Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

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Vessoul1973 2022-05-18 17:08:19 +00:00
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@ -1101,6 +1101,7 @@ ROM 6 20 s9pk grammar-connect-logic-result γὰρ 1 you were free from righteou
ROM 6 20 aavw figs-metaphor δοῦλοι ἦτε τῆς ἁμαρτίας, ἐλεύθεροι ἦτε τῇ δικαιοσύνῃ 1 you were free from righteousness These two phrases mean the same thing. Paul says the same thing twice, in opposite ways, to emphasize the relationship between **sin** and **righteousness**. Be sure to retain the similar phrasing to keep the parallel ideas explicit. (See: [[rc://en/ta/man/translate/figs-parallelism]]) ROM 6 20 aavw figs-metaphor δοῦλοι ἦτε τῆς ἁμαρτίας, ἐλεύθεροι ἦτε τῇ δικαιοσύνῃ 1 you were free from righteousness These two phrases mean the same thing. Paul says the same thing twice, in opposite ways, to emphasize the relationship between **sin** and **righteousness**. Be sure to retain the similar phrasing to keep the parallel ideas explicit. (See: [[rc://en/ta/man/translate/figs-parallelism]])
ROM 6 20 i1ze figs-personification ἐλεύθεροι ἦτε τῇ δικαιοσύνῃ 1 you were free from righteousness Here, **sin** and ** righteousness** are spoken of figuratively as though they were slave-masters. Paul means that when church at Rome previously used their bodies to serve sinful purposes, they were not **slaves** of **righteousness** by serving Gods purposes (See [6:19](../06/19.md)). If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “you did not serve God” or “you were not enslaved to righteousness” or “you did not live righteously” (See: [[rc://en/ta/man/translate/figs-personification]]) ROM 6 20 i1ze figs-personification ἐλεύθεροι ἦτε τῇ δικαιοσύνῃ 1 you were free from righteousness Here, **sin** and ** righteousness** are spoken of figuratively as though they were slave-masters. Paul means that when church at Rome previously used their bodies to serve sinful purposes, they were not **slaves** of **righteousness** by serving Gods purposes (See [6:19](../06/19.md)). If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “you did not serve God” or “you were not enslaved to righteousness” or “you did not live righteously” (See: [[rc://en/ta/man/translate/figs-personification]])
ROM 6 20 mu0y figs-irony ἐλεύθεροι ἦτε τῇ δικαιοσύνῃ 1 Paul is not making a serious suggestion here that sinful people are not required to live righteously. Paul actually means to communicate the opposite of the literal meaning of **free**. If this would be misunderstood in your language, consider expressing the meaning plainly. Alternate translation: “you were unrighteous” or “you were alienated from serving Gods righteous purposes” or “you were unable to live righteously” (See: [[rc://en/ta/man/translate/figs-irony]]) ROM 6 20 mu0y figs-irony ἐλεύθεροι ἦτε τῇ δικαιοσύνῃ 1 Paul is not making a serious suggestion here that sinful people are not required to live righteously. Paul actually means to communicate the opposite of the literal meaning of **free**. If this would be misunderstood in your language, consider expressing the meaning plainly. Alternate translation: “you were unrighteous” or “you were alienated from serving Gods righteous purposes” or “you were unable to live righteously” (See: [[rc://en/ta/man/translate/figs-irony]])
ROM 6 21 x3bn grammar-connect-logic-result 1 At that time, what fruit then did you have of the things of which you are now ashamed? If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “because the darkness has blinded his eyes, he does not know where he is going” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
ROM 6 21 kjl5 figs-rquestion τίνα οὖν καρπὸν εἴχετε τότε, ἐφ’ οἷς νῦν ἐπαισχύνεσθε 1 At that time, what fruit then did you have of the things of which you are now ashamed? Paul is using a rhetorical question here to emphasize the futility of being “slaves to sin” in [6:20](../06/20.md). If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation in order to communicate the emphasis in another way. Alternate translation: “So then, it is clear that the shameful way you used to live never produced anything beneficial for you!” (See: [[rc://en/ta/man/translate/figs-rquestion]])\r\n\r ROM 6 21 kjl5 figs-rquestion τίνα οὖν καρπὸν εἴχετε τότε, ἐφ’ οἷς νῦν ἐπαισχύνεσθε 1 At that time, what fruit then did you have of the things of which you are now ashamed? Paul is using a rhetorical question here to emphasize the futility of being “slaves to sin” in [6:20](../06/20.md). If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation in order to communicate the emphasis in another way. Alternate translation: “So then, it is clear that the shameful way you used to live never produced anything beneficial for you!” (See: [[rc://en/ta/man/translate/figs-rquestion]])\r\n\r
ROM 6 21 vgam figs-idiom καρπὸν 1 At that time, what fruit then did you have of the things of which you are now ashamed? Here, the term **fruit** is an idiom meaning “benefit” or “advantage.” If your readers would not understand this, you could use an equivalent idiom or use plain language. Alternate translation: “advantage” or “profit” or “value” (See: [[rc://en/ta/man/translate/figs-idiom]]) ROM 6 21 vgam figs-idiom καρπὸν 1 At that time, what fruit then did you have of the things of which you are now ashamed? Here, the term **fruit** is an idiom meaning “benefit” or “advantage.” If your readers would not understand this, you could use an equivalent idiom or use plain language. Alternate translation: “advantage” or “profit” or “value” (See: [[rc://en/ta/man/translate/figs-idiom]])
ROM 6 21 pnbm figs-explicit ἐφ’ οἷς 1 At that time, what fruit then did you have of the things of which you are now ashamed? The implication is that **which things** refers to sins. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “because of which sins” or (See: [[rc://en/ta/man/translate/figs-explicit]]) ROM 6 21 pnbm figs-explicit ἐφ’ οἷς 1 At that time, what fruit then did you have of the things of which you are now ashamed? The implication is that **which things** refers to sins. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “because of which sins” or (See: [[rc://en/ta/man/translate/figs-explicit]])

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