Fix Romans line breaks

en_tn_46-ROM.tsv

@@ -1120,7 +1120,8 @@ ROM	6	23	cwkw	figs-possession	τὸ…χάρισμα τοῦ Θεοῦ	1	For the
 ROM	6	23	jn66	figs-metaphor	ἐν Χριστῷ Ἰησοῦ	1	For the wages of sin are death	Paul speaks figuratively of **eternal life** as if it were occupying space inside of **Christ Jesus**. Paul means that **eternal life** comes by being united to **Christ Jesus**, as stated in [verse 11](../06/11.md). If this might confuse your readers, you could express the meaning plainly. Alternative translation: “for those who are united to Christ Jesus” or “comes through being united to Christ Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	7	intro	fl1y			0		# Romans 7 General Notes<br><br>## Structure and formatting<br><br>5. Becoming like Christ in this life (6:1–8:39)<br>    * Baptism represents union with Christ’s death (6:1–14)<br>    * Christians are now slaves of righteousness (6:15–23)<br>    * Christians have been freed from the law (7:1–6)<br>    * The law is not sinful (7:7–12)<br>    * Christians still struggle with indwelling sin (7:13–25)<br><br>## Special concepts in this chapter<br><br>### “The Law”<br><br>Throughout most of this chapter Paul uses the singular noun “the law” to refer to the group of laws that God gave Israel through Moses. However, in [verses 21–25](../07/21.md) Paul uses the word “law” in several different ways. Each of these different uses will be addressed in the notes. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]])<br><br>## Important figures of speech in this chapter<br><br>### Marriage<br><br>Scripture commonly uses marriage as a metaphor. Here Paul uses it to describe how the church relates to the law of Moses and now to Christ. (See: [[rc://en/ta/man/translate/figs-metaphor]])<br><br>## Possible translation difficulties in this chapter<br><br>### Inclusive language<br><br>In this chapter the pronouns “we”, “us”, and “our” refer inclusively to all Jewish believers in Christ. Paul calls these people “brothers” in [verses 1](../07/01.md) and [4](../07/04.md). Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ROM	7	1	mk7w	figs-rquestion	ἢ ἀγνοεῖτε, ἀδελφοί (γινώσκουσιν γὰρ νόμον λαλῶ), ὅτι ὁ νόμος κυριεύει τοῦ ἀνθρώπου ἐφ’ ὅσον χρόνον ζῇ?	1	do you not know, brothers … that the law controls a person for as long as he lives?	Paul is using a rhetorical question here to emphasize that the Jew is required to obey the Law of Moses his whole life. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “You surely know, brothers (for I am speaking to those who know the law), that the law is lord of the man for as long as he lives!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-ROM	7	1	guk4	figs-gendernotations	ἀδελφοί	1	brothers	Although the term **brothers** is masculine, Paul is using the word here to refer to both male and female Jewish believers in Christ. If it would be helpful in your language, you could state this explicitly. Alternate translation: “fellow Jewish Christians” (See: [[rc://en/ta/man/translate/figs-gendernotations]])ROM	7	1	s4su		(γινώσκουσιν γὰρ νόμον λαλῶ)	1	brothers	Here Paul interrupts himself in order to clarify that he is specifically directing this part of the letter to the Jewish believers in the church at Rome. If this would be confusing in your language, you could add parentheses like the ULT or use a natural way in your language to indicate this.
+ROM	7	1	guk4	figs-gendernotations	ἀδελφοί	1	brothers	Although the term **brothers** is masculine, Paul is using the word here to refer to both male and female Jewish believers in Christ. If it would be helpful in your language, you could state this explicitly. Alternate translation: “fellow Jewish Christians” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
+ROM	7	1	s4su		(γινώσκουσιν γὰρ νόμον λαλῶ)	1	brothers	Here Paul interrupts himself in order to clarify that he is specifically directing this part of the letter to the Jewish believers in the church at Rome. If this would be confusing in your language, you could add parentheses like the ULT or use a natural way in your language to indicate this.
 ROM	7	1	j67x	grammar-connect-logic-result	γὰρ	1	brothers	Here, **for** indicates that what follows is the reason why Paul expects these **brothers** to understand what he is saying. Use the most natural way in your language to state a reason. Alternate translation: “I know you should understand this because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 ROM	7	1	ajk4	writing-pronouns	λαλῶ	1	brothers	The pronoun **I** and throughout this chapter refers to Paul (see [6:19](../06/19.md)). If this might confuse your readers, you could say this explicitly. Alternate translation: “I, Paul, am speaking” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 ROM	7	1	k3h5	grammar-collectivenouns	νόμον…ὁ νόμος	1	brothers	For every occurrence of **the law** in [verses 1–20](../07/01.md) translate the phrase in the same way you translated it in [2:12](../02/12.md). (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
@@ -2204,10 +2205,12 @@ ROM	11	36	s63u	figs-explicit	εἰς αὐτὸν	1	For from him … through him
 ROM	11	36	rpx6	figs-abstractnouns	αὐτῷ ἡ δόξα	1	To him be the glory forever	If it would be helpful in your language, you could express the abstract noun **glory** by translating it with an equivalent expression. Alternate translation: “May people glorify him” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	11	36	ut8l	figs-idiom	εἰς τοὺς αἰῶνας	1	To him be the glory forever	Here, **to the ages** is an idiom that means “forever.” If it would be helpful in your language, you could use an equivalent idiom or use plain language. Alternate translation: “to eternity” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ROM	12	intro	aky9			0		# Romans 12 General Notes<br><br>## Structure and formatting<br><br>7. Instructions for living as Christians (12:1–15:13)<br>    * How to act toward God (12:1–2)<br>    * How to serve the church (12:3–8)<br>    * How to act toward other Christians (12:9–13)<br>    * How to act toward unbelievers (12:14–21)<br>    * How to act toward government (13:1–7)<br>    * How to act toward other people (13:8–10)<br>    * Act as if the end is near (13:11–14)<br>    * Do not judge other Christians (14:1–12)<br>    * Do not tempt other Christians to sin (14:13–23)<br>    * Be united with other Christians (15:1–13)<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the words of verse 20, which are from the Old Testament.<br><br>Many scholars believe Paul uses the word **therefore** in [Romans 12:1](../rom/12/01.md) to refer back to all of Chapters 1–11. After having carefully explained the Christian gospel in chapters 1–11, Paul explains in chapters 12–16 how Christians should live in response to these great truths. Paul gives many different commands in these chapters that are practical instructions for how Christians should behave. (See: [[rc://en/tw/dict/bible/kt/faith]])<br><br>## Important figures of speech in this chapter<br><br>### Body of Christ<br><br>The body of Christ is an important metaphor used in the New Testament to refer to the church. Every Christian plays a unique and important function within the people of God. Christians need each other. (See: [[rc://en/tw/dict/bible/kt/body]] and [[rc://en/ta/man/translate/figs-metaphor]])
-ROM	12	1	wklb	writing-pronouns	παρακαλῶ	1		The pronoun **I** here and throughout this chapter refers to Paul. If this might confuse your readers, you could say this explicitly. Alternate translation: “I, Paul, urge” (See: [[rc://en/ta/man/translate/writing-pronouns]])ROM	12	1	fwds	figs-yousingular	ὑμᾶς…ὑμῶν…ὑμῶν	1		The pronouns **you** and **your** here and throughout most of this chapter are plural and refer to the believers to whom Paul wrote this letter. If this might confuse your readers, you could say this explicitly. Alternate translation: “you believers … your … your” (See: [[rc://en/ta/man/translate/figs-yousingular]])
+ROM	12	1	wklb	writing-pronouns	παρακαλῶ	1		The pronoun **I** here and throughout this chapter refers to Paul. If this might confuse your readers, you could say this explicitly. Alternate translation: “I, Paul, urge” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+ROM	12	1	fwds	figs-yousingular	ὑμᾶς…ὑμῶν…ὑμῶν	1		The pronouns **you** and **your** here and throughout most of this chapter are plural and refer to the believers to whom Paul wrote this letter. If this might confuse your readers, you could say this explicitly. Alternate translation: “you believers … your … your” (See: [[rc://en/ta/man/translate/figs-yousingular]])
 ROM	12	1	xgcr	grammar-connect-logic-result	παρακαλῶ οὖν ὑμᾶς	1		Here, **therefore** indicates that what follows in the rest of this letter is what Paul wants his readers to do in response to what he has written in chapters 1–11. If it would be helpful in your language, you could use a fuller expression. Alternate translation: “Since everything I have said is true, I urge you” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 ROM	12	1	kr1a	figs-gendernotations	ἀδελφοί	1	I urge you therefore, brothers, by the mercies of God	See how you translated this word in [1:13](../01/13.md). (See: [[rc://en/ta/man/translate/figs-gendernotations]])
-ROM	12	1	d50i	figs-abstractnouns	τῶν οἰκτιρμῶν…θυσίαν ζῶσαν…τὴν λογικὴν λατρείαν ὑμῶν	1	I urge you therefore, brothers, by the mercies of God	If your language does not use abstract nouns for the ideas of **compassions**, **sacrifice**, and **service**, you could express the same ideas in another way. These words indicate different ways in which people serve God. Alternate translation: “what is compassionate … a living one that is sacrificed … which is how you reasonably serve” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])ROM	12	1	wuyl	figs-metaphor	παραστῆσαι τὰ σώματα ὑμῶν θυσίαν ζῶσαν	1		Here Paul refers to a believer in Christ who obeys God as if that person were one of the animals that the Jews killed and then offered to God. If it would be helpful in your language, you could express the meaning plainly or use a simile. Alternate translation: “to offer yourselves completely to God while you are alive, as if you were a sacrifice on the temple altar” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+ROM	12	1	d50i	figs-abstractnouns	τῶν οἰκτιρμῶν…θυσίαν ζῶσαν…τὴν λογικὴν λατρείαν ὑμῶν	1	I urge you therefore, brothers, by the mercies of God	If your language does not use abstract nouns for the ideas of **compassions**, **sacrifice**, and **service**, you could express the same ideas in another way. These words indicate different ways in which people serve God. Alternate translation: “what is compassionate … a living one that is sacrificed … which is how you reasonably serve” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+ROM	12	1	wuyl	figs-metaphor	παραστῆσαι τὰ σώματα ὑμῶν θυσίαν ζῶσαν	1		Here Paul refers to a believer in Christ who obeys God as if that person were one of the animals that the Jews killed and then offered to God. If it would be helpful in your language, you could express the meaning plainly or use a simile. Alternate translation: “to offer yourselves completely to God while you are alive, as if you were a sacrifice on the temple altar” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	12	1	w1mz	figs-synecdoche	τὰ σώματα ὑμῶν	1	to present your bodies a living sacrifice	Here, **bodies** refers to the whole people. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “your whole selves” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 ROM	12	2	pyb6	figs-activepassive	μὴ συνσχηματίζεσθε…μεταμορφοῦσθε	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “do not conform yourselves … let God transform you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	12	2	clc6		μὴ συνσχηματίζεσθε	1	Do not be conformed to this world	Alternate translation: “do not become like”
@@ -2215,15 +2218,19 @@ ROM	12	2	d2qq	figs-metonymy	τῷ αἰῶνι τούτῳ	1		Here, **this age**
 ROM	12	2	na8p	figs-abstractnouns	τῇ ἀνακαινώσει τοῦ νοός…τὸ θέλημα τοῦ Θεοῦ	1	but be transformed by the renewal of your mind	If your language does not use abstract nouns for the ideas of **renewal** and **will**, you could express the same ideas in another way. Alternate translation: “by renewing the mind … what God wills” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	12	2	c6ch	figs-metaphor	τῇ ἀνακαινώσει τοῦ νοός	1	but be transformed by the renewal of your mind	Here Paul speaks of changing the way a person thinks as if that persons mind is being renewed. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “by the changing of how one thinks” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	12	2	w34l	grammar-connect-logic-goal	εἰς τὸ δοκιμάζειν ὑμᾶς	1		Here, **so that** indicates that what follows is the purpose for which someone should **be transformed**. Use a natural way in your language for introducing a purpose clause. Alternate translation (without a comma preceding): “for the purpose that you can approve” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
-ROM	12	3	cp9g	grammar-connect-words-phrases	γὰρ	1		**For** here indicates that what follows explains what Paul said in the previous verse. If it would be helpful in your language, you could use a different expression. Alternate translation: “In fact,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])ROM	12	3	l6c6	figs-activepassive	διὰ τῆς χάριτος τῆς δοθείσης μοι	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “through the grace God has given to me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+ROM	12	3	cp9g	grammar-connect-words-phrases	γὰρ	1		**For** here indicates that what follows explains what Paul said in the previous verse. If it would be helpful in your language, you could use a different expression. Alternate translation: “In fact,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
+ROM	12	3	l6c6	figs-activepassive	διὰ τῆς χάριτος τῆς δοθείσης μοι	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “through the grace God has given to me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	12	3	nyc2	figs-explicit	διὰ τῆς χάριτος τῆς δοθείσης μοι	1	because of the grace that was given to me	Here, **grace** refers to God graciously choosing Paul to be an apostle. If it would be helpful in your language, you could state this explicitly. Alternate translation: “through the grace that caused me to become an apostle” (See: [[rc://en/ta/man/translate/figs-explicit]])
-ROM	12	3	s6yg	figs-idiom	μὴ ὑπερφρονεῖν παρ’ ὃ δεῖ φρονεῖν	1	that everyone who is among you should not think more highly of themselves than they ought to think	The phrase **think more highly of himself** refers to someone arrogantly thinking that he is better than he really is. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “to not think he is better than he really is” (See: [[rc://en/ta/man/translate/figs-idiom]])ROM	12	3	j20s	figs-gendernotations	μὴ ὑπερφρονεῖν παρ’ ὃ δεῖ φρονεῖν	1	that everyone who is among you should not think more highly of themselves than they ought to think	Although **himself** and **he** are masculine, Paul is using the words here in a generic sense that includes both men and women. Alternate translation: “to not think more highly of oneself than what one ought to think” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
+ROM	12	3	s6yg	figs-idiom	μὴ ὑπερφρονεῖν παρ’ ὃ δεῖ φρονεῖν	1	that everyone who is among you should not think more highly of themselves than they ought to think	The phrase **think more highly of himself** refers to someone arrogantly thinking that he is better than he really is. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “to not think he is better than he really is” (See: [[rc://en/ta/man/translate/figs-idiom]])
+ROM	12	3	j20s	figs-gendernotations	μὴ ὑπερφρονεῖν παρ’ ὃ δεῖ φρονεῖν	1	that everyone who is among you should not think more highly of themselves than they ought to think	Although **himself** and **he** are masculine, Paul is using the words here in a generic sense that includes both men and women. Alternate translation: “to not think more highly of oneself than what one ought to think” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 ROM	12	3	me4t		φρονεῖν εἰς τὸ σωφρονεῖν	1	Instead, they should think in a wise way	Alternate translation: “you should be wise with regard to how you think about yourselves”
 ROM	12	3	m8z7	figs-explicit	ἑκάστῳ ὡς ὁ Θεὸς ἐμέρισεν μέτρον πίστεως	1	just as God has given out to each one a certain amount of faith	Here, **faith** could refer to: (1) different degrees of **faith** in God that God gives believers. Alternate translation: “as God has given each of you an degree of ability to trust in him” (2) the spiritual gifts that result from faith and are given to believers in different degrees. Alternate translation: “as God has given each of you a degree of faith demonstrated in spiritual gifts” (See: [[rc://en/ta/man/translate/figs-explicit]])
-ROM	12	4	zm8p	grammar-connect-logic-result	γὰρ	1	For	**For** here indicates that what follows is the reason why Paul’s readers should “think with a sound mind,” as stated in the previous verse. If it would be helpful to you readers, you could state this explicitly. Alternate translation: “You must do this because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])ROM	12	4	v2pi	figs-simile	καθάπερ	1	we have many members in one body	Here, **just as** indicates that what follows in this verse is a simile. Paul uses this simile to compare all believers in Christ to the parts of a human body. Since Paul explains the comparison in the next verse, you do not need to express the meaning plainly here. (See: [[rc://en/ta/man/translate/figs-simile]])
+ROM	12	4	zm8p	grammar-connect-logic-result	γὰρ	1	For	**For** here indicates that what follows is the reason why Paul’s readers should “think with a sound mind,” as stated in the previous verse. If it would be helpful to you readers, you could state this explicitly. Alternate translation: “You must do this because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+ROM	12	4	v2pi	figs-simile	καθάπερ	1	we have many members in one body	Here, **just as** indicates that what follows in this verse is a simile. Paul uses this simile to compare all believers in Christ to the parts of a human body. Since Paul explains the comparison in the next verse, you do not need to express the meaning plainly here. (See: [[rc://en/ta/man/translate/figs-simile]])
 ROM	12	4	v5iy		μέλη…μέλη	1	members	See how you translated members in [6:13](../06/13.md).
 ROM	12	4	v8bo	figs-abstractnouns	τὴν αὐτὴν ἔχει πρᾶξιν	1	members	If your language does not use an abstract noun for the idea of **function**, you could express the same idea in another way. Alternate translation: “function for the same purposes” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-ROM	12	5	sd03	figs-exclusive	ἐσμεν	1	are individually members of each other	Here, **we** refers to all Christians, so it is inclusive. Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])ROM	12	5	v93h	figs-metaphor	ἐν Χριστῷ	1	are individually members of each other	See how you translated the similar phrase in [6:23](../06/23.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
+ROM	12	5	sd03	figs-exclusive	ἐσμεν	1	are individually members of each other	Here, **we** refers to all Christians, so it is inclusive. Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])
+ROM	12	5	v93h	figs-metaphor	ἐν Χριστῷ	1	are individually members of each other	See how you translated the similar phrase in [6:23](../06/23.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	12	5	dhx8	figs-metaphor	τὸ δὲ καθ’ εἷς ἀλλήλων μέλη	1	are individually members of each other	Paul speaks of the believers as if God had physically joined them together like the parts of the human **body**. If it would be helpful in your language, you could express the meaning plainly or use a simile. Alternate translation: “and the individual believers are united to one another” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	12	5	cutl		μέλη	1		See how you translated **members** in the previous verse.
 ROM	12	6	j3x5	figs-exclusive	ἔχοντες…ἡμῖν	1	We have different gifts according to the grace that was given to us	Here, **we** and **us** refer to all Christians, so they are inclusive. Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])
@@ -2237,10 +2244,12 @@ ROM	12	7	wmuw	figs-abstractnouns	διακονίαν…τῇ διακονίᾳ…
 ROM	12	8	m2as	figs-ellipsis	εἴτε ὁ παρακαλῶν, ἐν τῇ παρακλήσει; ὁ μεταδιδοὺς, ἐν ἁπλότητι; ὁ προϊστάμενος, ἐν σπουδῇ; ὁ ἐλεῶν, ἐν ἱλαρότητι	1	giving	Paul is leaving out some of the words that clauses would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the previous verse. Alternate translation: “if God has given someone the gift of encouraging, then that person must use that gift for encouraging; if God has given someone the gift of giving, then that person must use that gift for generosity; if God has given someone the gift of leading, then that person must use that gift with diligence; if God has given someone the gift of showing mercy, then that person must use that gift with cheerfulness” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 ROM	12	8	teso	figs-abstractnouns	ἐν τῇ παρακλήσει…ἐν ἁπλότητι…ἐν σπουδῇ…ἐν ἱλαρότητι	1	giving	If your language does not use abstract nouns for the ideas of **encouragement**, **generosity**, **diligence**, and **cheerfulness**, you could express the same ideas in another way. Alternate translation: “by encouraging others … generously … diligently … cheerfully” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	12	9	dmsa	figs-declarative	ἡ ἀγάπη ἀνυπόκριτος; ἀποστυγοῦντες τὸ πονηρόν, κολλώμενοι τῷ ἀγαθῷ	1	giving	Paul is using statements to give commands. If it would be helpful in your language, you could use a more natural form for commands. Alternate translation: “Love without hypocrisy, abhor the wicked, hold on to the good” (See: [[rc://en/ta/man/translate/figs-declarative]])
-ROM	12	9	o8z9	figs-doublenegatives	ἀνυπόκριτος	1	giving	The phrase **without hypocrisy** is a double negative. If your readers would misunderstand this double negative, you could translate it as a positive statement. Alternate translation: “sincerely” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])ROM	12	9	iv5h	figs-abstractnouns	τὸ πονηρόν…τῷ ἀγαθῷ	1	Let love be without hypocrisy	If your language does not use abstract nouns for the ideas of **wicked** and **good**, you could express the same ideas in another way. Alternate translation: “wicked things … good things” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+ROM	12	9	o8z9	figs-doublenegatives	ἀνυπόκριτος	1	giving	The phrase **without hypocrisy** is a double negative. If your readers would misunderstand this double negative, you could translate it as a positive statement. Alternate translation: “sincerely” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
+ROM	12	9	iv5h	figs-abstractnouns	τὸ πονηρόν…τῷ ἀγαθῷ	1	Let love be without hypocrisy	If your language does not use abstract nouns for the ideas of **wicked** and **good**, you could express the same ideas in another way. Alternate translation: “wicked things … good things” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	12	10	mr8i	figs-declarative	τῇ φιλαδελφίᾳ εἰς ἀλλήλους φιλόστοργοι; τῇ τιμῇ ἀλλήλους προηγούμενοι	1		Paul is using statements to give commands. If it would be helpful in your language, you could use a more natural form for commands. Alternate translation: “in brotherly love, be affectionate to one another; in honor, outdo one another” (See: [[rc://en/ta/man/translate/figs-declarative]])
 ROM	12	10	ng86	figs-abstractnouns	τῇ φιλαδελφίᾳ…τῇ τιμῇ	1	Concerning love of the brothers, be affectionate	If your language does not use abstract nouns for the ideas of **brotherly love** and **honor**, you could express the same ideas in another way. Alternate translation: “in loving others as brothers … in honoring others” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-ROM	12	10	ux2y	figs-gendernotations	τῇ φιλαδελφίᾳ	1	Concerning love of the brothers	Although the word **brotherly** is masculine, Paul is using it to refer to all fellow believers, both male and female. If it would be helpful in your language, you could use express the meaning plainly. Alternate translation: “in love for fellow believers” (See: [[rc://en/ta/man/translate/figs-gendernotations]])ROM	12	11	iu2i	figs-declarative	τῇ σπουδῇ μὴ ὀκνηροί, τῷ πνεύματι ζέοντες, τῷ Κυρίῳ δουλεύοντες	1	Concerning diligence, do not be hesitant. Concerning the spirit, be eager. Concerning the Lord, serve him	Paul is using statements to give commands. If it would be helpful in your language, you could use a more natural form for commands. Alternate translation: “in diligence, do not be lazy; in the spirit, be eager; serve the Lord” (See: [[rc://en/ta/man/translate/figs-declarative]])
+ROM	12	10	ux2y	figs-gendernotations	τῇ φιλαδελφίᾳ	1	Concerning love of the brothers	Although the word **brotherly** is masculine, Paul is using it to refer to all fellow believers, both male and female. If it would be helpful in your language, you could use express the meaning plainly. Alternate translation: “in love for fellow believers” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
+ROM	12	11	iu2i	figs-declarative	τῇ σπουδῇ μὴ ὀκνηροί, τῷ πνεύματι ζέοντες, τῷ Κυρίῳ δουλεύοντες	1	Concerning diligence, do not be hesitant. Concerning the spirit, be eager. Concerning the Lord, serve him	Paul is using statements to give commands. If it would be helpful in your language, you could use a more natural form for commands. Alternate translation: “in diligence, do not be lazy; in the spirit, be eager; serve the Lord” (See: [[rc://en/ta/man/translate/figs-declarative]])
 ROM	12	11	jhe7	figs-abstractnouns	τῇ σπουδῇ	1	Concerning diligence, do not be hesitant. Concerning the spirit, be eager. Concerning the Lord, serve him	If your language does not use an abstract noun for the idea of **diligence**, you could express the same idea in another way. Alternate translation: “in being diligent” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	12	11	ddvz	figs-explicit	τῷ πνεύματι	1		Here, **the spirit** could refer to: (1) a person’s spirit, as in [1:9](../01/09.md). Alternate translation: “in your spirit” or “wholeheartedly” (2) the Holy Spirit. Alternate translation: “in the Holy Spirit” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	12	12	l3es	figs-declarative	τῇ ἐλπίδι χαίροντες, τῇ θλίψει ὑπομένοντες, τῇ προσευχῇ προσκαρτεροῦντες	1	be patient in suffering	Paul is using statements to give commands. If it would be helpful in your language, you could use a more natural form for commands. Alternate translation: “in hope, rejoice; in suffering, be patient; in prayer, persist” (See: [[rc://en/ta/man/translate/figs-declarative]])
@@ -2254,10 +2263,13 @@ ROM	12	14	exd8	figs-doublet	εὐλογεῖτε καὶ μὴ καταρᾶσθ
 ROM	12	15	szpn	figs-declarative	χαίρειν μετὰ χαιρόντων, κλαίειν μετὰ κλαιόντων	1		Paul is using statements to give commands. If it would be helpful in your language, you could use a more natural form for commands. Alternate translation: “rejoice with those who rejoice; weep with those who weep” (See: [[rc://en/ta/man/translate/figs-declarative]])
 ROM	12	16	agio	figs-declarative	τὸ αὐτὸ εἰς ἀλλήλους φρονοῦντες, μὴ τὰ ὑψηλὰ φρονοῦντες, ἀλλὰ τοῖς ταπεινοῖς συναπαγόμενοι	1	Be of the same mind toward one another	Paul is using statements to give commands. If it would be helpful in your language, you could use a more natural form for commands. Alternate translation: “think the same thing toward one another, do not think the high things, but accept the lowly ones” (See: [[rc://en/ta/man/translate/figs-declarative]])
 ROM	12	16	hwd1	figs-idiom	τὸ αὐτὸ εἰς ἀλλήλους φρονοῦντες	1	Be of the same mind toward one another	This clause is an idiom that refers to having the same concern for the wellbeing of other people as a person has for himself. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “thinking about others the same way you think about yourselves” (See: [[rc://en/ta/man/translate/figs-idiom]])
-ROM	12	16	ar7y	figs-idiom	μὴ τὰ ὑψηλὰ φρονοῦντες	1	Do not think in proud ways	Here, **thinking the high things** refers to someone arrogantly thinking that he is better than other people. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “not thinking that you are better than others” (See: [[rc://en/ta/man/translate/figs-idiom]])ROM	12	16	cc23	figs-explicit	τοῖς ταπεινοῖς συναπαγόμενοι	1	accept lowly people	Here, **the lowly ones** could refer to: (1) people who are poor or are not respected by society. Alternate translation: “accepting people who do not seem important” (2) doings things that people think are humiliating or unimportant. Alternate translation: “accepting the lowly tasks” (See: [[rc://en/ta/man/translate/figs-explicit]])
+ROM	12	16	ar7y	figs-idiom	μὴ τὰ ὑψηλὰ φρονοῦντες	1	Do not think in proud ways	Here, **thinking the high things** refers to someone arrogantly thinking that he is better than other people. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “not thinking that you are better than others” (See: [[rc://en/ta/man/translate/figs-idiom]])
+ROM	12	16	cc23	figs-explicit	τοῖς ταπεινοῖς συναπαγόμενοι	1	accept lowly people	Here, **the lowly ones** could refer to: (1) people who are poor or are not respected by society. Alternate translation: “accepting people who do not seem important” (2) doings things that people think are humiliating or unimportant. Alternate translation: “accepting the lowly tasks” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	12	16	h469	figs-idiom	μὴ γίνεσθε φρόνιμοι παρ’ ἑαυτοῖς	1	Do not be wise in your own thoughts	See how you translated this expression in [11:25](../11/25.md). (See: [[rc://en/ta/man/translate/figs-idiom]])
 ROM	12	17	h2tz	figs-declarative	μηδενὶ κακὸν ἀντὶ κακοῦ ἀποδιδόντες, προνοούμενοι καλὰ ἐνώπιον πάντων ἀνθρώπων	1	Repay no one evil for evil	Paul is using statements to give commands. If it would be helpful in your language, you could use a more natural form for commands. Alternate translation: “repay no one evil for evil; give careful thought to good things in the sight of all men” (See: [[rc://en/ta/man/translate/figs-declarative]])
-ROM	12	17	ae3j	figs-abstractnouns	κακὸν ἀντὶ κακοῦ…προνοούμενοι…ἐνώπιον	1	Repay no one evil for evil	If your language does not use abstract nouns for the ideas of **evil**, **thought**, and **sight**, you could express the ideas in another way. Alternate translation: “evil things for evil things; thinking carefully about … as seen by” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])ROM	12	17	hnte	figs-metaphor	μηδενὶ κακὸν ἀντὶ κακοῦ ἀποδιδόντες	1	Repay no one evil for evil	Here Paul uses **paying back** to refer to doing something **evil** to someone in response to the **evil** that person has done. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “doing something evil to no one for the evil that person has done to you” (See: [[rc://en/ta/man/translate/figs-metaphor]])ROM	12	17	fzh8	figs-metaphor	καλὰ ἐνώπιον πάντων ἀνθρώπων	1	Do good things in the sight of all people	Here Paul uses **sight** to refer to what people mentally perceive. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “do things that all men perceive to be good” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+ROM	12	17	ae3j	figs-abstractnouns	κακὸν ἀντὶ κακοῦ…προνοούμενοι…ἐνώπιον	1	Repay no one evil for evil	If your language does not use abstract nouns for the ideas of **evil**, **thought**, and **sight**, you could express the ideas in another way. Alternate translation: “evil things for evil things; thinking carefully about … as seen by” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+ROM	12	17	hnte	figs-metaphor	μηδενὶ κακὸν ἀντὶ κακοῦ ἀποδιδόντες	1	Repay no one evil for evil	Here Paul uses **paying back** to refer to doing something **evil** to someone in response to the **evil** that person has done. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “doing something evil to no one for the evil that person has done to you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+ROM	12	17	fzh8	figs-metaphor	καλὰ ἐνώπιον πάντων ἀνθρώπων	1	Do good things in the sight of all people	Here Paul uses **sight** to refer to what people mentally perceive. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “do things that all men perceive to be good” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	12	17	c8lw	figs-gendernotations	πάντων ἀνθρώπων	1	Do good things in the sight of all people	Although the term **men** is masculine, Paul is using the word here in a generic sense that includes both men and women. Alternate translation: “all people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 ROM	12	18	pgt7		τὸ ἐξ ὑμῶν	1	as far as it depends on you, live at peace with all people	Alternate translation: “so far as it depends on you” or “as much as it is up to you”
 ROM	12	18	nzwf	figs-declarative	μετὰ πάντων ἀνθρώπων εἰρηνεύοντες	1	as far as it depends on you, live at peace with all people	Paul is using a statement to give a command. If it would be helpful in your language, you could use a more natural form for commands. Alternate translation: “live at peace with all men” (See: [[rc://en/ta/man/translate/figs-declarative]])
@@ -2265,16 +2277,22 @@ ROM	12	18	fbzh	figs-gendernotations	πάντων ἀνθρώπων	1		Although t
 ROM	12	19	e0hc	figs-declarative	μὴ ἑαυτοὺς ἐκδικοῦντες	1	give way to his wrath	Paul is using a statement to give a command. If it would be helpful in your language, you could use a more natural form for commands. Alternate translation: “do not avenge yourselves” (See: [[rc://en/ta/man/translate/figs-declarative]])
 ROM	12	19	ew6x	figs-metonymy	δότε τόπον τῇ ὀργῇ	1	give way to his wrath	Here, **wrath** refers to God’s punishment. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “give way to God’s punishment” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ROM	12	19	zre0	figs-abstractnouns	τῇ ὀργῇ…ἐμοὶ ἐκδίκησις	1	give way to his wrath	If your language does not use abstract nouns for the ideas of **wrath** and **vengeance**, you could express the same ideas in another way. Alternate translation: “to God being wrathful … I will avenge” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-ROM	12	19	tcwn	grammar-connect-logic-result	γάρ	1	give way to his wrath	Here, **for** indicates that what follows is the reason why what Paul said in the previous clause is true. If it would be helpful in your language, you could state this explicitly. You may need to start a new sentence, as in the UST. Alternate translation: “This is due to the fact that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])ROM	12	19	omjp	writing-quotations	γέγραπται	1	give way to his wrath	See how you translated the similar phrase in [1:17](../01/17.md). (See: [[rc://en/ta/man/translate/writing-quotations]])
+ROM	12	19	tcwn	grammar-connect-logic-result	γάρ	1	give way to his wrath	Here, **for** indicates that what follows is the reason why what Paul said in the previous clause is true. If it would be helpful in your language, you could state this explicitly. You may need to start a new sentence, as in the UST. Alternate translation: “This is due to the fact that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-ROM	12	19	ns3b	figs-activepassive	γέγραπται	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Moses wrote this quotation. Alternate translation: “Moses wrote” (See: [[rc://en/ta/man/translate/figs-activepassive]])ROM	12	19	kf44	figs-quotemarks	ἐμοὶ ἐκδίκησις; ἐγὼ ἀνταποδώσω, λέγει Κύριος	1		This sentence is a quotation of [Deuteronomy 32:35](../../deu/32/35.md). It may be helpful to your readers to indicate this by setting off all of this material with quotation marks or with whatever punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])ROM	12	19	lkpl	figs-quotesinquotes	ἐμοὶ ἐκδίκησις; ἐγὼ ἀνταποδώσω, λέγει Κύριος	1		If the direct quotation inside a direct quotation would be confusing in your language, you could translate the second direct quotation as an indirect quotation. Alternate translation: “The Lord says that vengeance is for him; he will repay.” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
+ROM	12	19	omjp	writing-quotations	γέγραπται	1	give way to his wrath	See how you translated the similar phrase in [1:17](../01/17.md). (See: [[rc://en/ta/man/translate/writing-quotations]])
+ROM	12	19	ns3b	figs-activepassive	γέγραπται	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Moses wrote this quotation. Alternate translation: “Moses wrote” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+ROM	12	19	kf44	figs-quotemarks	ἐμοὶ ἐκδίκησις; ἐγὼ ἀνταποδώσω, λέγει Κύριος	1		This sentence is a quotation of [Deuteronomy 32:35](../../deu/32/35.md). It may be helpful to your readers to indicate this by setting off all of this material with quotation marks or with whatever punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
+ROM	12	19	lkpl	figs-quotesinquotes	ἐμοὶ ἐκδίκησις; ἐγὼ ἀνταποδώσω, λέγει Κύριος	1		If the direct quotation inside a direct quotation would be confusing in your language, you could translate the second direct quotation as an indirect quotation. Alternate translation: “The Lord says that vengeance is for him; he will repay.” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 ROM	12	19	l2i8	figs-parallelism	ἐμοὶ ἐκδίκησις; ἐγὼ ἀνταποδώσω	1	Vengeance belongs to me; I will repay	These two phrases mean basically the same thing and emphasize that God will avenge his people. If saying the same thing twice might be confusing for your readers, you can combine the phrases into one. Alternate translation: “I will certainly avenge you” (See: [[rc://en/ta/man/translate/figs-parallelism]])
-ROM	12	19	xo5r	figs-metaphor	ἀνταποδώσω	1	Vengeance belongs to me; I will repay	Here Moses quotes God using **repay** to refer to appropriately punishing someone as if the punishment was reciprocal payment for that person’s deeds. If it might be helpful in your language, you could express the meaning plainly. Alternate translation: “will appropriately punish” (See: [[rc://en/ta/man/translate/figs-metaphor]])ROM	12	19	mco6	figs-ellipsis	ἀνταποδώσω	1	Vengeance belongs to me; I will repay	Moses quotes God leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “will repay them” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+ROM	12	19	xo5r	figs-metaphor	ἀνταποδώσω	1	Vengeance belongs to me; I will repay	Here Moses quotes God using **repay** to refer to appropriately punishing someone as if the punishment was reciprocal payment for that person’s deeds. If it might be helpful in your language, you could express the meaning plainly. Alternate translation: “will appropriately punish” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-ROM	12	20	n96q	writing-quotations	ἀλλὰ	1	Vengeance belongs to me; I will repay	**But** here indicates that what follows is a quotation from an Old Testament book ([Proverbs 25:21–22](../../pro/25/21.md)). If it would be helpful in your language, you could use a comparable phrase that indicates that Paul is quoting from an important text. Alternate translation: “But, God says in the Scriptures,” (See: [[rc://en/ta/man/translate/writing-quotations]])ROM	12	20	q7dq	figs-quotemarks	ἐὰν πεινᾷ ὁ ἐχθρός σου, ψώμιζε αὐτόν; ἐὰν διψᾷ, πότιζε αὐτόν; τοῦτο γὰρ ποιῶν, ἄνθρακας πυρὸς σωρεύσεις ἐπὶ τὴν κεφαλὴν αὐτοῦ.	1		This sentence is a quotation of [Proverbs 25:21–22](../../pro/25/21.md). It may be helpful to your readers to indicate this by setting off all of this material with quotation marks or with whatever punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
+ROM	12	19	mco6	figs-ellipsis	ἀνταποδώσω	1	Vengeance belongs to me; I will repay	Moses quotes God leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “will repay them” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+ROM	12	20	n96q	writing-quotations	ἀλλὰ	1	Vengeance belongs to me; I will repay	**But** here indicates that what follows is a quotation from an Old Testament book ([Proverbs 25:21–22](../../pro/25/21.md)). If it would be helpful in your language, you could use a comparable phrase that indicates that Paul is quoting from an important text. Alternate translation: “But, God says in the Scriptures,” (See: [[rc://en/ta/man/translate/writing-quotations]])
+ROM	12	20	q7dq	figs-quotemarks	ἐὰν πεινᾷ ὁ ἐχθρός σου, ψώμιζε αὐτόν; ἐὰν διψᾷ, πότιζε αὐτόν; τοῦτο γὰρ ποιῶν, ἄνθρακας πυρὸς σωρεύσεις ἐπὶ τὴν κεφαλὴν αὐτοῦ.	1		This sentence is a quotation of [Proverbs 25:21–22](../../pro/25/21.md). It may be helpful to your readers to indicate this by setting off all of this material with quotation marks or with whatever punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 ROM	12	20	c4ig	figs-yousingular	ὁ ἐχθρός σου…σωρεύσεις	1		Here the pronouns **your** and **you** are singular and addressed as to one person. If it would be helpful in your language, you could use plural forms here. (See: [[rc://en/ta/man/translate/figs-yousingular]])
 ROM	12	20	uwbq	grammar-connect-logic-result	γὰρ	1		**For** here indicates that what follows is the reason why what was said in the previous sentence is true. If it would be helpful in your language, you could state this explicitly. Alternate translation: “This is due to the fact that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 ROM	12	20	wce6	figs-idiom	ἄνθρακας πυρὸς σωρεύσεις ἐπὶ τὴν κεφαλὴν αὐτοῦ	1	You will heap coals of fire on his head	This clause is an idiom. It could refer to: (1) a person feeling shame as a result of being helped by someone whom that person had harmed. Alternate translation: “you will make the person who harmed you feel badly about how he has mistreated you” (2) God very severely punishing the person who is being helped. Alternate translation: “you will give God a reason to judge him more harshly” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ROM	12	21	q761	figs-personification	μὴ νικῶ ὑπὸ τοῦ κακοῦ, ἀλλὰ νίκα ἐν τῷ ἀγαθῷ τὸ κακόν	1	Do not be overcome by evil, but overcome evil with good	Paul describes **evil** as if it were a person who could conquer someone or be conquered by someone. He is referring to someone doing evil in response to someone doing evil to that person. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “Do not let evil cause you to do evil, but use good to prevent evil from influencing you” (See: [[rc://en/ta/man/translate/figs-personification]])
-ROM	12	21	p7fd	figs-abstractnouns	τοῦ κακοῦ…τῷ ἀγαθῷ…τὸ κακόν	1	Do not be overcome by evil, but overcome evil	If your language does not use abstract nouns for the ideas of **evil** and **good**, you could express the same ideas in another way. Alternate translation: “evil things … evil things … good things” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])ROM	12	21	k8et	figs-activepassive	μὴ νικῶ ὑπὸ τοῦ κακοῦ	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Do not let evil overcome you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+ROM	12	21	p7fd	figs-abstractnouns	τοῦ κακοῦ…τῷ ἀγαθῷ…τὸ κακόν	1	Do not be overcome by evil, but overcome evil	If your language does not use abstract nouns for the ideas of **evil** and **good**, you could express the same ideas in another way. Alternate translation: “evil things … evil things … good things” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+ROM	12	21	k8et	figs-activepassive	μὴ νικῶ ὑπὸ τοῦ κακοῦ	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Do not let evil overcome you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	13	intro	l4q7			0		# Romans 13 General Notes<br><br>## Structure and formatting<br><br>7. Instructions for living as Christians (12:1–15:13)<br>    * How to act toward God (12:1–2)<br>    * How to serve the church (12:3–8)<br>    * How to act toward other Christians (12:9–13)<br>    * How to act toward unbelievers (12:14–21)<br>    * How to act toward government (13:1–7)<br>    * How to act toward other people (13:8–10)<br>    * Act as if the end is near (13:11–14)<br><br>In the first part of this chapter, Paul teaches Christians to obey rulers who govern them. At that time, ungodly Roman rulers governed the land. (See: [[rc://en/tw/dict/bible/kt/godly]])<br><br>## Special concepts in this chapter<br><br>### Ungodly rulers<br><br>When Paul teaches about obeying rulers, some readers will find this difficult to understand, especially in places where rulers persecute the church. Christians must obey their rulers as well as obey God, unless the rulers do not allow Christians to do something God explicitly commands them to do. There are times when a believer must submit to these rulers and suffer at their hands. Christians understand that this world is temporary and they will ultimately be with God forever. (See: [[rc://en/tw/dict/bible/kt/eternity]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Flesh<br><br>This is a complex issue. “Flesh” is possibly a metaphor for our sinful nature. Paul is not teaching that our physical bodies are sinful. Paul appears to be teaching that as long as Christians are alive (“in the flesh”), we will continue to sin. But our new nature will be fighting against our old nature. (See: [[rc://en/tw/dict/bible/kt/flesh]] and [[rc://en/tw/dict/bible/kt/sin]])
 ROM	13	1	v5ik			0	Connecting Statement:	Paul tells believers how to live under their rulers.
 ROM	13	1	b8nf	figs-synecdoche	πᾶσα ψυχὴ…ὑποτασσέσθω	1	Let every soul be obedient to	Here, **soul** is a synecdoche for the whole person. “Let every Christian obey” or “Everyone should obey” (See: [[rc://en/ta/man/translate/figs-synecdoche]])