Fixed "clearer" notes in Mark

en_tn_42-MRK.tsv

@@ -344,7 +344,7 @@ MRK	6	2	y4xj	figs-activepassive	τίς ἡ σοφία ἡ δοθεῖσα τού
 MRK	6	3	s3wl	figs-rquestion	οὐχ οὗτός ἐστιν ὁ τέκτων, ὁ υἱὸς τῆς Μαρίας, καὶ ἀδελφὸς Ἰακώβου, καὶ Ἰωσῆτος, καὶ Ἰούδα, καὶ Σίμωνος? καὶ οὐκ εἰσὶν αἱ ἀδελφαὶ αὐτοῦ ὧδε πρὸς ἡμᾶς?	1	Is this not the carpenter, the son of Mary and the brother of James and Joses and Judas and Simon? And are his sisters not here with us?	Those who were in the synagogue with Jesus are asking all of these questions to emphasize that they know who Jesus is. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MRK	6	3	tlub	translate-names	Ἰακώβου…Ἰωσῆτος…Ἰούδα…Σίμωνος	1	James … Joses … Judas … Simon	These are the names of men. (See: [[rc://en/ta/man/translate/translate-names]])
 MRK	6	3	d2g7	figs-synecdoche	ἐν αὐτῷ	1		The people in the synagogue were not **offended** by who Jesus was. They were offended by what he was teaching them. If it would be helpful in your language, you could use an equivalent expression from your culture or use plain language. Alternate translation: “by what he said to them” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-MRK	6	4	l436	figs-doublenegatives	οὐκ ἔστιν προφήτης ἄτιμος	1	A prophet is not without honor, except	If it would be clearer in your language, you could use a positive expression to translate this double negative that consists of the negative particle **not** and the negative preposition **without**. Alternate translation: “A prophet is always honored” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
+MRK	6	4	l436	figs-doublenegatives	οὐκ ἔστιν προφήτης ἄτιμος	1	A prophet is not without honor, except	If it would be helpful in your language, you could use a positive expression to translate this double negative that consists of the negative particle **not** and the negative preposition **without**. Alternate translation: “A prophet is always honored” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 MRK	6	4	b42w	grammar-connect-exceptions	οὐκ ἔστιν προφήτης ἄτιμος, εἰ μὴ	1		If, in your language, it would appear that Jesus was making a statement here and then contradicting it, you could reword this to avoid using an exception clause. Alternate translation: “The only place that a prophet is not honored is” or “A prophet is honored everywhere except” (See: [[rc://en/ta/man/translate/grammar-connect-exceptions]])
 MRK	6	4	y2oa	figs-parallelism	ἐν τῇ πατρίδι αὐτοῦ, καὶ ἐν τοῖς συγγενεῦσιν αὐτοῦ, καὶ ἐν τῇ οἰκίᾳ αὐτοῦ	1		These three phrases mean basically the same thing. The second and third emphasize the meaning of the first by repeating the same idea with different words. In this case, the second and third phrases are more precise, smaller groups of people. If the repetition might confuse your readers, you could connect the phrases with a word other than **and** in order to show that the second phrase is repeating the first one, not saying something additional. Alternate translation: “among the people with whom he grew up” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 MRK	6	4	mutm		τοῖς συγγενεῦσιν	1		Here, **relatives** refers to people who are related to Jesus, but are not his siblings, mother, or father. If it would be helpful in your language, you could use a natural way in your language to express this.
@@ -618,7 +618,7 @@ MRK	9	37	y24n	figs-explicit	τὸν ἀποστείλαντά με	1	the one who
 MRK	9	38	dxq5	figs-metonymy	ἐν τῷ ὀνόματί σου	1	in your name	Here, **name** is a way of referring to a person by reference to something associated with him. The expression **in your name** means that the person was acting with the power and authority of Jesus. Alternate translation: “on your behalf” or “as your representative” or “by your authority” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MRK	9	38	a3d3		Διδάσκαλε	1		See how you translated **Teacher** in [4:38](../04/38.md).
 MRK	9	38	k2i2	figs-metaphor	οὐκ ἠκολούθει ἡμῖν	1	he was not following us	Here, **following** does not seem to mean “to be one of Jesus’ disciples”, since this man was acting in Jesus’ **name**. Here, **following us** means that this man did not travel in the group of Jesus and his disciples. If it would be helpful in your language, you could use plain language to express this. Alternate translation: “he does not travel with you in our group” or “he is not part of our group” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-MRK	9	39	oynl	figs-doublenegatives	μὴ κωλύετε αὐτόν	1		If it would be clearer in your language, you could use a positive expression to translate this double negative that consists of the negative particle **not** and the negative verb **prevent**. Alternate translation: “Allow him to continue” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
+MRK	9	39	oynl	figs-doublenegatives	μὴ κωλύετε αὐτόν	1		If it would be helpful in your language, you could use a positive expression to translate this double negative that consists of the negative particle **not** and the negative verb **prevent**. Alternate translation: “Allow him to continue” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 MRK	9	39	yw2q	figs-metonymy	ὀνόματί	1		See how you translated **name** in [9:38](../09/38.md). (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MRK	9	39	h7ez	figs-abstractnouns	κακολογῆσαί	1		If your language does not use an abstract noun for the idea of **evil**, you can express the idea behind the abstract noun **evil** by using an adjective to describe it or by expressing it some other way that is natural in language. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 MRK	9	40	tma4		οὐκ ἔστιν καθ’ ἡμῶν	1	is not against us	Alternate translation: “is not opposing us”
@@ -1006,7 +1006,7 @@ MRK	12	33	k42a	figs-abstractnouns	ὅλης τῆς ἰσχύος	1	from your wh
 MRK	12	33	ekfy	figs-ellipsis	τὸ ἀγαπᾶν τὸν πλησίον ὡς ἑαυτὸν	1		The scribe is leaving out some of the words that a sentence would need in many languages to be complete. If it would be helpful in your language, you could supply these words from the context. Alternate translation: “to love your neighbor as you love yourself” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 MRK	12	33	ll9t		περισσότερόν ἐστιν	1	is even more than	Alternate translation: “is even more important than” or “is greater than”
 MRK	12	34	hkf7	figs-metonymy	ἰδὼν αὐτὸν	1		See how you translated the use of the word **seen** in [12:28](../12/28.md) where it is used with the same figurative meaning. Alternate translation: “having understood him” or “having observed him” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-MRK	12	34	b144	figs-doublenegatives	οὐ μακρὰν εἶ ἀπὸ τῆς Βασιλείας τοῦ Θεοῦ	1	You are not far from the kingdom of God	If it would be clearer in your language, you could use a positive expression to translate this double negative that consists of the negative particle **not** and the negative adverb **far**. Alternate translation: “You are very close to the kingdom of God” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
+MRK	12	34	b144	figs-doublenegatives	οὐ μακρὰν εἶ ἀπὸ τῆς Βασιλείας τοῦ Θεοῦ	1	You are not far from the kingdom of God	If it would be helpful in your language, you could use a positive expression to translate this double negative that consists of the negative particle **not** and the negative adverb **far**. Alternate translation: “You are very close to the kingdom of God” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 MRK	12	34	is4c	figs-metaphor	οὐ μακρὰν εἶ ἀπὸ τῆς Βασιλείας τοῦ Θεοῦ	1	You are not far from the kingdom of God	Here, Jesus speaks of the man being almost ready to submit to God as being physically close to **the kingdom of God**. Jesus is speaking of **the kingdom of God** as if it were a physical place. If it would be helpful in your language, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning plainly. Alternate translation: “You are close to submitting to God as king” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MRK	12	34	lfti	figs-abstractnouns	Βασιλείας τοῦ Θεοῦ	1		If your language does not use an abstract noun for the idea of **kingdom**, you can express the same idea in another way, as the UST does. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 MRK	12	34	rgh8	figs-doublenegatives	οὐδεὶς οὐκέτι ἐτόλμα	1	no one any longer was daring	If this double negative would be misunderstood in your language, you could translate it as a positive statement. Alternate translation: “everyone was afraid” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
@@ -1465,7 +1465,7 @@ MRK	15	23	e9xd	figs-explicit	ἐσμυρνισμένον οἶνον	1	wine havi
 MRK	15	23	ld7e	figs-activepassive	ἐσμυρνισμένον	1		If your language does not use the passive form in this way, you can state this in active form, as modeled by the UST, or in another way that is natural in your language. (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MRK	15	23	r0xy	grammar-connect-logic-contrast	δὲ	1		What follows the word **but** here is in contrast to what was expected, that Jesus would **drink** the **wine mixed with myrrh**. Instead, Jesus refused to **drink it**. Use a natural way in your language for introducing a contrast. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 MRK	15	24	s5m6	translate-unknown	βάλλοντες κλῆρον ἐπ’ αὐτὰ	1		The term **lots** refers to objects with different markings on various sides that were used to decide randomly among several possibilities. They were tossed onto the ground to see which marked side would come up on top. If your readers would not be familiar with **lots**, you could state that they were “something like dice,” as UST does. But if your readers would also not be familiar with dice, then you could use a general expression. Alternate translation: “and the Roman soldiers gambled for them” (See: [[rc://en/ta/man/translate/translate-unknown]])
-MRK	15	24	mn6x	figs-ellipsis	τίς τί ἄρῃ	1		Mark is leaving out some of the words that in many languages a sentence would need in order to be complete. You can supply these words from earlier in the sentence if it would be clearer in your language. Alternate translation: “to decide who would take what” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+MRK	15	24	mn6x	figs-ellipsis	τίς τί ἄρῃ	1		Mark is leaving out some of the words that in many languages a sentence would need in order to be complete. You can supply these words from earlier in the sentence if it would be helpful in your language. Alternate translation: “to decide who would take what” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 MRK	15	25	dzbr	writing-background	δὲ	1		Mark uses the word **Now** to introduce the background information of the time of day when Jesus was crucified. Use the natural form in your language for expressing background information. Alternate translation: “And” (See: [[rc://en/ta/man/translate/writing-background]])
 MRK	15	25	q1ze	translate-ordinal	ὥρα τρίτη	1	the third hour	The Jews and the Romans divided the day into a 12-hour time period and the night into a 12-hour period. Here the phrase **the third hour** refers to **the third hour** of the day, which was approximately three hours after sunrise. Here, **third** is an ordinal number. If your language does not use ordinal numbers, you can translate the phrase **the third hour** as “nine o’clock in the morning”, as modeled by the UST, since this is what time the phrase **the third hour** is referring to. Alternately, you can express the meaning of the phrase **the third hour** in some other way that is natural in your culture. Alternate translation: “nine o’clock in the morning” (See: [[rc://en/ta/man/translate/translate-ordinal]])
 MRK	15	26	k1ku		ἐπιγραφὴ	1		Alternate translation: “notice”