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@ -131,7 +131,7 @@ front:intro i6u9 0 # Introduction to Galatians\n\n## Part 1: General Introduc
2:3 wyrr rc://*/ta/man/translate/grammar-connect-logic-contrast ἀλλ’ 1 Here, the word **But** is introducing an idea that is in contrast to an idea that was presented in [2:2](../02/02.md). Paul is probably presenting the fact that **not even Titus … was forced to be circumcised** as being in contrast to the idea in [2:2](../02/02.md) that he might have “run in vain” (labored in vain). Use a natural way in your language for introducing a contrast. Alternate translation: “Rather” (See: [[rc://*/ta/man/translate/grammar-connect-logic-contrast]]
2:3 ybww rc://*/ta/man/translate/figs-distinguish οὐδὲ Τίτος ὁ σὺν ἐμοί, Ἕλλην ὤν 1 The phrase **the one with me** and the phrase **being a Greek** both give further information about **Titus**. Neither of these phrases is making a distinction between **Titus** and some other person. If this might confuse your readers, you can make the relationship between these phrases clearer. Alternate translation: “not even Titus, my non-Jewish ministry partner” (See: [[rc://*/ta/man/translate/figs-distinguish]])
2:3 xs8k rc://*/ta/man/translate/figs-activepassive οὐδὲ Τίτος ὁ σὺν ἐμοί, Ἕλλην ὤν, ἠναγκάσθη περιτμηθῆναι 1 The phrase **was forced to be circumcised** is passive. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the leaders of the church in Jerusalem did not even require my Greek ministry partner Titus to be circumcised” (See: [[rc://*/ta/man/translate/figs-activepassive]])
2:4 kwoz διὰ δὲ & ἵνα ἡμᾶς καταδουλώσουσιν 1 The word **But** could: (1) be connected to [2:3](../02/03.md) and be giving the reason why some people were demanding that Titus be circumcised. Alternate translation: “But this issue occurred because of” (2) be connected to [2:1-2](../02/01.md) and be giving the reason why Paul “went up again to Jerusalem” and privately “set before” (communicated to) the church leaders in Jerusalem the gospel that he proclaimed among the Gentiles. Alternate translation: “But I talked to them privately because of” or “But we went to Jerusalem because of” (3) be beginning a sentence which Paul never completes. Alternate translation (notice that only the punctuation differs from the ULT, the closing “—” indicates that Paul does not complete his thought before moving onto the next verse): “But it was because of … so that they will enslave us—”
2:4 kwoz διὰ δὲ & ἵνα ἡμᾶς καταδουλώσουσιν 1 The word **But** could: (1) be connected to [2:3](../02/03.md) and be giving the reason why some people were demanding that Titus be circumcised. Alternate translation: “But this issue occurred because of” (2) be connected to [2:1-2](../02/01.md) and be giving the reason why Paul “went up again to Jerusalem” and privately “set before” (communicated to) the church leaders in Jerusalem the gospel that he proclaimed among the Gentiles. Alternate translation: “But I talked to them privately because of” or “But we went to Jerusalem because of” (3) be beginning a sentence which Paul never completes. Alternate translation: “But it was because of … so that they will enslave us—” (notice that only the punctuation differs from the ULT, the closing “—” indicates that Paul does not complete his thought before moving onto the next verse)
2:4 j5ka rc://*/ta/man/translate/figs-metaphor παρεισάκτους ψευδαδέλφους, οἵτινες παρεισῆλθον κατασκοπῆσαι 1 Paul speaks figuratively of these people as if they were spies. He means that they came pretending to be fellow believers with the intent of observing what Paul and the other believers were doing. By using this metaphor Paul means that these people had bad motives for wanting to observe the believers. If your readers would not understand what **spy on** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “people who pretended to be Christians, who came into our midst in order to watch us closely,” or “people who said they were Christians but were not, who came into our group to view closely” (See: [[rc://*/ta/man/translate/figs-metaphor]])
2:4 jx0q παρεισάκτους 1 In the language that Paul wrote this letter in the phrase **brought in** could mean: (1) that these **false brothers** were invited in by someone. Alternate translation: “secretly invited” or (2) that they came into the midst of the believers by their own initiative. Alternate translation: “deceptive coming of”
2:4 fpkc rc://*/ta/man/translate/figs-explicit ψευδαδέλφους 1 Here, the word **brothers** does not refer to biological brothers but rather to believers in Jesus. The phrase **false brothers** refers to those who pretended to be fellow believers in Jesus. If it would be helpful to your readers, you could indicate that explicitly as modeled by the UST. (See: [[rc://*/ta/man/translate/figs-explicit]])

1 Reference ID Tags SupportReference Quote Occurrence Note
131 2:3 wyrr rc://*/ta/man/translate/grammar-connect-logic-contrast ἀλλ’ 1 Here, the word **But** is introducing an idea that is in contrast to an idea that was presented in [2:2](../02/02.md). Paul is probably presenting the fact that **not even Titus … was forced to be circumcised** as being in contrast to the idea in [2:2](../02/02.md) that he might have “run in vain” (labored in vain). Use a natural way in your language for introducing a contrast. Alternate translation: “Rather” (See: [[rc://*/ta/man/translate/grammar-connect-logic-contrast]]
132 2:3 ybww rc://*/ta/man/translate/figs-distinguish οὐδὲ Τίτος ὁ σὺν ἐμοί, Ἕλλην ὤν 1 The phrase **the one with me** and the phrase **being a Greek** both give further information about **Titus**. Neither of these phrases is making a distinction between **Titus** and some other person. If this might confuse your readers, you can make the relationship between these phrases clearer. Alternate translation: “not even Titus, my non-Jewish ministry partner” (See: [[rc://*/ta/man/translate/figs-distinguish]])
133 2:3 xs8k rc://*/ta/man/translate/figs-activepassive οὐδὲ Τίτος ὁ σὺν ἐμοί, Ἕλλην ὤν, ἠναγκάσθη περιτμηθῆναι 1 The phrase **was forced to be circumcised** is passive. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the leaders of the church in Jerusalem did not even require my Greek ministry partner Titus to be circumcised” (See: [[rc://*/ta/man/translate/figs-activepassive]])
134 2:4 kwoz διὰ δὲ & ἵνα ἡμᾶς καταδουλώσουσιν 1 The word **But** could: (1) be connected to [2:3](../02/03.md) and be giving the reason why some people were demanding that Titus be circumcised. Alternate translation: “But this issue occurred because of” (2) be connected to [2:1-2](../02/01.md) and be giving the reason why Paul “went up again to Jerusalem” and privately “set before” (communicated to) the church leaders in Jerusalem the gospel that he proclaimed among the Gentiles. Alternate translation: “But I talked to them privately because of” or “But we went to Jerusalem because of” (3) be beginning a sentence which Paul never completes. Alternate translation (notice that only the punctuation differs from the ULT, the closing “—” indicates that Paul does not complete his thought before moving onto the next verse): “But it was because of … so that they will enslave us—” The word **But** could: (1) be connected to [2:3](../02/03.md) and be giving the reason why some people were demanding that Titus be circumcised. Alternate translation: “But this issue occurred because of” (2) be connected to [2:1-2](../02/01.md) and be giving the reason why Paul “went up again to Jerusalem” and privately “set before” (communicated to) the church leaders in Jerusalem the gospel that he proclaimed among the Gentiles. Alternate translation: “But I talked to them privately because of” or “But we went to Jerusalem because of” (3) be beginning a sentence which Paul never completes. Alternate translation: “But it was because of … so that they will enslave us—” (notice that only the punctuation differs from the ULT, the closing “—” indicates that Paul does not complete his thought before moving onto the next verse)
135 2:4 j5ka rc://*/ta/man/translate/figs-metaphor παρεισάκτους ψευδαδέλφους, οἵτινες παρεισῆλθον κατασκοπῆσαι 1 Paul speaks figuratively of these people as if they were spies. He means that they came pretending to be fellow believers with the intent of observing what Paul and the other believers were doing. By using this metaphor Paul means that these people had bad motives for wanting to observe the believers. If your readers would not understand what **spy on** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “people who pretended to be Christians, who came into our midst in order to watch us closely,” or “people who said they were Christians but were not, who came into our group to view closely” (See: [[rc://*/ta/man/translate/figs-metaphor]])
136 2:4 jx0q παρεισάκτους 1 In the language that Paul wrote this letter in the phrase **brought in** could mean: (1) that these **false brothers** were invited in by someone. Alternate translation: “secretly invited” or (2) that they came into the midst of the believers by their own initiative. Alternate translation: “deceptive coming of”
137 2:4 fpkc rc://*/ta/man/translate/figs-explicit ψευδαδέλφους 1 Here, the word **brothers** does not refer to biological brothers but rather to believers in Jesus. The phrase **false brothers** refers to those who pretended to be fellow believers in Jesus. If it would be helpful to your readers, you could indicate that explicitly as modeled by the UST. (See: [[rc://*/ta/man/translate/figs-explicit]])