Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

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@ -366,10 +366,10 @@ ROM 2 27 nxa1 figs-metonymy γράμματος 1 Paul is figuratively describin
ROM 2 27 lkll figs-abstractnouns περιτομῆς 1 See how you translated this abstract noun in the previous two verses. (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) ROM 2 27 lkll figs-abstractnouns περιτομῆς 1 See how you translated this abstract noun in the previous two verses. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
ROM 2 27 q795 figs-abstractnouns παραβάτην νόμου 1 If your language does not use an abstract noun for this idea, you could express the idea behind the abstract noun **transgressor** with a verbal form. Alternate translation: “someone who transgresses the law” or “someone who breaks Gods law” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) ROM 2 27 q795 figs-abstractnouns παραβάτην νόμου 1 If your language does not use an abstract noun for this idea, you could express the idea behind the abstract noun **transgressor** with a verbal form. Alternate translation: “someone who transgresses the law” or “someone who breaks Gods law” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
ROM 2 28 g2vh grammar-connect-logic-result γὰρ 1 **For** here indicates that what follows is the reason for what has just been stated. This verse is Pauls conclusion to the statements he made in [verses 2527](../02/25.md). If it would be helpful to your readers, you could state this explicitly. Alternate translation: “In fact” or “Truly” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) ROM 2 28 g2vh grammar-connect-logic-result γὰρ 1 **For** here indicates that what follows is the reason for what has just been stated. This verse is Pauls conclusion to the statements he made in [verses 2527](../02/25.md). If it would be helpful to your readers, you could state this explicitly. Alternate translation: “In fact” or “Truly” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
ROM 2 28 lfuj figs-metonymy Ἰουδαῖός 1 Here Paul uses **Jew** to refer to someone who is one of Gods people because he truly trusts in God for salvation like Abraham did. **Jew** here does not refer to someone who only has Jewish ancestors. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “a spiritual Jew” (See: [[rc://en/ta/man/translate/figs-metonymy]]) ROM 2 28 lfuj figs-metonymy Ἰουδαῖός 1 Here Paul uses **Jew** to refer to someone who is one of Gods people because he truly trusts in God for salvation, like Abraham did. **Jew** here does not refer to someone who only has Jewish ancestors. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “a spiritual Jew” (See: [[rc://en/ta/man/translate/figs-metonymy]])
ROM 2 28 rohy figs-explicit ἐν τῷ φανερῷ 1 Here, **visibly** refers to the Jewish religious practices that other people can see, such as circumcision or wearing special clothing. If this might confuse your readers, you could state this explicitly. Alternate translation: “does externally visible Jewish rituals” (See: [[rc://en/ta/man/translate/figs-explicit]]) ROM 2 28 rohy figs-explicit ἐν τῷ φανερῷ 1 Here, **visibly** refers to the Jewish religious practices that other people can see, such as circumcision or wearing special clothing. If this might confuse your readers, you could state this explicitly. Alternate translation: “does externally visible Jewish rituals” (See: [[rc://en/ta/man/translate/figs-explicit]])
ROM 2 28 n34i figs-metonymy ἡ…περιτομή 1 flesh Here Paul uses **circumcision** figuratively to refer to the change in thinking and attitude that happens when God saves a person. It can also be considered an inward mark of belonging to Gods people, like how circumcision was an outer mark of being Jewish. This was called “circumcision of the heart” in the Old Testament ([Deuteronomy 30:6](../../deu/30/06.md); [Jeremiah 4:4](../../jer/04/04.md)). Here, **circumcision** does not refer to the Jewish ritual. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “this spiritual circumcision” (See: [[rc://en/ta/man/translate/figs-metonymy]]) ROM 2 28 n34i figs-metonymy ἡ…περιτομή 1 flesh Here Paul uses **circumcision** figuratively to refer to the change in thinking and attitude that happens when God saves a person. It can also be considered an inward mark of belonging to Gods people, like how circumcision was an outer mark of being Jewish. This was called “circumcision of the heart” in the Old Testament ([Deuteronomy 30:6](../../deu/30/06.md); [Jeremiah 4:4](../../jer/04/04.md)). Here, **circumcision** does not refer to the Jewish ritual. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “this spiritual circumcision” (See: [[rc://en/ta/man/translate/figs-metonymy]])
ROM 2 28 s44m figs-synecdoche ἐν σαρκὶ 1 flesh Paul uses **the flesh** figuratively to mean “the whole body.” If this would confuse your readers, you could use an equivalent expression from your culture or plain language. Alternate translation: “on the body” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) ROM 2 28 s44m figs-synecdoche ἐν σαρκὶ 1 flesh Paul uses **the flesh** figuratively to mean “the whole body” that is made of **flesh**. If this would confuse your readers, you could use an equivalent expression from your culture or plain language. Alternate translation: “on the body” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
ROM 2 29 b6ag figs-explicit ἐν τῷ κρυπτῷ Ἰουδαῖος 1 The word translated **secretly** refers to something that other people cannot see or that is hidden. The meaning here is the opposite of “visibly” in the previous verse. If this might confuse your readers, you could state this explicitly. Alternate translation: “a Jew in an inward way not seen by others” (See: [[rc://en/ta/man/translate/figs-explicit]]) ROM 2 29 b6ag figs-explicit ἐν τῷ κρυπτῷ Ἰουδαῖος 1 The word translated **secretly** refers to something that other people cannot see or that is hidden. The meaning here is the opposite of “visibly” in the previous verse. If this might confuse your readers, you could state this explicitly. Alternate translation: “a Jew in an inward way not seen by others” (See: [[rc://en/ta/man/translate/figs-explicit]])
ROM 2 29 u7b6 figs-metonymy Ἰουδαῖος 1 Here Paul uses **Jew** in the same way he did in the previous verse. See how you translated this word in the previous verse. (See: [[rc://en/ta/man/translate/figs-metonymy]]) ROM 2 29 u7b6 figs-metonymy Ἰουδαῖος 1 Here Paul uses **Jew** in the same way he did in the previous verse. See how you translated this word in the previous verse. (See: [[rc://en/ta/man/translate/figs-metonymy]])
ROM 2 29 d1go figs-possession περιτομὴ καρδίας 1 Paul is using the possessive form to describe a **circumcision** that is performed in **the heart**. If this is not clear in your language, you could use a different expression. Alternate translation: “circumcision is performed in the heart” or “circumcision is an inward change” (See: [[rc://en/ta/man/translate/figs-possession]]) ROM 2 29 d1go figs-possession περιτομὴ καρδίας 1 Paul is using the possessive form to describe a **circumcision** that is performed in **the heart**. If this is not clear in your language, you could use a different expression. Alternate translation: “circumcision is performed in the heart” or “circumcision is an inward change” (See: [[rc://en/ta/man/translate/figs-possession]])

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