Edit 'en_tn_47-1CO.tsv' using 'tc-create-app'

en_tn_47-1CO.tsv

@@ -360,9 +360,9 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	3	12	tzgf	translate-unknown	χρυσόν, ἄργυρον, λίθους τιμίους, ξύλα, χόρτον, καλάμην,	1		These six things are all materials that could be used in constructing buildings. The first three will survive if the building catches on fire, but the last three will not (for the fire, see [3:13–15](../03/13–15.md)). In your culture, you may not use all of these materials for constructing buildings. In that case, you could include just some of these materials or include materials that you do use for constructing buildings in your culture, making sure to include some materials will not burn up and others that will burn up. Alternate translation: “steel, concrete, lumber, or cloth” (See: [[rc://en/ta/man/translate/translate-unknown]])
 1CO	3	13	ndu3	figs-exmetaphor	ἑκάστου τὸ ἔργον φανερὸν γενήσεται; ἡ γὰρ ἡμέρα δηλώσει, ὅτι ἐν πυρὶ ἀποκαλύπτεται; καὶ ἑκάστου τὸ ἔργον, ὁποῖόν ἐστιν, τὸ πῦρ αὐτὸ δοκιμάσει	1	For it will be revealed in fire. The fire will test the quality of what each one had done	Here, Paul continues the metaphor about building a house. He speaks as if **the day** of God’s judgment is like a fire that **will test** the building and show what kind of building materials the builders used. Paul speaks in this way to illustrate how God’s judgment will reveal whether what those who proclaim more about the gospel teach is pleasing to him or not. If this metaphor would be misunderstood in your language, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “the work of each one will become evident, for opening night will display it; for opening night always draws critics, and the critics will test of what value is the work of each one” or “the truth of what each one has taught you will become evident, for God will show how true it is when he comes to judge everyone; when he comes, he will judge everyone, and his judgment will reveal whether what each person has taught is true or not” (See: [[rc://en/ta/man/translate/figs-exmetaphor]])
 1CO	3	13	wv4h	figs-synecdoche	ἑκάστου τὸ ἔργον	1		Here, Paul uses the word translated **work** to refer to the product or result of the **work**, not the action of “working.” If that meaning for **work** would be misunderstood in your language, you could express the idea with a word or phrase that refers to the product of the **work**. Alternate translation: “what each one has made” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-1CO	3	13	t2mk	figs-activepassive	ἑκάστου τὸ ἔργον φανερὸν γενήσεται	1	his work will be revealed	If your language does not use this form, you could express the idea using words such as “God will reveal.” Alternate translation: “God will reveal the work of each one” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+1CO	3	13	t2mk	figs-activepassive	ἑκάστου τὸ ἔργον φανερὸν γενήσεται	1	his work will be revealed	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on the **work** that is **revealed** rather than the person doing the “revealing.” If you must state who does the action, Paul implies that “God” does it. Alternate translation: “God will reveal the work of each one” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	3	13	mv14	figs-explicit	ἡ…ἡμέρα δηλώσει	1	for the daylight will reveal it	Here, Paul uses the word translated **day** in the same way the Old Testament uses it: to refer to an event in which God saves his people and punishes his enemies. Paul specifically refers to the event in which Jesus returns to judge everyone. If that meaning of **day** would be misunderstood in your language, you could include more words that clarify what Paul means by **day**. Alternate translation: “the day of Christ’s return will display” or “when Christ returns, he will display it” (See: [[rc://en/ta/man/translate/figs-explicit]])
-1CO	3	13	lyny	figs-activepassive	ἐν πυρὶ ἀποκαλύπτεται	1		If your language does not use this form, you could express the idea in active form, with God as the subject. Alternate translation: “God reveals it in fire” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+1CO	3	13	lyny	figs-activepassive	ἐν πυρὶ ἀποκαλύπτεται	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on what is **revealed** rather than the person doing the “revealing.” If you must state who does the action, Paul implies that “God” does it. Alternate translation: “God reveals it in fire” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	3	13	x48s	writing-pronouns	ἀποκαλύπτεται	1		Here, **it** refers to **the day**. It does not refer to the **work**. If the meaning of **it** would be misunderstood in your language, you clarify that **it** refers to **the day**. Alternate translation: “that day is revealed” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 1CO	3	13	ozx6		ἀποκαλύπτεται	1		Here, Paul speaks as if the day **is revealed** right now. In his language, he can use the present tense to speak about the way in which something happens in general, even if it is not happening in the present moment. If this use of the present tense would be misunderstood in your language, you could express the idea by using the future tense. Alternate translation: “it will be revealed”
 1CO	3	13	rgfy		ἐν πυρὶ	1		Alternate translation: “with fire” or “in a fiery way”
@@ -374,11 +374,11 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	3	14	ge6s	figs-gendernotations	τινος…ἐποικοδόμησεν…λήμψεται	1		Here, the word translated **he** is written in masculine form, but it refers to anyone, no matter what their gender might be. If the meaning of **he** would be misunderstood in your language, you could express the idea by using a word that does not have gender or you could use both genders. Alternate translation: “anyone’s … he or she built … he or she will receive” or “people’s … they built … they will receive” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 1CO	3	15	vax6	grammar-connect-condition-hypothetical	εἴ τινος τὸ ἔργον κατακαήσεται, ζημιωθήσεται	1		Here, just as in [3:14](../03/14.md), Paul uses **if** to introduce a true possibility. He means that a person’s work might remain, or it might not. He then specifies the result for each possibility. If this form would be misunderstood in your language, you could express the **if** statement by using a relative clause. Alternate translation: “Anyone whose work will be burned up will suffer loss” (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]])
 1CO	3	15	ysjz	figs-exmetaphor	εἴ τινος τὸ ἔργον κατακαήσεται, ζημιωθήσεται; αὐτὸς δὲ σωθήσεται, οὕτως δὲ ὡς διὰ πυρός.	1		Here, Paul continues the metaphor about building a house. In this verse, he notes that builders whose structures do not survive a fire **suffer loss**. The builders themselves do not die, but they are in trouble, almost as if they were in the building and barely escaped as it burned to the ground. Paul speaks in this way to indicate that God will not reward those who proclaim more about the gospel if God finds their teachings to be inaccurate and unacceptable to him when he judges everyone. The **loss** includes lack of honor and rewards from God. However, those who proclaim more about God in inaccurate and unacceptable ways are not condemned to punishment by God. Instead, just like someone escaping from a burning building, they are just barely accepted by God. If this metaphor would be misunderstood in your language, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “If anyone’s film that he created receives bad reviews on opening night, he will lose money on the film, but he himself will not face financial ruin, but as though through bankruptcy” or “If anyone teaches you more about the gospel with words that are not acceptable to God, he will receive no honor or blessing when God judges everyone, but he himself will be accepted by God, although just barely” (See: [[rc://en/ta/man/translate/figs-exmetaphor]])
-1CO	3	15	c2xj	figs-activepassive	τινος τὸ ἔργον κατακαήσεται	1	if anyone’s work is burned up	If your language does not use this form, you could express the idea in active form, with “fire” as the subject. Alternate translation: “fire burns up anyone’s work” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+1CO	3	15	c2xj	figs-activepassive	τινος τὸ ἔργον κατακαήσεται	1	if anyone’s work is burned up	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on the **work** that is **burned up** rather than what does the “burning up.” If you must state who does the action, Paul implies that the **fire** does it. Alternate translation: “fire burns up anyone’s work” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-1CO	3	15	fyfr	figs-activepassive	τὸ ἔργον	1		Here, Paul uses the word translated **work** to refer to the product or result of the **work**, not the action of “working.” If that meaning for **work** would be misunderstood in your language, you could express the idea with a word or phrase that refers to the product of the **work**. Alternate translation: “project” or “house” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+1CO	3	15	fyfr	figs-synecdoche	τὸ ἔργον	1		Here, Paul uses the word translated **work** to refer to the product or result of the **work**, not the action of “working.” If that meaning for **work** would be misunderstood in your language, you could express the idea with a word or phrase that refers to the product of the **work**. Alternate translation: “project” or “house” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 1CO	3	15	b2l8	figs-gendernotations	τινος…ζημιωθήσεται…αὐτὸς…σωθήσεται	1		Here, the words translated **he** and **himself** are written in masculine form, but they refer to anyone, no matter what their gender might be. If the meaning of **he** and **himself** would be misunderstood in your language, you could express the idea by using a word that does not have gender or you could use both genders. Alternate translation: “anyone’s … he or she will suffer loss … he himself or she herself will be saved” or “people’s … they will suffer loss … they themselves will be saved” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 1CO	3	15	ups4	translate-unknown	ζημιωθήσεται	1	he will suffer loss	The phrase **he will suffer loss** expresses the opposite of “receiving a reward.” Instead of gaining honor and money, the person loses honor and money. If the phrase **he will suffer loss** would be misunderstood in your language, you could express the idea by using a phrase that refers to losing honor and money. Alternate translation: “he will lose honor and money” or “he will be deprived of any reward” (See: [[rc://en/ta/man/translate/translate-unknown]])
-1CO	3	15	w1zv	figs-activepassive	αὐτὸς δὲ σωθήσεται	1	but he himself will be saved	If your language does not use this form, you could express the idea in active form, with **he** saving **himself** or **he** not perishing. Alternate translation: “but he will save himself” or “but he will not perish” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+1CO	3	15	w1zv	figs-activepassive	αὐτὸς δὲ σωθήσεται	1	but he himself will be saved	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on **he** who will **be saved** rather than the person doing the “saving.” You could express the idea with **he** saving **himself** or **he** not perishing. Alternate translation: “but he will save himself” or “but he will not perish” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	3	16	uq2g	figs-rquestion	οὐκ οἴδατε ὅτι ναὸς Θεοῦ ἐστε, καὶ τὸ Πνεῦμα τοῦ Θεοῦ οἰκεῖ ἐν ὑμῖν?	1	Do you not know that you are God’s temple and that the Spirit of God lives in you?	Paul does not ask this question because he is looking for information or for agreement or disagreement. Rather, he asks it to involve the Corinthians in what he is arguing by reminding them of something that they should already know. The question assumes that the answer is “yes.” If this question would be misunderstood in your language, you could express the idea with an emphatic statement. Alternate translation: “you know that you are a temple of God, and you know that the Spirit of God lives in you” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1CO	3	16	yc1g	figs-exmetaphor	οὐκ οἴδατε ὅτι ναὸς Θεοῦ ἐστε, καὶ τὸ Πνεῦμα τοῦ Θεοῦ οἰκεῖ ἐν ὑμῖν?	1		Here, Paul develops the metaphor about constructing a building in a new way. First, he says that the Corinthians together are **a temple of God**, which is a specific type of building. The **temple of God** was the place where God was present in a special way. Paul is thus identifying the Corinthians as people among whom God is present in the same kind of special way. Second, he says that the Corinthians together are the house or city in which the **Spirit of God lives**. The house or city in which someone lives is where they are always present. Paul is thus saying that the Holy Spirit is always present with the Corinthians. If the meaning of Paul’s metaphors would be misunderstood in your language, you could use a comparable metaphor or express the idea in non-figurative language. Alternate translation: “Do you not know that you are the sacred shrine where God dwells, and you are the country in which the Spirit of God has residency?” or “Do you not know that God is present among you, and the Spirit of God is always with you?” (See: [[rc://en/ta/man/translate/figs-exmetaphor]])
 1CO	3	17	pc0d	figs-exmetaphor	εἴ τις τὸν ναὸν τοῦ Θεοῦ φθείρει, φθερεῖ τοῦτον ὁ Θεός; ὁ γὰρ ναὸς τοῦ Θεοῦ ἅγιός ἐστιν, οἵτινές ἐστε ὑμεῖς.	1		Here, Paul finishes the metaphor about the temple that he began in [3:16](../03/16.md). He notes that, because God’s temple is **holy**, God will **destroy** anyone who **destroys** the temple. He then again repeats that the Corinthians **are** the temple. By speaking in this way, Paul wishes to remind everyone among the Corinthian believers that “destroying” the unity of the believers is like “destroying” the **temple**, and God will act in response to this like he would if someone “destroyed” his **temple**. If this metaphor would be misunderstood in your language, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “If anyone desecrates God’s sacred shrine, God will punish that person. For the sacred shrine is holy, and you are God’s sacred shrine” or “If anyone divides the place of God’s presence, God will punish that person. For wherever God’s presence can be found is holy, and you are the place where God’s presence can be found” (See: [[rc://en/ta/man/translate/figs-exmetaphor]])