a way a person shows they believe in God. People have always been justified only by faith. (See: [[rc://en/tw/dict/bible/kt/justice]] and [[rc://en/tw/dict/bible/kt/faith]])<br><br>## Important figures of speech in this chapter<br><br>### Rhetorical Questions<br><br>Paul frequently uses rhetorical questions in this chapter. It appears the intent of these rhetorical questions is to make the reader see their sin so they will trust in Jesus. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/guilt]]) ROM 3 intro y2kb 0 # Romans 3 General Notes<br><br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with verses 4 and 10-18 of this chapter, which are words from the Old Testament.<br><br>## Special concepts in this chapter<br><br>Chapter 3 answers the question, “What advantage does being a Jew have over being a Gentile?” (See: [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/save]])<br><br>### “For all have sinned and come short of the glory of God”<br><br>Because God is holy, anyone with him in heaven must be perfect. Any sin at all will condemn a person. (See: [[rc://en/tw/dict/bible/kt/heaven]] and [[rc://en/tw/dict/bible/kt/condemn]])<br><br>### The purpose of the law of Moses<br><br>Obeying the law cannot make a person right with God. Obeying God’s law is a way a person shows they believe in God. People have always been justified only by faith. (See: [[rc://en/tw/dict/bible/kt/justice]] and [[rc://en/tw/dict/bible/kt/faith]])<br><br>## Important figures of speech in this chapter<br><br>### Rhetorical Questions<br><br>Paul frequently uses rhetorical questions in this chapter. It appears the intent of these rhetorical questions is to make the reader see their sin so they will trust in Jesus. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/guilt]])
ROM 3 1 v788 0 Connecting Statement: Paul proclaims the advantage that Jews have because God gave them his law. ROM 3 1 v788 0 Connecting Statement: Paul proclaims the advantage that Jews have because God gave them his law.
ROM 3 1 gcd6 figs-explicit τί οὖν τὸ περισσὸν τοῦ Ἰουδαίου, ἢ τίς ἡ ὠφέλια τῆς περιτομῆς? 1 Then what advantage does the Jew have? And what is the benefit of circumcision? Paul presents ideas that people might have after they hear what he wrote in chapter 2. He does this in order to respond to them in verse 2. Alternate translation: “Some people might say, ‘Then what advantage does the Jew have? And what is the benefit of circumcision?’” or “Some people might say, ‘If that is true, then the Jews do not have any advantage, and there is no benefit in being circumcised.’” (See: [[rc://en/ta/man/translate/figs-explicit]]) ROM 3 1 gcd6 figs-explicit τί οὖν τὸ περισσὸν τοῦ Ἰουδαίου, ἢ τίς ἡ ὠφέλια τῆς περιτομῆς? 1 Then what advantage does the Jew have? And what is the benefit of circumcision? Paul presents ideas that people might have after they hear what he wrote in chapter 2. He does this in order to respond to them in verse 2. Alternate translation: “Some people might say, ‘Then what advantage does the Jew have? And what is the benefit of circumcision?’” or “Some people might say, ‘If that is true, then the Jews do not have any advantage, and there is no benefit in being circumcised.’” (See: [[rc://en/ta/man/translate/figs-explicit]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
423 ROM 2 29 v149 figs-parallelism ἐν Πνεύματι, οὐ γράμματι 1 inwardly These two phrases mean the opposite thing. Paul says the opposite thing, in a similar way, to indicate that the circumcision God accepts is not a matter of keeping specific rules, but is a work done by the Holy Spirit. Use a natural way in your language to emphasize this contrast. (See: [[rc://en/ta/man/translate/figs-parallelism]])<br>
424 ROM 2 29 ffa3 figs-metaphor ἐν Πνεύματι, οὐ γράμματι 1 Paul speaks figuratively of **circumcision of the heart** as if it were located inside **the Spirit**, and not located inside **the letter**. He means that true **circumcision** is an inwardly accomplished by the Holy **Spirit**, not through following a set of prescribed rules. If your readers would not understand what **in the Spirit** or **in the letter** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “is accomplished by the Holy Spirit instead of following the rules written in the law” (See: [[rc://en/ta/man/translate/figs-metaphor]])
425 ROM 2 29 gcoq figs-metonymy γράμματι 1 Paul is figuratively describing what the **the law** prescribes for circumcision by association with the letters that make up **the law** (See [2:27](../02/27.md)). If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “by the written law code” or “in God’s written law” (See: [[rc://en/ta/man/translate/figs-metonymy]])
426 ROM 2 29 dk8q dd3p figs-metonymy figs-synecdoche καρδίας γράμματι 1 of the heart in the Spirit, not in the letter Here, **heart** is a metonym for the inner person. (See: [[rc://en/ta/man/translate/figs-metonymy]]) Paul is figuratively describing **the law** by association with the letters that make up **the law**. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “the written law code” or “God’s written law” (See: [[rc://en/ta/man/translate/figs-metonymy]])
427 ROM 2 29 dd3p qa6b figs-synecdoche figs-possession ἐν Πνεύματι, οὐ γράμματι οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων, ἀλλ’ ἐκ τοῦ Θεοῦ 1 in the Spirit, not in the letter in the Spirit Here, **letter** is a synecdoche that refers to written scripture. Alternate translation: “through the work of the Holy Spirit, not because you know the scriptures” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) Paul is using the possessive form **of him** to describe from whom **the one who is inwardly a Jew** receives **praise**. If this is not clear in your language, you could use the adjective “his” instead of the noun “him” or express this idea as a verbal phrase. Alternate translation: “his praise is not from people but from God” or “God is who praises him not human beings” (See: [[rc://en/ta/man/translate/figs-possession]])
ROM 2 29 qa6b ἐν Πνεύματι 1 in the Spirit The term **the Spirit** could refer to: (1) the Holy Spirit. (2) the spiritual part of the person that God changes.
428 ROM 3 intro y2kb 0 # Romans 3 General Notes<br><br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with verses 4 and 10-18 of this chapter, which are words from the Old Testament.<br><br>## Special concepts in this chapter<br><br>Chapter 3 answers the question, “What advantage does being a Jew have over being a Gentile?” (See: [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/save]])<br><br>### “For all have sinned and come short of the glory of God”<br><br>Because God is holy, anyone with him in heaven must be perfect. Any sin at all will condemn a person. (See: [[rc://en/tw/dict/bible/kt/heaven]] and [[rc://en/tw/dict/bible/kt/condemn]])<br><br>### The purpose of the law of Moses<br><br>Obeying the law cannot make a person right with God. Obeying God’s law is a way a person shows they believe in God. People have always been justified only by faith. (See: [[rc://en/tw/dict/bible/kt/justice]] and [[rc://en/tw/dict/bible/kt/faith]])<br><br>## Important figures of speech in this chapter<br><br>### Rhetorical Questions<br><br>Paul frequently uses rhetorical questions in this chapter. It appears the intent of these rhetorical questions is to make the reader see their sin so they will trust in Jesus. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/guilt]])
429 ROM 3 1 v788 0 Connecting Statement: Paul proclaims the advantage that Jews have because God gave them his law.
430 ROM 3 1 gcd6 figs-explicit τί οὖν τὸ περισσὸν τοῦ Ἰουδαίου, ἢ τίς ἡ ὠφέλια τῆς περιτομῆς? 1 Then what advantage does the Jew have? And what is the benefit of circumcision? Paul presents ideas that people might have after they hear what he wrote in chapter 2. He does this in order to respond to them in verse 2. Alternate translation: “Some people might say, ‘Then what advantage does the Jew have? And what is the benefit of circumcision?’” or “Some people might say, ‘If that is true, then the Jews do not have any advantage, and there is no benefit in being circumcised.’” (See: [[rc://en/ta/man/translate/figs-explicit]])