DCS-Mirror
/
unfoldingWord_en_tn
mirror of https://git.door43.org/unfoldingWord/en_tn
2
0
Fork 0
Files Issues Releases Wiki Activity See in Reader

Fix format of 2 Peter

This commit is contained in:
Larry Sallee 2022-10-13 14:29:52 -04:00
parent 5fea88f4a6
commit 08236ef877
1 changed files with 8 additions and 8 deletions
Show Stats Download Patch File Download Diff File Expand all files Collapse all files

16
en_tn_62-2PE.tsv
View File

@ -54,7 +54,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
2PE 1 5 x74i figs-ellipsis ἐν δὲ τῇ ἀρετῇ τὴν γνῶσιν 1 Peter is leaving out some of the words that a sentence would need in many languages in order to be complete. These words can be supplied from earlier in the sentence. Alternate translation: “and supply in your goodness, knowledge” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) 2PE 1 5 x74i figs-ellipsis ἐν δὲ τῇ ἀρετῇ τὴν γνῶσιν 1 Peter is leaving out some of the words that a sentence would need in many languages in order to be complete. These words can be supplied from earlier in the sentence. Alternate translation: “and supply in your goodness, knowledge” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
2PE 1 5 r61t figs-abstractnouns τὴν γνῶσιν 1 If it would be helpful in your language, you could express the idea behind the abstract noun **knowledge** using a verbal phrase. Alternate translation: “knowing more about God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 2PE 1 5 r61t figs-abstractnouns τὴν γνῶσιν 1 If it would be helpful in your language, you could express the idea behind the abstract noun **knowledge** using a verbal phrase. Alternate translation: “knowing more about God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
2PE 1 6 anfs figs-ellipsis ἐν δὲ τῇ γνώσει τὴν ἐνκράτειαν 1 Peter is leaving out some of the words that a sentence would need in many languages in order to be complete. These words can be supplied from earlier in the sentence. Alternate translation: “and supply in knowledge, self-control” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) 2PE 1 6 anfs figs-ellipsis ἐν δὲ τῇ γνώσει τὴν ἐνκράτειαν 1 Peter is leaving out some of the words that a sentence would need in many languages in order to be complete. These words can be supplied from earlier in the sentence. Alternate translation: “and supply in knowledge, self-control” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
2PE 1 6 anfa figs-abstractnouns τῇ γνώσει 1 If it would be helpful in your language, you could express the abstract noun **knowledge** by translating it using a verbal phrase. Alternate translation: “knowing more about God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 2PE 1 6 anfa figs-abstractnouns τῇ γνώσει 1 If it would be helpful in your language, you could express the abstract noun **knowledge** by translating it using a verbal phrase. Alternate translation: “knowing more about God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
2PE 1 6 s5ni figs-abstractnouns τὴν ἐνκράτειαν…τῇ ἐνκρατείᾳ 1 If it would be helpful in your language, you could express the idea behind the abstract noun **self-control** with a verbal phrase in both occurrences in this verse. Alternate translation: “controlling yourself … controlling yourself” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 2PE 1 6 s5ni figs-abstractnouns τὴν ἐνκράτειαν…τῇ ἐνκρατείᾳ 1 If it would be helpful in your language, you could express the idea behind the abstract noun **self-control** with a verbal phrase in both occurrences in this verse. Alternate translation: “controlling yourself … controlling yourself” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
2PE 1 6 wloy figs-ellipsis ἐν δὲ τῇ ἐνκρατείᾳ τὴν ὑπομονήν 1 Peter is leaving out some of the words that a sentence would need in many languages in order to be complete. These words can be supplied from earlier in the sentence. Alternate translation: “and supply in self-control, endurance” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) 2PE 1 6 wloy figs-ellipsis ἐν δὲ τῇ ἐνκρατείᾳ τὴν ὑπομονήν 1 Peter is leaving out some of the words that a sentence would need in many languages in order to be complete. These words can be supplied from earlier in the sentence. Alternate translation: “and supply in self-control, endurance” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
2PE 1 6 ajag figs-abstractnouns τὴν ὑπομονήν…τῇ ὑπομονῇ 1 If it would be helpful in your language, you could express the idea behind the abstract noun **endurance** with a verbal phrase in both occurrences in this verse. Alternate translation: “enduring hardship … enduring hardship” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 2PE 1 6 ajag figs-abstractnouns τὴν ὑπομονήν…τῇ ὑπομονῇ 1 If it would be helpful in your language, you could express the idea behind the abstract noun **endurance** with a verbal phrase in both occurrences in this verse. Alternate translation: “enduring hardship … enduring hardship” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@ -152,7 +152,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
2PE 1 21 x2hv figs-gendernotations θελήματι ἀνθρώπου 1 Peter is using the term **man** in a generic sense that includes both men and women. Alternate translation: “by human desire” (See: [[rc://en/ta/man/translate/figs-gendernotations]]) 2PE 1 21 x2hv figs-gendernotations θελήματι ἀνθρώπου 1 Peter is using the term **man** in a generic sense that includes both men and women. Alternate translation: “by human desire” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
2PE 1 21 mh2s figs-metaphor ὑπὸ Πνεύματος Ἁγίου φερόμενοι, ἐλάλησαν ἀπὸ Θεοῦ ἄνθρωποι 1 men spoke from God being carried along by the Holy Spirit Peter speaks of the **Holy Spirit** helping the prophets to write what God wanted them to write as if the Holy Spirit **carried** them from one place to another. Alternate translation: “men spoke from God by the Holy Spirit directing them” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 2PE 1 21 mh2s figs-metaphor ὑπὸ Πνεύματος Ἁγίου φερόμενοι, ἐλάλησαν ἀπὸ Θεοῦ ἄνθρωποι 1 men spoke from God being carried along by the Holy Spirit Peter speaks of the **Holy Spirit** helping the prophets to write what God wanted them to write as if the Holy Spirit **carried** them from one place to another. Alternate translation: “men spoke from God by the Holy Spirit directing them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
2PE 1 21 x1xw figs-ellipsis ἐλάλησαν ἀπὸ Θεοῦ 1 In this phrase, Peter is leaving out a word that it would need in many languages in order to be complete. If this word is required in your language, it can be supplied from earlier in the verse. Alternate translation: “spoke prophecy from God” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) 2PE 1 21 x1xw figs-ellipsis ἐλάλησαν ἀπὸ Θεοῦ 1 In this phrase, Peter is leaving out a word that it would need in many languages in order to be complete. If this word is required in your language, it can be supplied from earlier in the verse. Alternate translation: “spoke prophecy from God” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
2PE 2 intro mv79 0 # 2 Peter 2 General Notes<br><br><br>## Structure and formatting<br><br><br>1. Prediction of false teachers (2:1–3)<br>1. Examples of divine judgment (2:4–10a)<br>1. Description and denunciation of false teachers (2:10b–22)<br><br>Peter continues this letter in [2:1–3](../02/01.md) by predicting that false teachers will try to deceive the believers, just as false prophets did during the time true prophets were writing the Old Testament. Then in [2:4–10a](../02/04.md) Peter describes examples of God punishing those who acted similarly to the coming false teachers. Peter then closes this section in [2:10b–22](../02/10.md) by describing the wicked character and deeds of these false teachers.<br><br>## Special concepts in this chapter<br><br>### Flesh<br><br>“Flesh” is a metaphor for a person’s sinful nature. It is not the physical part of man that is sinful. “Flesh” represents the human nature that rejects all things godly and desires what is sinful. This is the condition of all humans before they receive the Holy Spirit by believing in Jesus. (See: [[rc://en/tw/dict/bible/kt/flesh]])<br><br>### Implicit information<br><br>There are several analogies in [2:4–8](../02/04.md) that are difficult to understand if the Old Testament has not yet been translated. Further explanation may be necessary. (See: [[rc://en/ta/man/translate/figs-explicit]]) 2PE 2 intro mv79 0 # 2 Peter 2 General Notes<br><br>## Structure and formatting<br><br>1. Prediction of false teachers (2:1–3)<br>1. Examples of divine judgment (2:4–10a)<br>1. Description and denunciation of false teachers (2:10b–22)<br><br>Peter continues this letter in [2:1–3](../02/01.md) by predicting that false teachers will try to deceive the believers, just as false prophets did during the time true prophets were writing the Old Testament. Then in [2:4–10a](../02/04.md) Peter describes examples of God punishing those who acted similarly to the coming false teachers. Peter then closes this section in [2:10b–22](../02/10.md) by describing the wicked character and deeds of these false teachers.<br><br>## Special concepts in this chapter<br><br>### Flesh<br><br>“Flesh” is a metaphor for a person’s sinful nature. It is not the physical part of man that is sinful. “Flesh” represents the human nature that rejects all things godly and desires what is sinful. This is the condition of all humans before they receive the Holy Spirit by believing in Jesus. (See: [[rc://en/tw/dict/bible/kt/flesh]])<br><br>### Implicit information<br><br>There are several analogies in [2:4–8](../02/04.md) that are difficult to understand if the Old Testament has not yet been translated. Further explanation may be necessary. (See: [[rc://en/ta/man/translate/figs-explicit]])
2PE 2 1 us8u grammar-connect-logic-contrast δὲ 1 The term translated **Now** could refer to: (1) a new topic expressed by **Now** in the ULT. (2) a contrast between the false prophets in this clause and the true Old Testament prophets mentioned in the previous verse. Alternate translation: “But” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]) 2PE 2 1 us8u grammar-connect-logic-contrast δὲ 1 The term translated **Now** could refer to: (1) a new topic expressed by **Now** in the ULT. (2) a contrast between the false prophets in this clause and the true Old Testament prophets mentioned in the previous verse. Alternate translation: “But” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
2PE 2 1 l2cg figs-explicit ἐν τῷ λαῷ 1 false prophets also came to the people, as false teachers will also come to you Here, **the people** refers specifically to the Israelites. If it would be helpful to your readers, you could indicate this explicitly. Alternate translation: “the people of Israel” or “the Israelites” (See: [[rc://en/ta/man/translate/figs-explicit]]) 2PE 2 1 l2cg figs-explicit ἐν τῷ λαῷ 1 false prophets also came to the people, as false teachers will also come to you Here, **the people** refers specifically to the Israelites. If it would be helpful to your readers, you could indicate this explicitly. Alternate translation: “the people of Israel” or “the Israelites” (See: [[rc://en/ta/man/translate/figs-explicit]])
2PE 2 1 tbz8 translate-unknown αἱρέσεις ἀπωλείας 1 destructive heresies Here, **heresies** refers to opinions that are contrary to the teaching of Christ and the apostles. Alternate translation: “opinions of destruction” (See: [[rc://en/ta/man/translate/translate-unknown]]) 2PE 2 1 tbz8 translate-unknown αἱρέσεις ἀπωλείας 1 destructive heresies Here, **heresies** refers to opinions that are contrary to the teaching of Christ and the apostles. Alternate translation: “opinions of destruction” (See: [[rc://en/ta/man/translate/translate-unknown]])
@ -186,7 +186,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
2PE 2 3 jvh9 figs-personification τὸ κρίμα ἔκπαλαι οὐκ ἀργεῖ, καὶ ἡ ἀπώλεια αὐτῶν οὐ νυστάζει 1 Peter speaks of **condemnation** and **destruction** as if they are people who can be **idle** or **sleep**. If this might be confusing for your readers, you could express the meaning in a non-figurative way. Alternate translation: “condemnation from long ago is not ineffective, and their destruction is not delayed” (See: [[rc://en/ta/man/translate/figs-personification]]) 2PE 2 3 jvh9 figs-personification τὸ κρίμα ἔκπαλαι οὐκ ἀργεῖ, καὶ ἡ ἀπώλεια αὐτῶν οὐ νυστάζει 1 Peter speaks of **condemnation** and **destruction** as if they are people who can be **idle** or **sleep**. If this might be confusing for your readers, you could express the meaning in a non-figurative way. Alternate translation: “condemnation from long ago is not ineffective, and their destruction is not delayed” (See: [[rc://en/ta/man/translate/figs-personification]])
2PE 2 3 c57u figs-abstractnouns οἷς τὸ κρίμα ἔκπαλαι οὐκ ἀργεῖ, καὶ ἡ ἀπώλεια αὐτῶν οὐ νυστάζει 1 their condemnation has not been idle, and their destruction is not asleep If it would be helpful in your language, you could express the abstract nouns “condemnation” and “destruction” by stating the ideas behind them with verbal forms. Alternate translation: “they are not idly condemned from long ago, and they will not be destroyed too late” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 2PE 2 3 c57u figs-abstractnouns οἷς τὸ κρίμα ἔκπαλαι οὐκ ἀργεῖ, καὶ ἡ ἀπώλεια αὐτῶν οὐ νυστάζει 1 their condemnation has not been idle, and their destruction is not asleep If it would be helpful in your language, you could express the abstract nouns “condemnation” and “destruction” by stating the ideas behind them with verbal forms. Alternate translation: “they are not idly condemned from long ago, and they will not be destroyed too late” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
2PE 2 4 k2g4 grammar-connect-logic-result γὰρ 1 **For** indicates here that Peter is giving the reason for the result he implicitly described in the previous verse. He is saying why the destruction of the false teachers is certain. Alternate translation: “This is because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) 2PE 2 4 k2g4 grammar-connect-logic-result γὰρ 1 **For** indicates here that Peter is giving the reason for the result he implicitly described in the previous verse. He is saying why the destruction of the false teachers is certain. Alternate translation: “This is because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
2PE 2 4 s115 grammar-connect-condition-fact εἰ 1 Connecting Statement: Here, **if** indicates the beginning of a conditional sentence that extends from [2:4](../02/04.md) to [2:10](../02/10.md). Peter is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might that what Peter is saying is not certain, then you could translate his words as an affirmative statement. Alternate translation: “Since God did not spare the angels who had sinned” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]]) 2PE 2 4 s115 grammar-connect-condition-fact εἰ 1 Connecting Statement: Here, **if** indicates the beginning of a conditional sentence that extends from [2:4](../02/04.md) to [2:10](../02/10.md). Peter is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might think that what Peter is saying is not certain, then you could translate his words as an affirmative statement. Alternate translation: “Since God did not spare the angels who had sinned” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
2PE 2 4 pr13 οὐκ ἐφείσατο 1 did not spare Here, **spare** means “to refrain from punishing.” Alternate translation: “did not refrain from punishing” 2PE 2 4 pr13 οὐκ ἐφείσατο 1 did not spare Here, **spare** means “to refrain from punishing.” Alternate translation: “did not refrain from punishing”
2PE 2 4 dzi2 figs-distinguish ἀγγέλων ἁμαρτησάντων 1 Peter uses **who had sinned** to distinguish the angels who were punished by God from those that were not. (See: [[rc://en/ta/man/translate/figs-distinguish]]) 2PE 2 4 dzi2 figs-distinguish ἀγγέλων ἁμαρτησάντων 1 Peter uses **who had sinned** to distinguish the angels who were punished by God from those that were not. (See: [[rc://en/ta/man/translate/figs-distinguish]])
2PE 2 4 xwxn translate-textvariants σειροῖς ζόφου 1 Some of the best ancient manuscripts read “pits” instead of “chains.” If a translation of the Bible exists in your region, you may wish to use the reading that it has. If a translation of the Bible does not exist in your region, you may wish to use the reading in the ULT. (See: [[rc://en/ta/man/translate/translate-textvariants]]) 2PE 2 4 xwxn translate-textvariants σειροῖς ζόφου 1 Some of the best ancient manuscripts read “pits” instead of “chains.” If a translation of the Bible exists in your region, you may wish to use the reading that it has. If a translation of the Bible does not exist in your region, you may wish to use the reading in the ULT. (See: [[rc://en/ta/man/translate/translate-textvariants]])
@ -198,7 +198,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
2PE 2 4 plhp figs-abstractnouns εἰς κρίσιν 1 If it would be helpful in your language, you could express the abstract noun **judgment** by translating it with a verbal phrase. Alternate translation: “to be judged” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 2PE 2 4 plhp figs-abstractnouns εἰς κρίσιν 1 If it would be helpful in your language, you could express the abstract noun **judgment** by translating it with a verbal phrase. Alternate translation: “to be judged” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
2PE 2 4 e0ue figs-explicit εἰς κρίσιν τηρουμένους 1 This phrase refers to the sinful angels mentioned earlier in the verse. If it would be helpful to your readers, you could express this explicitly. Alternate translation: “those sinful angels who are being kept for judgment” (See: [[rc://en/ta/man/translate/figs-explicit]]) 2PE 2 4 e0ue figs-explicit εἰς κρίσιν τηρουμένους 1 This phrase refers to the sinful angels mentioned earlier in the verse. If it would be helpful to your readers, you could express this explicitly. Alternate translation: “those sinful angels who are being kept for judgment” (See: [[rc://en/ta/man/translate/figs-explicit]])
2PE 2 4 ppvc figs-activepassive εἰς κρίσιν τηρουμένους 1 If your language does not use this passive form, you can express this with an active verbal form and you can indicate who is doing the action. Alternate translation: “those whom God is keeping for judgment” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 2PE 2 4 ppvc figs-activepassive εἰς κρίσιν τηρουμένους 1 If your language does not use this passive form, you can express this with an active verbal form and you can indicate who is doing the action. Alternate translation: “those whom God is keeping for judgment” (See: [[rc://en/ta/man/translate/figs-activepassive]])
2PE 2 5 zx4k grammar-connect-condition-fact καὶ 1 Here, **and** indicates the beginning of the second condition in a conditional sentence that extends from [2:4](../02/04.md) to [2:10](../02/10.md). Peter is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might that what Peter is saying is not certain, then you could translate his words as an affirmative statement. Alternate translation: “Since” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]]) 2PE 2 5 zx4k grammar-connect-condition-fact καὶ 1 Here, **and** indicates the beginning of the second condition in a conditional sentence that extends from [2:4](../02/04.md) to [2:10](../02/10.md). Peter is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might think that what Peter is saying is not certain, then you could translate his words as an affirmative statement. Alternate translation: “Since” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
2PE 2 5 hpv7 figs-metonymy ἀρχαίου κόσμου οὐκ ἐφείσατο 1 he did not spare the ancient world Here, **world** refers to the people who lived in it. Alternate translation: “he did not spare the people who lived in the ancient times” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 2PE 2 5 hpv7 figs-metonymy ἀρχαίου κόσμου οὐκ ἐφείσατο 1 he did not spare the ancient world Here, **world** refers to the people who lived in it. Alternate translation: “he did not spare the people who lived in the ancient times” (See: [[rc://en/ta/man/translate/figs-metonymy]])
2PE 2 5 f000 οὐκ ἐφείσατο 1 As in [2:4](../02/04.md), the word **spare** here means “to refrain from punishing.” Alternate translation: “did not refrain from punishing” 2PE 2 5 f000 οὐκ ἐφείσατο 1 As in [2:4](../02/04.md), the word **spare** here means “to refrain from punishing.” Alternate translation: “did not refrain from punishing”
2PE 2 5 t2w9 writing-pronouns οὐκ ἐφείσατο 1 Here, **he** refers to God. If it would be helpful for your readers, you could express this explicitly. Alternate translation: “God did not spare” (See: [[rc://en/ta/man/translate/writing-pronouns]]) 2PE 2 5 t2w9 writing-pronouns οὐκ ἐφείσατο 1 Here, **he** refers to God. If it would be helpful for your readers, you could express this explicitly. Alternate translation: “God did not spare” (See: [[rc://en/ta/man/translate/writing-pronouns]])
@ -209,7 +209,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
2PE 2 5 xy9u figs-possession δικαιοσύνης κήρυκα 1 Peter could be using the possessive form to refer to: (1) a preacher who is characterized by righteousness. Alternate translation: “a preacher who is righteous” (2) a preacher who tells others to live righteously. Alternate translation: “one who urged others to live righteously” (See: [[rc://en/ta/man/translate/figs-possession]]) 2PE 2 5 xy9u figs-possession δικαιοσύνης κήρυκα 1 Peter could be using the possessive form to refer to: (1) a preacher who is characterized by righteousness. Alternate translation: “a preacher who is righteous” (2) a preacher who tells others to live righteously. Alternate translation: “one who urged others to live righteously” (See: [[rc://en/ta/man/translate/figs-possession]])
2PE 2 5 enbs κατακλυσμὸν κόσμῳ ἀσεβῶν ἐπάξας 1 This clause indicates when God protected Noah and his other seven family members, when he **brought a flood upon {the} world**, as it is translated in the UST. 2PE 2 5 enbs κατακλυσμὸν κόσμῳ ἀσεβῶν ἐπάξας 1 This clause indicates when God protected Noah and his other seven family members, when he **brought a flood upon {the} world**, as it is translated in the UST.
2PE 2 5 z814 figs-possession κόσμῳ ἀσεβῶν 1 Peter could be using the possessive form to refer to: (1) the human content of the ancient world. Alternate translation: “the world that contained ungodly people” (2) the world as being characterized by ungodliness. Alternate translation: “the ungodly world” (See: [[rc://en/ta/man/translate/figs-possession]]) 2PE 2 5 z814 figs-possession κόσμῳ ἀσεβῶν 1 Peter could be using the possessive form to refer to: (1) the human content of the ancient world. Alternate translation: “the world that contained ungodly people” (2) the world as being characterized by ungodliness. Alternate translation: “the ungodly world” (See: [[rc://en/ta/man/translate/figs-possession]])
2PE 2 6 xhcb grammar-connect-condition-fact καὶ 1 Here, **and** indicates the beginning of the third condition in a conditional sentence that extends from [2:4](../02/04.md) to [2:10](../02/10.md). Peter is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might that what Peter is saying is not certain, then you could translate his words as an affirmative statement. Alternate translation: “Since” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]]) 2PE 2 6 xhcb grammar-connect-condition-fact καὶ 1 Here, **and** indicates the beginning of the third condition in a conditional sentence that extends from [2:4](../02/04.md) to [2:10](../02/10.md). Peter is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might think that what Peter is saying is not certain, then you could translate his words as an affirmative statement. Alternate translation: “Since” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
2PE 2 6 ap1j figs-infostructure καὶ πόλεις Σοδόμων καὶ Γομόρρας τεφρώσας καταστροφῇ κατέκρινεν 1 If it would be natural in your language, you could reverse the order of these phrases. Alternate translation: “and he condemned the cities of Sodom and Gomorrah to destruction, having reduced them to ashes” (See: [[rc://en/ta/man/translate/figs-infostructure]]) 2PE 2 6 ap1j figs-infostructure καὶ πόλεις Σοδόμων καὶ Γομόρρας τεφρώσας καταστροφῇ κατέκρινεν 1 If it would be natural in your language, you could reverse the order of these phrases. Alternate translation: “and he condemned the cities of Sodom and Gomorrah to destruction, having reduced them to ashes” (See: [[rc://en/ta/man/translate/figs-infostructure]])
2PE 2 6 gp3e πόλεις Σοδόμων καὶ Γομόρρας τεφρώσας 1 having reduced the cities of Sodom and Gomorrah to ashes This phrase indicates the means by which God destroyed **Sodom and Gomorrah**. Alternate translation: “by means of reducing the cities of Sodom and Gomorrah to ashes” 2PE 2 6 gp3e πόλεις Σοδόμων καὶ Γομόρρας τεφρώσας 1 having reduced the cities of Sodom and Gomorrah to ashes This phrase indicates the means by which God destroyed **Sodom and Gomorrah**. Alternate translation: “by means of reducing the cities of Sodom and Gomorrah to ashes”
2PE 2 6 xi0n translate-names Σοδόμων καὶ Γομόρρας 1 **Sodom** and **Gomorrah** are the names of two cities. (See: [[rc://en/ta/man/translate/translate-names]]) 2PE 2 6 xi0n translate-names Σοδόμων καὶ Γομόρρας 1 **Sodom** and **Gomorrah** are the names of two cities. (See: [[rc://en/ta/man/translate/translate-names]])
@ -217,7 +217,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
2PE 2 6 w1b9 figs-abstractnouns καταστροφῇ κατέκρινεν 1 If it would be helpful in your language, you could express the abstract noun **destruction** by translating the idea behind it with an verb, such as “destroy.” Alternate translation: “he condemned them to be destroyed” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 2PE 2 6 w1b9 figs-abstractnouns καταστροφῇ κατέκρινεν 1 If it would be helpful in your language, you could express the abstract noun **destruction** by translating the idea behind it with an verb, such as “destroy.” Alternate translation: “he condemned them to be destroyed” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
2PE 2 6 hgt7 grammar-connect-logic-result ὑπόδειγμα μελλόντων ἀσεβέσιν τεθεικώς 1 an example of what is going to happen to the ungodly This clause indicates the result of what happened in the previous clauses of the verse. God’s destruction of Sodom and Gomorrah resulted in them being an **example** and a warning of what happens to others who disobey God. Alternate translation: “with the result that God set them as an example of the things that will happen to the ungodly” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) 2PE 2 6 hgt7 grammar-connect-logic-result ὑπόδειγμα μελλόντων ἀσεβέσιν τεθεικώς 1 an example of what is going to happen to the ungodly This clause indicates the result of what happened in the previous clauses of the verse. God’s destruction of Sodom and Gomorrah resulted in them being an **example** and a warning of what happens to others who disobey God. Alternate translation: “with the result that God set them as an example of the things that will happen to the ungodly” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
2PE 2 6 eocy figs-genericnoun ἀσεβέσιν 1 Here, **ungodly** refers to wicked people in general, not to one specific wicked person. Alternate translation: “to an ungodly person” or “to ungodly people” (See: [[rc://en/ta/man/translate/figs-genericnoun]]) 2PE 2 6 eocy figs-genericnoun ἀσεβέσιν 1 Here, **ungodly** refers to wicked people in general, not to one specific wicked person. Alternate translation: “to an ungodly person” or “to ungodly people” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
2PE 2 7 fm1p grammar-connect-condition-fact καὶ 1 Connecting Statement: Here, **and** indicates the beginning of the fourth condition in a conditional sentence that extends from [2:4](../02/04.md) to [2:10](../02/10.md). Peter is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might that what Peter is saying is not certain, then you could translate his words as an affirmative statement. Alternate translation: “since” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]]) 2PE 2 7 fm1p grammar-connect-condition-fact καὶ 1 Connecting Statement: Here, **and** indicates the beginning of the fourth condition in a conditional sentence that extends from [2:4](../02/04.md) to [2:10](../02/10.md). Peter is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might think that what Peter is saying is not certain, then you could translate his words as an affirmative statement. Alternate translation: “since” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
2PE 2 7 zif8 writing-pronouns ἐρύσατο 1 the behavior of the lawless in their sensuality Here, **he** refers to God. If it would be helpful in your language, you could express this explicitly. Alternate translation, as in the UST: “God rescued” (See: [[rc://en/ta/man/translate/writing-pronouns]]) 2PE 2 7 zif8 writing-pronouns ἐρύσατο 1 the behavior of the lawless in their sensuality Here, **he** refers to God. If it would be helpful in your language, you could express this explicitly. Alternate translation, as in the UST: “God rescued” (See: [[rc://en/ta/man/translate/writing-pronouns]])
2PE 2 7 xjq6 translate-names Λὼτ 1 Connecting Statement: **Lot** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]]) 2PE 2 7 xjq6 translate-names Λὼτ 1 Connecting Statement: **Lot** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
2PE 2 7 uknf figs-distinguish καταπονούμενον ὑπὸ τῆς τῶν ἀθέσμων ἐν ἀσελγείᾳ ἀναστροφῆς 1 Connecting Statement: This clause is giving more information about **Lot**. If it would be helpful to your readers, you could begin a new sentence here to clarify this. Alternate translation: “He was being oppressed by the behavior of the lawless ones in licentiousness” (See: [[rc://en/ta/man/translate/figs-distinguish]]) 2PE 2 7 uknf figs-distinguish καταπονούμενον ὑπὸ τῆς τῶν ἀθέσμων ἐν ἀσελγείᾳ ἀναστροφῆς 1 Connecting Statement: This clause is giving more information about **Lot**. If it would be helpful to your readers, you could begin a new sentence here to clarify this. Alternate translation: “He was being oppressed by the behavior of the lawless ones in licentiousness” (See: [[rc://en/ta/man/translate/figs-distinguish]])
@ -331,7 +331,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
2PE 2 19 b79v figs-metaphor ᾧ γάρ τις ἥττηται, τούτῳ δεδούλωται 1 For by what someone has been overcome, by this he has been enslaved Peter speaks of a person as being **enslaved** when anything has control over that person, he speaks of that thing as the master of that person. If it would be helpful in your language, you could express this metaphor by translating this plainly or as a simile. Alternate translation: “For if a person is overpowered by something, that person becomes controlled by that thing” or “For if a person is overpowered by something, that person becomes like a slave to that thing” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 2PE 2 19 b79v figs-metaphor ᾧ γάρ τις ἥττηται, τούτῳ δεδούλωται 1 For by what someone has been overcome, by this he has been enslaved Peter speaks of a person as being **enslaved** when anything has control over that person, he speaks of that thing as the master of that person. If it would be helpful in your language, you could express this metaphor by translating this plainly or as a simile. Alternate translation: “For if a person is overpowered by something, that person becomes controlled by that thing” or “For if a person is overpowered by something, that person becomes like a slave to that thing” (See: [[rc://en/ta/man/translate/figs-metaphor]])
2PE 2 19 xqmy figs-activepassive ᾧ γάρ τις ἥττηται, τούτῳ δεδούλωται 1 If it would be helpful in your language, you could express this passive sentence with an active form. Alternate translation: “For if something overpowers a person, that thing enslaves that person” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 2PE 2 19 xqmy figs-activepassive ᾧ γάρ τις ἥττηται, τούτῳ δεδούλωται 1 If it would be helpful in your language, you could express this passive sentence with an active form. Alternate translation: “For if something overpowers a person, that thing enslaves that person” (See: [[rc://en/ta/man/translate/figs-activepassive]])
2PE 2 20 v3xc γὰρ 1 Here, **For** could refer to: (1) another explanation of Peter’s statement “themselves being slaves of destruction” in the previous verse, (2) a transition from what Peter said in the previous verse to what he is going to say in this verse. Here, **For** does not indicate the reason or result of what was said in the previous verse. Alternate translation, as in the UST: “And” 2PE 2 20 v3xc γὰρ 1 Here, **For** could refer to: (1) another explanation of Peter’s statement “themselves being slaves of destruction” in the previous verse, (2) a transition from what Peter said in the previous verse to what he is going to say in this verse. Here, **For** does not indicate the reason or result of what was said in the previous verse. Alternate translation, as in the UST: “And”
2PE 2 20 q96i grammar-connect-condition-fact εἰ…ἀποφυγόντες τὰ μιάσματα τοῦ κόσμου, ἐν ἐπιγνώσει τοῦ Κυρίου ἡμῶν καὶ Σωτῆρος, Ἰησοῦ Χριστοῦ, τούτοις δὲ πάλιν ἐμπλακέντες ἡττῶνται, γέγονεν αὐτοῖς τὰ ἔσχατα χείρονα τῶν πρώτων 1 Peter is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might that what Peter is saying is not certain, then you could translate his words as an affirmative statement. Alternate translation: “they have escaped the impurities of the world through the knowledge of our Lord and Savior Jesus Christ, but having become entangled and overcome by them again, the last has become worse for them than the first” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]]) 2PE 2 20 q96i grammar-connect-condition-fact εἰ…ἀποφυγόντες τὰ μιάσματα τοῦ κόσμου, ἐν ἐπιγνώσει τοῦ Κυρίου ἡμῶν καὶ Σωτῆρος, Ἰησοῦ Χριστοῦ, τούτοις δὲ πάλιν ἐμπλακέντες ἡττῶνται, γέγονεν αὐτοῖς τὰ ἔσχατα χείρονα τῶν πρώτων 1 Peter is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might think that what Peter is saying is not certain, then you could translate his words as an affirmative statement. Alternate translation: “they have escaped the impurities of the world through the knowledge of our Lord and Savior Jesus Christ, but having become entangled and overcome by them again, the last has become worse for them than the first” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
2PE 2 20 efnj figs-metaphor εἰ…ἀποφυγόντες τὰ μιάσματα τοῦ κόσμου 1 Using a similar metaphor to that in [2:18](../02/18.md), here Peter speaks of believers as if they had been slaves to the **defilements** of the world and have **escaped** that captivity. If it would be helpful in your language, you could state this metaphor in a non-figurative manner. Alternate translation: “if they have ceased living in the defiling manner of the world” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 2PE 2 20 efnj figs-metaphor εἰ…ἀποφυγόντες τὰ μιάσματα τοῦ κόσμου 1 Using a similar metaphor to that in [2:18](../02/18.md), here Peter speaks of believers as if they had been slaves to the **defilements** of the world and have **escaped** that captivity. If it would be helpful in your language, you could state this metaphor in a non-figurative manner. Alternate translation: “if they have ceased living in the defiling manner of the world” (See: [[rc://en/ta/man/translate/figs-metaphor]])
2PE 2 20 xpo9 figs-abstractnouns τὰ μιάσματα τοῦ κόσμου 1 If it would be helpful in your language, you could express the idea behind the abstract noun **defilements** with an equivalent expression. Alternate translation: “the things that sinful human society does to defile itself” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 2PE 2 20 xpo9 figs-abstractnouns τὰ μιάσματα τοῦ κόσμου 1 If it would be helpful in your language, you could express the idea behind the abstract noun **defilements** with an equivalent expression. Alternate translation: “the things that sinful human society does to defile itself” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
2PE 2 20 lu22 figs-metonymy τὰ μιάσματα τοῦ κόσμου 1 the impurities of the world Here, the **world** refers to human society, which has been corrupted by sin. Alternate translation: “the defiling practices of sinful human society” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 2PE 2 20 lu22 figs-metonymy τὰ μιάσματα τοῦ κόσμου 1 the impurities of the world Here, the **world** refers to human society, which has been corrupted by sin. Alternate translation: “the defiling practices of sinful human society” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@ -356,7 +356,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
2PE 2 22 h42r writing-proverbs κύων ἐπιστρέψας ἐπὶ τὸ ἴδιον ἐξέραμα, καί, ὗς λουσαμένη, εἰς κυλισμὸν βορβόρου 1 A dog returns to its own vomit, and a washed pig to wallowing in the mud Peter uses two proverbs to illustrate what the false teachers have done. These proverbs make a figurative comparison: Just as a dog returns to eat its own vomit and a washed pig rolls in the mud again, so these false teachers, who once stopped living a sinful life, have now gone back to living sinfully. Although they knew “the way of righteousness,” they went back to doing the things that defile them morally and spiritually. If it would be helpful in your language, you could express the meaning by translating these proverbs as similes. Alternate translation: “They are like dogs that eat their own vomit or like clean pigs that go back to rolling in the mud.” (See: [[rc://en/ta/man/translate/writing-proverbs]]) 2PE 2 22 h42r writing-proverbs κύων ἐπιστρέψας ἐπὶ τὸ ἴδιον ἐξέραμα, καί, ὗς λουσαμένη, εἰς κυλισμὸν βορβόρου 1 A dog returns to its own vomit, and a washed pig to wallowing in the mud Peter uses two proverbs to illustrate what the false teachers have done. These proverbs make a figurative comparison: Just as a dog returns to eat its own vomit and a washed pig rolls in the mud again, so these false teachers, who once stopped living a sinful life, have now gone back to living sinfully. Although they knew “the way of righteousness,” they went back to doing the things that defile them morally and spiritually. If it would be helpful in your language, you could express the meaning by translating these proverbs as similes. Alternate translation: “They are like dogs that eat their own vomit or like clean pigs that go back to rolling in the mud.” (See: [[rc://en/ta/man/translate/writing-proverbs]])
2PE 2 22 xgjp translate-unknown κύων 1 A **dog** is an animal that is considered to be unclean and disgusting by Jews and many cultures of the Ancient Near East. Therefore, calling someone a **dog** was an insult. If dogs are unfamiliar to your culture and you have a different animal that is considered unclean and disgusting or whose name is used as an insult, you could use the name of this animal instead. (See: [[rc://en/ta/man/translate/translate-unknown]]) 2PE 2 22 xgjp translate-unknown κύων 1 A **dog** is an animal that is considered to be unclean and disgusting by Jews and many cultures of the Ancient Near East. Therefore, calling someone a **dog** was an insult. If dogs are unfamiliar to your culture and you have a different animal that is considered unclean and disgusting or whose name is used as an insult, you could use the name of this animal instead. (See: [[rc://en/ta/man/translate/translate-unknown]])
2PE 2 22 xycp translate-unknown ὗς 1 A **pig** is an animal that is considered to be unclean and disgusting by Jews and many cultures of the Ancient Near East. Therefore, calling someone a **pig** was an insult. If pigs are unfamiliar to your culture and you have a different animal that is considered unclean and disgusting or whose name is used as an insult, you could use the name of this animal instead. (See: [[rc://en/ta/man/translate/translate-unknown]]) 2PE 2 22 xycp translate-unknown ὗς 1 A **pig** is an animal that is considered to be unclean and disgusting by Jews and many cultures of the Ancient Near East. Therefore, calling someone a **pig** was an insult. If pigs are unfamiliar to your culture and you have a different animal that is considered unclean and disgusting or whose name is used as an insult, you could use the name of this animal instead. (See: [[rc://en/ta/man/translate/translate-unknown]])
2PE 3 intro c1id 0 # 2 Peter 3 General Notes\n\n## Structure and formatting\n\n1. Reminder that Jesus will return at the right time (3:1–13)\n2. Concluding exhortation to live godly lives (3:14–17)\n\n## Special concepts in this chapter\n\n### Fire\n\nPeople often use fire to destroy things or to make something pure by burning off the dirt and worthless parts. Therefore, when God punishes the wicked or purifies his people, that action is often associated with fire. (See: [[rc://en/tw/dict/bible/other/fire]])\n\n### Day of the Lord\n\nThe exact time of the coming day of the Lord will come as a surprise to people. This is what the simile “like a thief in the night” means. Because of this, Christians are to be prepared at all times for the coming of the Lord. (See: [[rc://en/tw/dict/bible/kt/dayofthelord]] and [[rc://en/ta/man/translate/figs-simile]]) 2PE 3 intro c1id 0 # 2 Peter 3 General Notes<br><br>## Structure and formatting<br><br>1. Reminder that Jesus will return at the right time (3:1–13)<br>2. Concluding exhortation to live godly lives (3:14–17)<br><br>## Special concepts in this chapter<br><br>### Fire<br><br>People often use fire to destroy things or to make something pure by burning off the dirt and worthless parts. Therefore, when God punishes the wicked or purifies his people, that action is often associated with fire. (See: [[rc://en/tw/dict/bible/other/fire]])<br><br>### Day of the Lord<br><br>The exact time of the coming day of the Lord will come as a surprise to people. This is what the simile “like a thief in the night” means. Because of this, Christians are to be prepared at all times for the coming of the Lord. (See: [[rc://en/tw/dict/bible/kt/dayofthelord]] and [[rc://en/ta/man/translate/figs-simile]])
2PE 3 1 n92f figs-explicit ἀγαπητοί 1 **Beloved ones** refers here to those to whom Peter is writing, which can be extended to all believers. If it would be helpful in your language, you could state this term explicitly. Alternate translation: “Beloved fellow believers” (See: [[rc://en/ta/man/translate/figs-explicit]]) 2PE 3 1 n92f figs-explicit ἀγαπητοί 1 **Beloved ones** refers here to those to whom Peter is writing, which can be extended to all believers. If it would be helpful in your language, you could state this term explicitly. Alternate translation: “Beloved fellow believers” (See: [[rc://en/ta/man/translate/figs-explicit]])
2PE 3 1 aah9 writing-pronouns ἐν αἷς 1 Here, **which** refers to both this letter and the previous letter that Peter had written to this group of believers. If it would be helpful in your language, you could start a new sentence to say this explicitly. Alternate translation: “In both of these letters” (See: [[rc://en/ta/man/translate/writing-pronouns]]) 2PE 3 1 aah9 writing-pronouns ἐν αἷς 1 Here, **which** refers to both this letter and the previous letter that Peter had written to this group of believers. If it would be helpful in your language, you could start a new sentence to say this explicitly. Alternate translation: “In both of these letters” (See: [[rc://en/ta/man/translate/writing-pronouns]])
2PE 3 1 gc3m figs-metaphor διεγείρω ὑμῶν ἐν ὑπομνήσει τὴν εἰλικρινῆ διάνοιαν 1 I am stirring up your sincere mind Here, Peter uses **arouse**, as if the minds of his readers are asleep, to refer to causing his readers to think about these things. If it would be helpful in your language, you could express this metaphor by translating this with a non-figurative expression. See how you translated this term in [1:13](../01/13.md). Alternate translation: “to remind your sincere mind of these things so that you will think about them” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 2PE 3 1 gc3m figs-metaphor διεγείρω ὑμῶν ἐν ὑπομνήσει τὴν εἰλικρινῆ διάνοιαν 1 I am stirring up your sincere mind Here, Peter uses **arouse**, as if the minds of his readers are asleep, to refer to causing his readers to think about these things. If it would be helpful in your language, you could express this metaphor by translating this with a non-figurative expression. See how you translated this term in [1:13](../01/13.md). Alternate translation: “to remind your sincere mind of these things so that you will think about them” (See: [[rc://en/ta/man/translate/figs-metaphor]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
54 2PE 1 5 x74i figs-ellipsis ἐν δὲ τῇ ἀρετῇ τὴν γνῶσιν 1 Peter is leaving out some of the words that a sentence would need in many languages in order to be complete. These words can be supplied from earlier in the sentence. Alternate translation: “and supply in your goodness, knowledge” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
55 2PE 1 5 r61t figs-abstractnouns τὴν γνῶσιν 1 If it would be helpful in your language, you could express the idea behind the abstract noun **knowledge** using a verbal phrase. Alternate translation: “knowing more about God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
56 2PE 1 6 anfs figs-ellipsis ἐν δὲ τῇ γνώσει τὴν ἐνκράτειαν 1 Peter is leaving out some of the words that a sentence would need in many languages in order to be complete. These words can be supplied from earlier in the sentence. Alternate translation: “and supply in knowledge, self-control” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
57 2PE 1 6 anfa figs-abstractnouns τῇ γνώσει 1 If it would be helpful in your language, you could express the abstract noun **knowledge** by translating it using a verbal phrase. Alternate translation: “knowing more about God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) If it would be helpful in your language, you could express the abstract noun **knowledge** by translating it using a verbal phrase. Alternate translation: “knowing more about God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
58 2PE 1 6 s5ni figs-abstractnouns τὴν ἐνκράτειαν…τῇ ἐνκρατείᾳ 1 If it would be helpful in your language, you could express the idea behind the abstract noun **self-control** with a verbal phrase in both occurrences in this verse. Alternate translation: “controlling yourself … controlling yourself” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
59 2PE 1 6 wloy figs-ellipsis ἐν δὲ τῇ ἐνκρατείᾳ τὴν ὑπομονήν 1 Peter is leaving out some of the words that a sentence would need in many languages in order to be complete. These words can be supplied from earlier in the sentence. Alternate translation: “and supply in self-control, endurance” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
60 2PE 1 6 ajag figs-abstractnouns τὴν ὑπομονήν…τῇ ὑπομονῇ 1 If it would be helpful in your language, you could express the idea behind the abstract noun **endurance** with a verbal phrase in both occurrences in this verse. Alternate translation: “enduring hardship … enduring hardship” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
152 2PE 1 21 x2hv figs-gendernotations θελήματι ἀνθρώπου 1 Peter is using the term **man** in a generic sense that includes both men and women. Alternate translation: “by human desire” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
153 2PE 1 21 mh2s figs-metaphor ὑπὸ Πνεύματος Ἁγίου φερόμενοι, ἐλάλησαν ἀπὸ Θεοῦ ἄνθρωποι 1 men spoke from God being carried along by the Holy Spirit Peter speaks of the **Holy Spirit** helping the prophets to write what God wanted them to write as if the Holy Spirit **carried** them from one place to another. Alternate translation: “men spoke from God by the Holy Spirit directing them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
154 2PE 1 21 x1xw figs-ellipsis ἐλάλησαν ἀπὸ Θεοῦ 1 In this phrase, Peter is leaving out a word that it would need in many languages in order to be complete. If this word is required in your language, it can be supplied from earlier in the verse. Alternate translation: “spoke prophecy from God” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
155 2PE 2 intro mv79 0 # 2 Peter 2 General Notes<br><br><br>## Structure and formatting<br><br><br>1. Prediction of false teachers (2:1–3)<br>1. Examples of divine judgment (2:4–10a)<br>1. Description and denunciation of false teachers (2:10b–22)<br><br>Peter continues this letter in [2:1–3](../02/01.md) by predicting that false teachers will try to deceive the believers, just as false prophets did during the time true prophets were writing the Old Testament. Then in [2:4–10a](../02/04.md) Peter describes examples of God punishing those who acted similarly to the coming false teachers. Peter then closes this section in [2:10b–22](../02/10.md) by describing the wicked character and deeds of these false teachers.<br><br>## Special concepts in this chapter<br><br>### Flesh<br><br>“Flesh” is a metaphor for a person’s sinful nature. It is not the physical part of man that is sinful. “Flesh” represents the human nature that rejects all things godly and desires what is sinful. This is the condition of all humans before they receive the Holy Spirit by believing in Jesus. (See: [[rc://en/tw/dict/bible/kt/flesh]])<br><br>### Implicit information<br><br>There are several analogies in [2:4–8](../02/04.md) that are difficult to understand if the Old Testament has not yet been translated. Further explanation may be necessary. (See: [[rc://en/ta/man/translate/figs-explicit]]) # 2 Peter 2 General Notes<br><br>## Structure and formatting<br><br>1. Prediction of false teachers (2:1–3)<br>1. Examples of divine judgment (2:4–10a)<br>1. Description and denunciation of false teachers (2:10b–22)<br><br>Peter continues this letter in [2:1–3](../02/01.md) by predicting that false teachers will try to deceive the believers, just as false prophets did during the time true prophets were writing the Old Testament. Then in [2:4–10a](../02/04.md) Peter describes examples of God punishing those who acted similarly to the coming false teachers. Peter then closes this section in [2:10b–22](../02/10.md) by describing the wicked character and deeds of these false teachers.<br><br>## Special concepts in this chapter<br><br>### Flesh<br><br>“Flesh” is a metaphor for a person’s sinful nature. It is not the physical part of man that is sinful. “Flesh” represents the human nature that rejects all things godly and desires what is sinful. This is the condition of all humans before they receive the Holy Spirit by believing in Jesus. (See: [[rc://en/tw/dict/bible/kt/flesh]])<br><br>### Implicit information<br><br>There are several analogies in [2:4–8](../02/04.md) that are difficult to understand if the Old Testament has not yet been translated. Further explanation may be necessary. (See: [[rc://en/ta/man/translate/figs-explicit]])
156 2PE 2 1 us8u grammar-connect-logic-contrast δὲ 1 The term translated **Now** could refer to: (1) a new topic expressed by **Now** in the ULT. (2) a contrast between the false prophets in this clause and the true Old Testament prophets mentioned in the previous verse. Alternate translation: “But” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
157 2PE 2 1 l2cg figs-explicit ἐν τῷ λαῷ 1 false prophets also came to the people, as false teachers will also come to you Here, **the people** refers specifically to the Israelites. If it would be helpful to your readers, you could indicate this explicitly. Alternate translation: “the people of Israel” or “the Israelites” (See: [[rc://en/ta/man/translate/figs-explicit]])
158 2PE 2 1 tbz8 translate-unknown αἱρέσεις ἀπωλείας 1 destructive heresies Here, **heresies** refers to opinions that are contrary to the teaching of Christ and the apostles. Alternate translation: “opinions of destruction” (See: [[rc://en/ta/man/translate/translate-unknown]])
186 2PE 2 3 jvh9 figs-personification τὸ κρίμα ἔκπαλαι οὐκ ἀργεῖ, καὶ ἡ ἀπώλεια αὐτῶν οὐ νυστάζει 1 Peter speaks of **condemnation** and **destruction** as if they are people who can be **idle** or **sleep**. If this might be confusing for your readers, you could express the meaning in a non-figurative way. Alternate translation: “condemnation from long ago is not ineffective, and their destruction is not delayed” (See: [[rc://en/ta/man/translate/figs-personification]])
187 2PE 2 3 c57u figs-abstractnouns οἷς τὸ κρίμα ἔκπαλαι οὐκ ἀργεῖ, καὶ ἡ ἀπώλεια αὐτῶν οὐ νυστάζει 1 their condemnation has not been idle, and their destruction is not asleep If it would be helpful in your language, you could express the abstract nouns “condemnation” and “destruction” by stating the ideas behind them with verbal forms. Alternate translation: “they are not idly condemned from long ago, and they will not be destroyed too late” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
188 2PE 2 4 k2g4 grammar-connect-logic-result γὰρ 1 **For** indicates here that Peter is giving the reason for the result he implicitly described in the previous verse. He is saying why the destruction of the false teachers is certain. Alternate translation: “This is because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
189 2PE 2 4 s115 grammar-connect-condition-fact εἰ 1 Connecting Statement: Here, **if** indicates the beginning of a conditional sentence that extends from [2:4](../02/04.md) to [2:10](../02/10.md). Peter is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might that what Peter is saying is not certain, then you could translate his words as an affirmative statement. Alternate translation: “Since God did not spare the angels who had sinned” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]]) Here, **if** indicates the beginning of a conditional sentence that extends from [2:4](../02/04.md) to [2:10](../02/10.md). Peter is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might think that what Peter is saying is not certain, then you could translate his words as an affirmative statement. Alternate translation: “Since God did not spare the angels who had sinned” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
190 2PE 2 4 pr13 οὐκ ἐφείσατο 1 did not spare Here, **spare** means “to refrain from punishing.” Alternate translation: “did not refrain from punishing”
191 2PE 2 4 dzi2 figs-distinguish ἀγγέλων ἁμαρτησάντων 1 Peter uses **who had sinned** to distinguish the angels who were punished by God from those that were not. (See: [[rc://en/ta/man/translate/figs-distinguish]])
192 2PE 2 4 xwxn translate-textvariants σειροῖς ζόφου 1 Some of the best ancient manuscripts read “pits” instead of “chains.” If a translation of the Bible exists in your region, you may wish to use the reading that it has. If a translation of the Bible does not exist in your region, you may wish to use the reading in the ULT. (See: [[rc://en/ta/man/translate/translate-textvariants]])
198 2PE 2 4 plhp figs-abstractnouns εἰς κρίσιν 1 If it would be helpful in your language, you could express the abstract noun **judgment** by translating it with a verbal phrase. Alternate translation: “to be judged” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
199 2PE 2 4 e0ue figs-explicit εἰς κρίσιν τηρουμένους 1 This phrase refers to the sinful angels mentioned earlier in the verse. If it would be helpful to your readers, you could express this explicitly. Alternate translation: “those sinful angels who are being kept for judgment” (See: [[rc://en/ta/man/translate/figs-explicit]])
200 2PE 2 4 ppvc figs-activepassive εἰς κρίσιν τηρουμένους 1 If your language does not use this passive form, you can express this with an active verbal form and you can indicate who is doing the action. Alternate translation: “those whom God is keeping for judgment” (See: [[rc://en/ta/man/translate/figs-activepassive]])
201 2PE 2 5 zx4k grammar-connect-condition-fact καὶ 1 Here, **and** indicates the beginning of the second condition in a conditional sentence that extends from [2:4](../02/04.md) to [2:10](../02/10.md). Peter is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might that what Peter is saying is not certain, then you could translate his words as an affirmative statement. Alternate translation: “Since” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]]) Here, **and** indicates the beginning of the second condition in a conditional sentence that extends from [2:4](../02/04.md) to [2:10](../02/10.md). Peter is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might think that what Peter is saying is not certain, then you could translate his words as an affirmative statement. Alternate translation: “Since” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
202 2PE 2 5 hpv7 figs-metonymy ἀρχαίου κόσμου οὐκ ἐφείσατο 1 he did not spare the ancient world Here, **world** refers to the people who lived in it. Alternate translation: “he did not spare the people who lived in the ancient times” (See: [[rc://en/ta/man/translate/figs-metonymy]])
203 2PE 2 5 f000 οὐκ ἐφείσατο 1 As in [2:4](../02/04.md), the word **spare** here means “to refrain from punishing.” Alternate translation: “did not refrain from punishing”
204 2PE 2 5 t2w9 writing-pronouns οὐκ ἐφείσατο 1 Here, **he** refers to God. If it would be helpful for your readers, you could express this explicitly. Alternate translation: “God did not spare” (See: [[rc://en/ta/man/translate/writing-pronouns]])
209 2PE 2 5 xy9u figs-possession δικαιοσύνης κήρυκα 1 Peter could be using the possessive form to refer to: (1) a preacher who is characterized by righteousness. Alternate translation: “a preacher who is righteous” (2) a preacher who tells others to live righteously. Alternate translation: “one who urged others to live righteously” (See: [[rc://en/ta/man/translate/figs-possession]])
210 2PE 2 5 enbs κατακλυσμὸν κόσμῳ ἀσεβῶν ἐπάξας 1 This clause indicates when God protected Noah and his other seven family members, when he **brought a flood upon {the} world**, as it is translated in the UST.
211 2PE 2 5 z814 figs-possession κόσμῳ ἀσεβῶν 1 Peter could be using the possessive form to refer to: (1) the human content of the ancient world. Alternate translation: “the world that contained ungodly people” (2) the world as being characterized by ungodliness. Alternate translation: “the ungodly world” (See: [[rc://en/ta/man/translate/figs-possession]])
212 2PE 2 6 xhcb grammar-connect-condition-fact καὶ 1 Here, **and** indicates the beginning of the third condition in a conditional sentence that extends from [2:4](../02/04.md) to [2:10](../02/10.md). Peter is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might that what Peter is saying is not certain, then you could translate his words as an affirmative statement. Alternate translation: “Since” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]]) Here, **and** indicates the beginning of the third condition in a conditional sentence that extends from [2:4](../02/04.md) to [2:10](../02/10.md). Peter is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might think that what Peter is saying is not certain, then you could translate his words as an affirmative statement. Alternate translation: “Since” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
213 2PE 2 6 ap1j figs-infostructure καὶ πόλεις Σοδόμων καὶ Γομόρρας τεφρώσας καταστροφῇ κατέκρινεν 1 If it would be natural in your language, you could reverse the order of these phrases. Alternate translation: “and he condemned the cities of Sodom and Gomorrah to destruction, having reduced them to ashes” (See: [[rc://en/ta/man/translate/figs-infostructure]])
214 2PE 2 6 gp3e πόλεις Σοδόμων καὶ Γομόρρας τεφρώσας 1 having reduced the cities of Sodom and Gomorrah to ashes This phrase indicates the means by which God destroyed **Sodom and Gomorrah**. Alternate translation: “by means of reducing the cities of Sodom and Gomorrah to ashes”
215 2PE 2 6 xi0n translate-names Σοδόμων καὶ Γομόρρας 1 **Sodom** and **Gomorrah** are the names of two cities. (See: [[rc://en/ta/man/translate/translate-names]])
217 2PE 2 6 w1b9 figs-abstractnouns καταστροφῇ κατέκρινεν 1 If it would be helpful in your language, you could express the abstract noun **destruction** by translating the idea behind it with an verb, such as “destroy.” Alternate translation: “he condemned them to be destroyed” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
218 2PE 2 6 hgt7 grammar-connect-logic-result ὑπόδειγμα μελλόντων ἀσεβέσιν τεθεικώς 1 an example of what is going to happen to the ungodly This clause indicates the result of what happened in the previous clauses of the verse. God’s destruction of Sodom and Gomorrah resulted in them being an **example** and a warning of what happens to others who disobey God. Alternate translation: “with the result that God set them as an example of the things that will happen to the ungodly” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
219 2PE 2 6 eocy figs-genericnoun ἀσεβέσιν 1 Here, **ungodly** refers to wicked people in general, not to one specific wicked person. Alternate translation: “to an ungodly person” or “to ungodly people” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
220 2PE 2 7 fm1p grammar-connect-condition-fact καὶ 1 Connecting Statement: Here, **and** indicates the beginning of the fourth condition in a conditional sentence that extends from [2:4](../02/04.md) to [2:10](../02/10.md). Peter is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might that what Peter is saying is not certain, then you could translate his words as an affirmative statement. Alternate translation: “since” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]]) Here, **and** indicates the beginning of the fourth condition in a conditional sentence that extends from [2:4](../02/04.md) to [2:10](../02/10.md). Peter is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might think that what Peter is saying is not certain, then you could translate his words as an affirmative statement. Alternate translation: “since” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
221 2PE 2 7 zif8 writing-pronouns ἐρύσατο 1 the behavior of the lawless in their sensuality Here, **he** refers to God. If it would be helpful in your language, you could express this explicitly. Alternate translation, as in the UST: “God rescued” (See: [[rc://en/ta/man/translate/writing-pronouns]])
222 2PE 2 7 xjq6 translate-names Λὼτ 1 Connecting Statement: **Lot** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
223 2PE 2 7 uknf figs-distinguish καταπονούμενον ὑπὸ τῆς τῶν ἀθέσμων ἐν ἀσελγείᾳ ἀναστροφῆς 1 Connecting Statement: This clause is giving more information about **Lot**. If it would be helpful to your readers, you could begin a new sentence here to clarify this. Alternate translation: “He was being oppressed by the behavior of the lawless ones in licentiousness” (See: [[rc://en/ta/man/translate/figs-distinguish]])
331 2PE 2 19 b79v figs-metaphor ᾧ γάρ τις ἥττηται, τούτῳ δεδούλωται 1 For by what someone has been overcome, by this he has been enslaved Peter speaks of a person as being **enslaved** when anything has control over that person, he speaks of that thing as the master of that person. If it would be helpful in your language, you could express this metaphor by translating this plainly or as a simile. Alternate translation: “For if a person is overpowered by something, that person becomes controlled by that thing” or “For if a person is overpowered by something, that person becomes like a slave to that thing” (See: [[rc://en/ta/man/translate/figs-metaphor]])
332 2PE 2 19 xqmy figs-activepassive ᾧ γάρ τις ἥττηται, τούτῳ δεδούλωται 1 If it would be helpful in your language, you could express this passive sentence with an active form. Alternate translation: “For if something overpowers a person, that thing enslaves that person” (See: [[rc://en/ta/man/translate/figs-activepassive]])
333 2PE 2 20 v3xc γὰρ 1 Here, **For** could refer to: (1) another explanation of Peter’s statement “themselves being slaves of destruction” in the previous verse, (2) a transition from what Peter said in the previous verse to what he is going to say in this verse. Here, **For** does not indicate the reason or result of what was said in the previous verse. Alternate translation, as in the UST: “And”
334 2PE 2 20 q96i grammar-connect-condition-fact εἰ…ἀποφυγόντες τὰ μιάσματα τοῦ κόσμου, ἐν ἐπιγνώσει τοῦ Κυρίου ἡμῶν καὶ Σωτῆρος, Ἰησοῦ Χριστοῦ, τούτοις δὲ πάλιν ἐμπλακέντες ἡττῶνται, γέγονεν αὐτοῖς τὰ ἔσχατα χείρονα τῶν πρώτων 1 Peter is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might that what Peter is saying is not certain, then you could translate his words as an affirmative statement. Alternate translation: “they have escaped the impurities of the world through the knowledge of our Lord and Savior Jesus Christ, but having become entangled and overcome by them again, the last has become worse for them than the first” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]]) Peter is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might think that what Peter is saying is not certain, then you could translate his words as an affirmative statement. Alternate translation: “they have escaped the impurities of the world through the knowledge of our Lord and Savior Jesus Christ, but having become entangled and overcome by them again, the last has become worse for them than the first” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
335 2PE 2 20 efnj figs-metaphor εἰ…ἀποφυγόντες τὰ μιάσματα τοῦ κόσμου 1 Using a similar metaphor to that in [2:18](../02/18.md), here Peter speaks of believers as if they had been slaves to the **defilements** of the world and have **escaped** that captivity. If it would be helpful in your language, you could state this metaphor in a non-figurative manner. Alternate translation: “if they have ceased living in the defiling manner of the world” (See: [[rc://en/ta/man/translate/figs-metaphor]])
336 2PE 2 20 xpo9 figs-abstractnouns τὰ μιάσματα τοῦ κόσμου 1 If it would be helpful in your language, you could express the idea behind the abstract noun **defilements** with an equivalent expression. Alternate translation: “the things that sinful human society does to defile itself” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
337 2PE 2 20 lu22 figs-metonymy τὰ μιάσματα τοῦ κόσμου 1 the impurities of the world Here, the **world** refers to human society, which has been corrupted by sin. Alternate translation: “the defiling practices of sinful human society” (See: [[rc://en/ta/man/translate/figs-metonymy]])
356 2PE 2 22 h42r writing-proverbs κύων ἐπιστρέψας ἐπὶ τὸ ἴδιον ἐξέραμα, καί, ὗς λουσαμένη, εἰς κυλισμὸν βορβόρου 1 A dog returns to its own vomit, and a washed pig to wallowing in the mud Peter uses two proverbs to illustrate what the false teachers have done. These proverbs make a figurative comparison: Just as a dog returns to eat its own vomit and a washed pig rolls in the mud again, so these false teachers, who once stopped living a sinful life, have now gone back to living sinfully. Although they knew “the way of righteousness,” they went back to doing the things that defile them morally and spiritually. If it would be helpful in your language, you could express the meaning by translating these proverbs as similes. Alternate translation: “They are like dogs that eat their own vomit or like clean pigs that go back to rolling in the mud.” (See: [[rc://en/ta/man/translate/writing-proverbs]])
357 2PE 2 22 xgjp translate-unknown κύων 1 A **dog** is an animal that is considered to be unclean and disgusting by Jews and many cultures of the Ancient Near East. Therefore, calling someone a **dog** was an insult. If dogs are unfamiliar to your culture and you have a different animal that is considered unclean and disgusting or whose name is used as an insult, you could use the name of this animal instead. (See: [[rc://en/ta/man/translate/translate-unknown]])
358 2PE 2 22 xycp translate-unknown ὗς 1 A **pig** is an animal that is considered to be unclean and disgusting by Jews and many cultures of the Ancient Near East. Therefore, calling someone a **pig** was an insult. If pigs are unfamiliar to your culture and you have a different animal that is considered unclean and disgusting or whose name is used as an insult, you could use the name of this animal instead. (See: [[rc://en/ta/man/translate/translate-unknown]])
359 2PE 3 intro c1id 0 # 2 Peter 3 General Notes\n\n## Structure and formatting\n\n1. Reminder that Jesus will return at the right time (3:1–13)\n2. Concluding exhortation to live godly lives (3:14–17)\n\n## Special concepts in this chapter\n\n### Fire\n\nPeople often use fire to destroy things or to make something pure by burning off the dirt and worthless parts. Therefore, when God punishes the wicked or purifies his people, that action is often associated with fire. (See: [[rc://en/tw/dict/bible/other/fire]])\n\n### Day of the Lord\n\nThe exact time of the coming day of the Lord will come as a surprise to people. This is what the simile “like a thief in the night” means. Because of this, Christians are to be prepared at all times for the coming of the Lord. (See: [[rc://en/tw/dict/bible/kt/dayofthelord]] and [[rc://en/ta/man/translate/figs-simile]]) # 2 Peter 3 General Notes<br><br>## Structure and formatting<br><br>1. Reminder that Jesus will return at the right time (3:1–13)<br>2. Concluding exhortation to live godly lives (3:14–17)<br><br>## Special concepts in this chapter<br><br>### Fire<br><br>People often use fire to destroy things or to make something pure by burning off the dirt and worthless parts. Therefore, when God punishes the wicked or purifies his people, that action is often associated with fire. (See: [[rc://en/tw/dict/bible/other/fire]])<br><br>### Day of the Lord<br><br>The exact time of the coming day of the Lord will come as a surprise to people. This is what the simile “like a thief in the night” means. Because of this, Christians are to be prepared at all times for the coming of the Lord. (See: [[rc://en/tw/dict/bible/kt/dayofthelord]] and [[rc://en/ta/man/translate/figs-simile]])
360 2PE 3 1 n92f figs-explicit ἀγαπητοί 1 **Beloved ones** refers here to those to whom Peter is writing, which can be extended to all believers. If it would be helpful in your language, you could state this term explicitly. Alternate translation: “Beloved fellow believers” (See: [[rc://en/ta/man/translate/figs-explicit]])
361 2PE 3 1 aah9 writing-pronouns ἐν αἷς 1 Here, **which** refers to both this letter and the previous letter that Peter had written to this group of believers. If it would be helpful in your language, you could start a new sentence to say this explicitly. Alternate translation: “In both of these letters” (See: [[rc://en/ta/man/translate/writing-pronouns]])
362 2PE 3 1 gc3m figs-metaphor διεγείρω ὑμῶν ἐν ὑπομνήσει τὴν εἰλικρινῆ διάνοιαν 1 I am stirring up your sincere mind Here, Peter uses **arouse**, as if the minds of his readers are asleep, to refer to causing his readers to think about these things. If it would be helpful in your language, you could express this metaphor by translating this with a non-figurative expression. See how you translated this term in [1:13](../01/13.md). Alternate translation: “to remind your sincere mind of these things so that you will think about them” (See: [[rc://en/ta/man/translate/figs-metaphor]])